Bible/1 Chronicles/26

1 Chronicles 26:16

26:15 To Obededom southward; and to his sons the house of Asuppim. Asuppim: Heb. gatherings
To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

KJV

Save image

To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watchman opposite watchman.

To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.

26:17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.

What does 1 Chronicles 26:16 mean?

1 Chronicles 26:16 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include שֻׁפִּים (Shuppîym), חֹסָה (Chôçâh), מַעֲרָב (maʻărâb). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
To
ShuppimשֻׁפִּיםShuppîym/shoop-peem'/H8206Shuppim, an Israelite
and
HosahחֹסָהChôçâh/kho-saw'/H2621Chosah, an Israelite; also a place in Palestine
the
lot
came
forth
westward,מַעֲרָבmaʻărâb/mah-ar-awb'/H4628the west (as a region of the evening sun)
with
the
gateשַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
Shallecheth,שַׁלֶּכֶתShalleketh/shal-leh'-keth/H7996Shalleketh, a gate in Jerusalem
by
the
causewayמְסִלָּהmᵉçillâh/mes-il-law'/H4546a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
of
the
going
up,עָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
wardמִשְׁמָרmishmâr/mish-mawr'/H4929a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)
againstעֻמָּהʻummâh/oom-maw'/H5980conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix), near, beside, along with
ward.מִשְׁמָרmishmâr/mish-mawr'/H4929a guard (the man, the post or the prison); a deposit (figuratively); also (as observed) a usage (abstractly), or an example (concretely)

Commentary on 1 Chronicles 26:16

HENRY_FULL · 1 Chronicles 26:8–21
he Ammonites. ( b. c. 1036.) 6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah. 7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle. 8 And when David heard of it, he sent Joab, and all the host of the mighty men. 9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field. 10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians. 11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon. 12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee. 13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight. 14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him. 15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem. 16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them. 17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him. 18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host. 19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more. We may see here, 1. How the hearts of sinners that are marked for ruin are hardened to their destruction. The children of Ammon saw that they had made themselves odious to David ( v. 6 ), and then it would have been their wisdom to desire conditions of peace, to humble themselves and offer any satisfaction for the injury they had done him, the rather because they had made themselves not only odious to David, but obnoxious to the justice of God, who is King of nations, and will assert the injured rights and maintain the violated laws of nations. But, instead of this, they prepared for war, and so brought upon themselves, by David's hand, those desolations which he never intended them. 2. How the courage of brave men is heightened and invigorated by difficulties. When Joab saw that the battle was set against him before and behind ( v. 10 ), instead of meditating a retreat, he doubled his resolution; and, though he could not double, he divided his army, and not only spoke, but acted, like a gallant man, that had great presence of mind when he saw himself surrounded. He engaged with his brother for mutual assistance ( v. 12 ), excited himself and the rest of the officers to act vigorously in their respective posts, with an eye to God's glory and their country's good, not to any honour and advantage of their own, and then left the issue to God: Let the Lord do that which is right in his sight. 3. How vain the greatest art and strength are against justice and equity. The Ammonites did their utmost to make the best of their position: they brought as good a force into the field, and disposed it with as much policy as possible; yet, having a bad cause, and acting in defence of wrong, it would not do; they were put to the worst. Right will prevail and triumph at last. 4. To how little purpose it is for those to rally again, and reinforce themselves, that have not God on their side. The Syrians, though in no way concerned in the merits of the cause, but serving only as mercenaries to the Ammonites, when they were beaten, thought themselves concerned to retrieve their honour, and therefore called in the assistance of the Syrians on the other side Euphrates; but to no purpose, for still they fled before Israel ( v. 18 ); they lost 7000 men, who are said to be the men of 700 chariots, 2 Sam. x. 18 . For, as now in a man of war for sea-service they allot ten men to a gun, so then, in land-service, ten men to a chariot. 5. those who have meddled with strife that belongs not to them, and have found that they meddled to their own heart, do well to learn wit at length and meddle no further. The Syrians, finding that Israel was the conquering side, not only broke off their alliance with the Ammonites and would help them no more ( v. 19 ), but made peace with David and became his servants. Let those who have in vain stood it out against God be thus wise for themselves, and agree with him quickly, while they are in the way. Let them become his servants; for they cannot but see themselves undone if they be his enemies.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 10:16

And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them. the river: that is, Euphrates Shobach: or, Shophach

Psalms 2:1

Why do the heathen rage, and the people imagine a vain thing? rage: or, tumultuously assemble imagine: Heb. meditate

Isaiah 8:9

Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. people and: or, people, yet

Micah 4:11

Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

Micah 4:12

But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

Zechariah 14:1

Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

Topics

GatesPorters

Verses like this

Other verses that share key original-language words with 1 Chronicles 26:16.

1 Chronicles 26:18

At Parbar westward, four at the causeway, and two at Parbar.

Frequently asked questions

What does 1 Chronicles 26:16 say?

1 Chronicles 26:16 (King James Version) reads: "To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward."

Is 1 Chronicles 26:16 in the Old or New Testament?

1 Chronicles 26:16 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 26:16, what is one truth here you can carry into today?

Plan a sermon or study on 1 Chronicles 26:16
26:15Read all of 1 Chronicles 2626:17