Bath-sheba

Easton's Bible Dictionary (1897)

Daughter of the oath, or of seven, called also Bath-shu’a (1 Chr. 3:5), was the daughter of Eliam (2 Sam. 11:3) or Ammiel (1 Chr. 3:5), and wife of Uriah the Hittite. David committed adultery with her (2 Sam. 11:4, 5; Ps. 51:1). The child born in adultery died (2 Sam. 12:15-19). After her husband was slain (11:15) she was married to David (11:27), and became the mother of Solomon (12:24; 1 Kings 1:11; 2:13). She took a prominent part in securing the succession of Solomon to the throne (1 Kings 1:11, 16-21).

Scripture References

ISBE

bath-she'-ba, bath'-she-ba (bath-shebha`, "the seventh daughter," or "the daughter of an oath," also called Bathshua bath- shua`, "the daughter of opulence" ( 1Ch 3:5 ); the Septuagint however reads Bersabee everywhere; compare BATHSHUA ; HPN, 65, 67, 77, 206 for Bath-sheba, and 67, 69, note 3, for Bathshua): Bath-sheba was the daughter of Eliam ( 2Sa 11:3 ) or Ammiel ( 1Ch 3:5 ); both names have the same meaning. She was the beautiful wife of Uriah the Hittite, and because of her beauty was forced by David to commit adultery ( 2Sa 11:2 ff; Ps 51 ). Her husband Uriah was treacherously killed by the order of David ( 2Sa 11:6 ff). After the death of her husband David made her his wife and she lived with him in the palace ( 2Sa 11:27 ). Four sons sprang from this marriage ( 2Sa 5:14 ; 1Ch 3:5 ), after the first child, the adulterine, had died ( 2Sa 12:14 ff). With the help of the prophet Nathan she renders futile the usurpation of Adonijah and craftily secures the throne for her son Solomon ( 1Ki 1:11 ff). Later Adonijah succeeds in deceiving Bath-sheba, but his plan is frustrated by the king ( 1Ki 2:13 ff). According to Jewish tradition, Pr 31 is written by Solomon in memory of his mother. In the genealogy of Jesus ( Mt 16 ) Bath-sheba is mentioned as the former wife of Uriah and the mother of Solomon by David. See ADONIJAH ; AMMIEL ; BATHSHUA ; DAVID ; ELIAM ; NATHAN ; SOLOMON . A. L. Breslich