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1 Chronicles 23:11

23:10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. Zina: or, Zizah
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house. had: Heb. did not multiply sons

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Jahath was the chief, and Zizah the second; but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.

And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.

And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house. ¶

23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.

What does 1 Chronicles 23:11 mean?

1 Chronicles 23:11 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include יַחַת (Yachath), רֹאשׁ (rôʼsh), זִיזָה (Zîyzâh). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JahathיַחַתYachath/yakh'-ath/H3189Jachath, the name of four Israelites
was
the
chief,רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
and
ZizahזִיזָהZîyzâh/zee-zaw'/H2125Zizah, an Israelite
the
second:שֵׁנִיshênîy/shay-nee'/H8145properly, double, i.e. second; also adverbially, again
but
JeushיְעוּשׁYᵉʻûwsh/yeh-oosh'/H3266Jeush, the name of an Edomite and of four Israelites
and
BeriahבְּרִיעָהBᵉrîyʻâh/ber-ee'-aw/H1283Beriah, the name of four Israelites
had
not
manyרָבָהrâbâh/raw-baw'/H7235to increase (in whatever respect)
sons;בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
therefore
they
were
in
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
reckoning,פְּקֻדָּהpᵉquddâh/pek-ood-daw'/H6486visitation (in many senses, chiefly official)
according
to
their
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
house.בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
had:
Heb.
did
not
multiply
sons

Commentary on 1 Chronicles 23:11

HENRY_FULL · 1 Chronicles 23:10–15
="introduction" The Settlement of the Ark. ( b. c. 1045.) 1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God. 2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord . 3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine. 4 And he appointed certain of the Levites to minister before the ark of the Lord , and to record, and to thank and praise the Lord God of Israel: 5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals; 6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God. It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Ps. cxxxii. 4, 5 . I. The circumstances of the ark were now, 1. Better than what they had been. It had been obscure in a country town, in the fields of the wood; now it was removed to a public place, to the royal city, where all might resort to it. It had been neglected, as a despised broken vessel; now it was attended with veneration, and God was enquired of by it. It had borrowed a room in a private house, which it enjoyed by courtesy; now it had a habitation of its own entirely to itself, was set in the midst of it, and not crowded into a corner. Note, Though God's word and ordinances may be clouded and eclipsed for a time, they shall at length shine out of obscurity. Yet, 2. They were much short of what was intended in the next reign, when the temple was to be built. This was but a tent, a poor mean dwelling; yet this was the tabernacle, the temple which David in his psalms often speaks of with so much affection. David, who pitched a tent for the ark and continued steadfast to it, did far better than Solomon, who built a temple for it and yet in his latter end turned his back upon it. The church's poorest times were its purest. II. Now David was easy in his mind, the ark was fixed, and fixed near him. Now see how he takes care, 1. That God shall have the glory of it. Two ways he gives him honour upon this occasion:—(1.) By sacrifices ( v. 1 ), burnt-offerings in adoration of his perfections, peace-offerings in acknowledgment of his favours. (2.) By songs: he appointed Levites to record this story in a song for the benefit of others, or to celebrate it themselves by thanking and praising the God of Israel, v. 4 . All our rejoicings must express themselves in thanksgivings to him from whom all our comforts are received. 2. That the people shall have the joy of it. They shall fare the better for this day's solemnity; for he gives them all what is worth coming for, not only a royal treat in honour of the day ( v. 3 ), in which David showed himself generous to his subjects, as he had found God gracious to him (those whose hearts are enlarged with holy joy should show it by being open-handed); but (which is far better) he gives them also a blessing in the name of the Lord, as a father, as a prophet, v. 2 . He prayed to God for them, and commended them to his grace. In the name of the Word of the Lord (so the Targum), the essential eternal Word, who is Jehovah, and through whom all blessings come to us. David'

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 17:7

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Genesis 32:28

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. Israel: that is, A prince of God

Genesis 33:20

And he erected there an altar, and called it Elelohe-Israel. Elelohe-Israel: that is God the God of Israel

Numbers 18:1

And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

1 Kings 8:15

And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

1 Chronicles 15:16

And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.

1 Chronicles 23:2

And he gathered together all the princes of Israel, with the priests and the Levites.

1 Chronicles 23:8

The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.

1 Chronicles 23:27

For by the last words of David the Levites were numbered from twenty years old and above: numbered: Heb. number

1 Chronicles 24:3

And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

Psalms 37:1

A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Topics

BeriahLevites, the

Verses like this

Other verses that share key original-language words with 1 Chronicles 23:11.

1 Chronicles 23:10

And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. Zina: or, Zizah

Exodus 29:19

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Genesis 9:1

And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

Frequently asked questions

What does 1 Chronicles 23:11 say?

1 Chronicles 23:11 (King James Version) reads: "And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house. had: Heb. did not multiply sons"

Is 1 Chronicles 23:11 in the Old or New Testament?

1 Chronicles 23:11 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 23:11, what is one truth here you can carry into today?

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23:10Read all of 1 Chronicles 2323:12