Biblical Objects & Artifacts

Dead wood brought to life — God’s chosen priesthood, and resurrection.

The staff that miraculously budded, blossomed and bore almonds overnight, confirming Aaron’s priesthood.

The earthly throne of God’s presence — where heaven met Israel.

The gold-covered chest that held the tablets of the Law and served as the throne of God’s presence among Israel.

At the Last Supper, Jesus took a cup of wine, gave thanks, and gave it to His disciples, saying this was His blood of the new covenant poured out for many for the forgiveness of sins (Matthew 26:27–28). This act instituted the Lord's Supper (Eucharist/Communion), which Christians have observed ever since as a memorial of Christ's atoning death and a proclamation of the Lord's death until He comes again (1 Corinthians 11:26). The cup Jesus spoke of drinking in Gethsemane (Matthew 26:39) refers to the cup of God's wrath that He drank on our behalf.

The cup used by Jesus at the Last Supper when He instituted the Lord's Supper (Communion), saying "This cup is the new covenant in my blood" (Luke 22:20).

Faith that needs no armour — “the battle is the LORD’s.”

The five smooth stones David chose from the brook to face Goliath with a sling and faith in God.

The mantle of prophetic authority and the Spirit’s power, passed on.

The prophet’s cloak by which Elijah parted the Jordan and which passed to Elisha as a sign of succession.

A timid believer seeking assurance — and God’s patient confirmation.

The wool fleece Gideon used to ask God for a double sign before facing Midian.

Earthen vessels broken so the light blazes out — power belongs to God.

The clay jars hiding torches that Gideon’s 300 men smashed to rout the army of Midian.

God establishes and strengthens his house.

The two great bronze pillars that stood at the entrance of Solomon’s Temple.

Heaven opened to earth — fulfilled in Christ.

The ladder set up to heaven that Jacob saw in a dream at Bethel, with angels ascending and descending.

Favour that provoked envy — and led, through suffering, to deliverance.

The special robe Jacob gave Joseph, marking his favour — and the spark of his brothers’ envy.

A test that revealed changed hearts and reunited a family.

The silver cup Joseph hid in Benjamin’s sack to test his brothers’ hearts.

God’s daily provision — and a sign pointing to the true Bread of Life.

The bread from heaven God rained down each morning to feed Israel for forty years in the wilderness.

God gave Moses the precise design for the Menorah: a central shaft with three branches on each side, decorated with almond blossoms, buds, and flowers (Exodus 25:31–40). It was made of one talent of pure hammered gold. The Menorah burned pure olive oil and was tended by the priests daily. It symbolizes God as the light of the world and points to Jesus, who declared Himself "the light of the world" (John 8:12). John's vision of the seven lampstands in Revelation 1 draws on this symbolism.

The seven-branched golden lampstand that stood in the Holy Place of the Tabernacle and Temple, giving light continually before the Lord.

Salvation through judgment — a refuge entered by faith.

The great wooden vessel God commanded Noah to build to save his family and the animals from the Flood.

A scarlet sign of rescue — faith marked by blood-red deliverance.

The scarlet cord Rahab tied in her window so her household would be spared in the fall of Jericho.

Solomon's Temple was the spiritual heart of Israel for approximately 400 years. When completed, God's glory filled the Temple so powerfully that the priests could not stand to minister (1 Kings 8:10–11). The Temple was destroyed by the Babylonians under Nebuchadnezzar in 586 BC. The second Temple, rebuilt after the Exile, was later expanded by Herod the Great and destroyed by Rome in AD 70. Jesus prophesied its destruction and declared Himself to be greater than the Temple (Matthew 12:6).

The magnificent permanent Temple built by King Solomon in Jerusalem as the dwelling place of God's presence and the center of Israelite worship, replacing the portable Tabernacle.

Costly, broken devotion poured out on Christ.

The flask of costly perfume a woman broke to anoint Jesus in extravagant devotion.

The rising incense pictures the prayers of God’s people.

The small gold-covered altar where fragrant incense burned continually before the veil.

God preserving his deliverer through the waters of death.

The papyrus basket in which the infant Moses was hidden among the reeds of the Nile.

The place of substitutionary sacrifice — atonement by blood.

The large bronze-covered altar at the courtyard entrance where burnt offerings were sacrificed.

Israel carried over the priest’s heart into God’s presence.

The jewelled breastplate bearing twelve engraved stones, one for each tribe, worn over the high priest’s heart.

Cleansing for service — the washing of water by the Word.

The bronze basin where the priests washed their hands and feet before serving.

Lifted up to save the dying — Jesus’ own picture of the cross.

The serpent of brass Moses lifted on a pole so that those bitten by snakes could look and live.

The holy, self-existent God who calls and sends.

The desert bush that blazed with fire yet was not consumed, where God called Moses and revealed his name.

The unseen armies of God — and a man taken to heaven without death.

The fiery chariot and horses that took Elijah up to heaven in a whirlwind.

A mock crown that became a true one — the King who bore the curse.

The crown of thorns the soldiers plaited and forced onto Jesus’ head to mock his kingship.

Faithful prayer that fears God more than kings.

The lions’ pit into which Daniel was cast for praying to God — and from which God’s angel delivered him.

The empty grave — proof that “he is risen.”

The borrowed rock tomb where Jesus was buried — found empty on the third day, the heart of the gospel.

The high priest carried Israel’s names on his shoulders and heart before God.

The richly woven vestment of the high priest, bearing the breastplate with the twelve tribal stones.

God present with his people in the fire.

The blazing furnace into which three Hebrews were cast for refusing to worship the golden image — and walked out unharmed.

The archetypal idol — exchanging the glory of God for a man-made image.

The idol cast by Aaron while Israel waited for Moses, becoming a byword for apostasy.

Incense and intercession carried before God — and a warning against “strange fire.”

The fire-pan in which the priest carried burning coals and incense into the holy presence of God.

The light of God’s presence — and of Christ and his church.

The seven-branched lampstand of pure gold that gave the only light in the Holy Place.

A lasting memorial of God’s provision — and the hidden manna of Christ.

A golden jar of manna kept as a perpetual memorial of God’s wilderness provision.

Set apart for God — a picture of the Spirit’s anointing.

The fragrant oil compounded to a holy recipe for consecrating the tabernacle, its furniture, and the priests.

God’s power working through the unlikeliest of weapons.

The fresh donkey’s jawbone with which Samson struck down a thousand Philistines.

Cleansing fire from the altar that fits the sinner to speak for God.

The burning coal a seraph took from the altar to touch Isaiah’s lips and purge his sin.

Christ the giver of bread — and the Bread of Life himself.

The few loaves and fish Jesus multiplied to feed thousands — the only miracle in all four Gospels.

The King of glory laid in a feeding trough — humility from the first.

The animal feeding trough that became the newborn Saviour’s first cradle.

Where atoning blood met the broken Law — a picture of Christ our propitiation.

The solid-gold lid of the Ark, flanked by two cherubim, where atoning blood was sprinkled and God met with Israel.

Cleansing on a grand scale at the house of God.

The huge cast-bronze basin in Solomon’s Temple where the priests washed, resting on twelve bronze oxen.

Small beginnings, vast growth — the kingdom and faith alike.

The tiny seed Jesus used to picture the kingdom of heaven and the power of small faith.

The kingdom worth everything you have.

The priceless pearl a merchant sold everything to buy — Jesus’ picture of the worth of the kingdom.

Blood money turned into a graveyard — prophecy fulfilled.

The burial field bought with Judas’s betrayal money, called the Field of Blood.

Mock royalty draped on the true King of kings.

The purple robe the soldiers threw on Jesus to mock his claim to be a king.

The sign of God’s covenant mercy and faithfulness.

The bow God set in the clouds as the sign of his covenant never again to destroy the earth by flood.

An ordinary staff in a surrendered hand becomes the instrument of God’s power.

The shepherd’s staff that became “the rod of God,” working signs from the plagues to the parting of the sea.

Sin carried away, never to return.

The live goat over which Israel’s sins were confessed before it was sent away into the wilderness.

Prophecy fulfilled at the cross — “they parted my garments.”

Jesus’ seamless tunic, for which the soldiers cast lots at the cross rather than tear it.

Heaven heralding the birth of the King.

The star the wise men followed from the east to find the newborn King of the Jews.

The enemy’s own weapon, taken as a trophy of God’s deliverance.

The huge sword of the Philistine champion, kept wrapped behind the ephod and later given to David.

God dwelling among his people — “I will dwell among them.”

The portable tent-sanctuary where God dwelt among Israel in the wilderness, built to a heavenly pattern.

God’s constant provision and fellowship — the true Bread of Life.

The gold-covered table holding twelve loaves of bread set out before the LORD each Sabbath.

God’s holy law — the standard that drives us to grace.

The two stone tablets inscribed with the Ten Commandments, written by the finger of God and kept in the Ark.

The price of a slave, set on the Saviour — prophecy fulfilled.

The price Judas was paid to betray Jesus — and the fulfilment of an ancient prophecy.

The barrier to God’s presence, torn open by the cross.

The embroidered curtain that screened the Most Holy Place — torn in two at the death of Christ.

The first sign — Jesus turns the water of ritual into the wine of joy.

The six stone water jars Jesus used to turn water into wine — his first miraculous sign.

God’s provision that outlasts the famine for those who trust him.

The widow of Zarephath’s last jar of oil that miraculously never ran out through the famine.

God measures the gift by the heart, not the amount.

The two tiny coins a poor widow gave to the temple — which Jesus praised above all the rich.

God numbers the days of the proud and weighs them in the balance.

The mysterious hand that wrote Babylon’s doom on the palace wall during Belshazzar’s feast.