1 Chronicles 17:1

, 1Chr 17:1, 1Chr 17:2. God sends him an answer by Nathan, informing him that Solomon shall build the house, 1Chr 17:3-14. David receives the Divine purpose with humility and joy, and gives God praise, 1Chr 17:15-27. Verse 1 Now it came to pass - See every thing recorded in this chapter amply detailed in the notes on 2Sam 7:1 (note), etc. Verse 5 But have gone from tent to tent - "I have transferred my tabernacle from Gilgal to Nob, from Nob to Shiloh, and from Shiloh to Gibeon." - Targum and Jarchi. Verse 9 Neither shall the children of wickedness - They shall no more be brought into servitude as they were in the time they sojourned in Egypt. This is what is here referred to. Verse 12 I will establish his throne for ever - David was a type of Christ; and concerning him the prophecy is literally true. See Isa 9:7, where there is evidently the same reference. Verse 13 I will not take my mercy away from him - I will not cut off his family from the throne, as I did that of his predecessor Saul. Verse 16 And what is mine house, that thou hast brought me hitherto? - I am not of any regal family, and have no natural right to the throne. Verse 25 Hath found in his heart to pray - The Targum expresses a full sense: "Therefore thy servant hath found an opening of mouth, that he might pray before Thee. Verse 27 For thou blessest, O Lord - "Thou beginnest to bless the house of thy servant, therefore it shall be blessed for ever." - T. The reader is requested to refer to 2 Samuel 7 (note), and the notes there for many particulars that belong to the parallel places here, and which it should answer no good purpose to repeat in this place. Introduction

Now - This whole chapter is explained, 2Sam 7:1 - 29, where the same things are recorded with little variation.

God's Promise to David. ( b. c. 1042.) 1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedars, but the ark of the covenant of the Lord remaineth under curtains. 2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee. 3 And it came to pass the same night, that the word of God came to Nathan, saying, 4 Go and tell David my servant, Thus saith the Lord , Thou shalt not build me a house to dwell in: 5 For I have not dwelt in a house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another. 6 Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me a house of cedars? 7 Now therefore thus shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel: 8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth. 9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning, 10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee a house. 11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. 12 He shall build me a house, and I will stablish his throne for ever. 13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee: 14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore. 15 According to all these words, and according to all this vision, so did Nathan speak unto David. Let us observe here, I. How desirous and solicitous good people should be to serve the interests of God's kingdom in the world, to the utmost of their capacity. David could not be easy in a house of cedar while the ark was lodged within curtains, v. 1 . The concerns of the public should always be near our hearts. What pleasure can we take in our own prosperity if we see not the good of Jerusalem? When David is advanced to wealth and power see what his cares and projects are. Not, "What shall I do for my children to get portions for them? What shall I do to fill my coffers and enlarge my dominions?" But, "What shall I do for God, to serve and honour him?" Those that are contriving where to bestow their fruits and their good would do well to enquire what condition the ark is in, and whether some may not be well bestowed upon it. II. How ready God's prophets should be to encourage every good purpose. Nathan was no sooner aware of David's good design than he bade him go and do all that was within his heart ( v. 2 ), for he had no reason to doubt but that God was with him in it. Ministers should stir up the gifts and graces that are in others as well as in themselves. III. How little God affects external pomp and splendour in his service. His ark was content with a tabernacle ( v. 5 ) and he never so much as mentioned the building of a house for it; no, not when he had fixed his people in great and goodly cities which they builded not, Deut. vi. 10 . He commanded the judges to feed his people, but never bade them build him a house, v. 6 . We may well be content awhile with mean accommodations; God's ark was so. IV. How graciously God accepts his people's good purposes, yea, though he himself prevents the performance of them. David must not build this house, v. 4 . He must prepare for it, but not do it; as Moses must bring Israel within sight of Canaan, but must them leave it to Joshua to put them in possession of it. It is the prerogative of Christ to be both the author and finisher of his work. Yet David must not think that, because he was not permitted to build the temple, 1. His preferment was in vain; no, " I took thee from the sheep-cote, though not to be a builder of the temple, yet to be ruler over my people Israel; that is honour enough for thee; leave the other to one that shall come after thee," v. 7 . Why should one man think to engross all the business and to bring every good work to perfection? Let something be left for those that succeed. God had given him victories, and made him a name ( v. 8 ), and, further, intended by him to establish his people Israel and secure them against their enemies, v. 9 . That must be his work, who is a man of war and fit for it, and he must let the building of churches be left to one that was never cut out for a soldier. Nor, 2. Must he think that his good purpose was in vain, and that he should lose the reward of it; no, it being God's act to prevent the execution of it, he shall be as fully recompensed as if he had done it; " The Lord will build thee a house, and annex the crown of Israel to it," v. 10 . If there be a willing mind, it shall not only be accepted, but thus rewarded. Nor, 3. Must he think that because he might not do this good work therefore it would never be done, and that it was in vain to think of it; no, I will raise up thy seed, and he shall build me a house, v. 11, 12 . God's temple shall be built in the time appointed, though we may not have the honour of helping to build it or the satisfaction of seeing it built. Nor, 4. Must he confine his thoughts to the temporal prosperity of his family, but must entertain himself with the prospect of the kingdom of the Messiah, who should descend from his loins, and whose throne should be established for evermore, v. 14 . Solomon was not himself so settled in God's house as he should have been, nor was his family settled in the kingdom: "But there shall one descend from thee whom I will settle in my house and in my kingdom," which intimates that he should be both a high priest over the house of God and should have the sole administration of the affairs of God's kingdom among men, all power both in heaven and in earth, in the house and in the kingdom, in the church and in the world. He shall be a priest upon his throne, and the counsel of peace shall be between them both, and he shall build the temple of the Lord, Zech. vi. 12, 13 .