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1 Chronicles 2:7

2:6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all. Zimri: or, Zabdi Dara: or, Darda
And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. Achar: or, Achan

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The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing.

And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.

2:8 And the sons of Ethan; Azariah.

What does 1 Chronicles 2:7 mean?

1 Chronicles 2:7 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), כַּרְמִי (Karmîy), עָכָר (ʻÂkâr). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Carmi;כַּרְמִיKarmîy/kar-mee'/H3756Karmi, the name of three Israelites
Achar,עָכָרʻÂkâr/aw-kawr'/H5917Akar, an Israelite
the
troublerעָכַרʻâkar/aw-kar'/H5916properly, to roil water; figuratively, to disturb or affict
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
who
transgressedמָעַלmâʻal/maw-al'/H4603properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
in
the
thing
accursed.חֵרֶםchêrem/khay'-rem/H2764physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination
Achar:
or,
Achan

Commentary on 1 Chronicles 2:7

CLARKE · whole chapter
The twelve sons of Jacob, 1Chr 2:1 , 1Chr 2:2 . The posterity of Judah down to David, 1Chr 2:3-15 . The posterity of the children of Jesse and Caleb, vv. 16-55. Verse 1 These are the sons of Israel - For this genealogy see the parallel places at Gen 29:32 ; Gen 30:5 ; Gen 35:18 , Gen 35:22 ; Gen 46:8 , etc. Verse 6 Five of them in all - "These were all chief men; and on them the spirit of prophecy rested." - T. Verse 17 Jether the Ishmeelite - "They called him Jether, because he girded himself with his sword, that he might assist David with the Arabians, when Abner was endeavoring to destroy David and the whole race of Jesse, as being unfit to enter into the congregation of the Lord, on account of Ruth the Moabitess." - T. Verse 18 Azubah - "And why was she called Azubah? Because she was barren and despised. But her injury was manifested before the Lord; and she was comforted, and adorned with wisdom; and she span, skilfully, goats' hair for the court of the tabernacle." - T. Verse 20 Uri begat Bezaleel - This was probably the famous artist mentioned Exo 31:2 (note), etc., where see the notes. Verse 34 Whose name was Jarha - "And he gave him his liberty, and gave him Sheshan his daughter to wife." - T. Verse 42 Now the sons of Caleb - This was not Caleb the son of Jephunneh, but Caleb the son of Hezron, 1Chr 2:18 , 1Chr 2:50 . But some think that Caleb the son of Hezron was the grandson of Caleb, son of Jephunneh; but this is probably fanciful. The father of Ziph - "The prince of the Ziphites." - T. Verse 52 Shobal - had sons - "Disciples and priests, to whom belonged the half of the oblations." - T. Verse 53 The families of Kirjath-jearim - "These were the children of Moses, which Zipporah bare to him, viz., the Jethrites, the Shumathites, and the Mishraites; of these came the disciples of the prophets Zarah and Eshtaol." - T. Verse 54 The sons of Salma - "The righteous Bethlehemites, who had a good name, as the Netophathites, who removed the guards which Jeroboam had placed in the way lest the people should carry the first-fruits to Jerusalem: for the sons of Salma carried baskets full of first-fruits privately to Jerusalem; and having cloven wood, they made ladders, and brought them to Jerusalem to be laid up in Beth-mokad for oblations. These came from the lineage of Joab the son of Zeruiah; and some of them were priests; and they divided the residue of the sacrifices with the sons of the prophets who were in Zorah." - T. Verse 55 The families - "The families of the Rechabites, the sons of Eliezer the son of Misco, the disciple of Jabez; he was Othniel, the son of Kenaz. And he was called Jabez, because in his council he instituted a school of disciples; they were called Tirathim, because in their hymns their voice was like trumpets; and Shimathim, because in hearing they lifted up their faces, i.e., in prayer; and Suchathim, because they were overshadowed by the Spirit of prophecy. These Salmaei were the children of Zipporah, who were numbered among the Levites who came from the stock of Moses, the master of Israel, whose righteousness profited them more than chariots and horses." - T. See on 1Chr 4:9-10 (note). Is the above explanation of Tirathites, Shimeathites, and Suchathites, the Targumist refers to the import of the Hebrew roots, whence these names are derived. See 1Chr 4:10 . In this chapter many names of cities are given as the names of men.
HENRY_FULL · 1 Chronicles 2:1–17
Genealogies. ( b. c. 1751.) 1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, 2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord ; and he slew him. 4 And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five. 5 The sons of Pharez; Hezron, and Hamul. 6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all. 7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. 8 And the sons of Ethan; Azariah. 9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai. 10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah; 11 And Nahshon begat Salma, and Salma begat Boaz, 12 And Boaz begat Obed, and Obed begat Jesse, 13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third, 14 Nethaneel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh: 16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three. 17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite. Here is, I. The family of Jacob. His twelve sons are here named, that illustrious number so often celebrated almost throughout the whole Bible, from the first to the last book of it. At every turn we meet with the twelve tribes that descended from these twelve patriarchs. The personal character of several of them was none of the best (the first four were much blemished), and yet the covenant was entailed on their seed; for it was of grace, free grace, that it was said, Jacob have I loved—not of works, lest any man should boast. II. The family of Judah. That tribe was most praised, most increased, and most dignified, of any of the tribes, and therefore the genealogy of it is the first and largest of them all. In the account here given of the first branches of that illustrious tree, of which Christ was to be the top branch, we meet, 1. With some that were very bad. Here is Er, Judah's eldest son, that was evil in the sight of the Lord, and was cut off, in the beginning of his days, by a stroke of divine vengeance: The Lord slew him, v. 3 . His next brother, Onan, was no better, and fared no better. Here is Tamar, with whom Judah, her father-in-law, committed incest, v. 4 . And here is Achan, called Achar—a troubler, that troubled Israel by taking of the accursed thing, v. 7 . Note, The best and most honourable families may have those belonging to them that are blemishes. 2. With some that were very wise and good, as Heman and Ethan, Calcol and Dara, who were not perhaps the immediate sons of Zerah, but descendants from him, and are named because they were the glory of their father's house; for, when the Holy Ghost would magnify the wisdom of Solomon, he declares him wiser than these four men, who, though the sons of Mahol, are called Ezrahites, from Zerah, 1 Kings iv. 31 . That four brothers should be eminent for wisdom and grace was a rare thing. 3. With some that were very great, as Nahshon, who was prince of the tribe of Judah when the camp of Israel was formed in the wilderness, and so led the van in that glorious march, and Salman, or Salmon, who was in that post of honour when they entered into Canaan, v. 10, 11 . III. The family of Jesse, of which a particularly account is kept for the sake of David, and the Son of David, who is a rod out of the stem of Jesse, Isa. xi. 1 . Hence it appears that David was a seventh son, and that his three great commanders, Joab, Abishai, and Asahel, were the sons of one of his sisters, and Amasa of another. Three of the four went down slain to the pit, though they were the terror of the mighty.
WESLEY · 1 Chronicles 2:7
Carmi - Who is here mentioned, because he was the son of Zimri, who is also called Zabdi, Jos 7:1 . Achar - Called Achan, Jos 7:1 , and here Achar, with a little variation for greater significancy: for Achar signifies a troubler.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 11:15

And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.

2 Samuel 5:3

So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.

1 Kings 12:1

And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

1 Kings 12:20

And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

1 Chronicles 11:17

And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!

1 Chronicles 14:5

And Ibhar, and Elishua, and Elpalet,

2 Chronicles 22:1

And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.

2 Chronicles 26:1

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah. Uzziah: or, Azariah

2 Chronicles 33:25

But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

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Verses like this

Other verses that share key original-language words with 1 Chronicles 2:7.

Joshua 7:1

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

Joshua 22:20

Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

Joshua 6:18

And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it. accursed: or, devoted a curse: or, devoted

Frequently asked questions

What does 1 Chronicles 2:7 say?

1 Chronicles 2:7 (King James Version) reads: "And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed. Achar: or, Achan"

Is 1 Chronicles 2:7 in the Old or New Testament?

1 Chronicles 2:7 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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