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1 Chronicles 26:5

26:4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom

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Ammiel the sixth, Issachar the seventh, and Peullethai the eighth; for God blessed him.

Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.

26:6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.

What does 1 Chronicles 26:5 mean?

1 Chronicles 26:5 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include עַמִּיאֵל (ʻAmmîyʼêl), שִׁשִּׁי (shishshîy), יִשָּׂשכָר (Yissâˢkâr). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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AmmielעַמִּיאֵלʻAmmîyʼêl/am-mee-ale'/H5988Ammiel, the name of three or four Israelites
the
sixth,שִׁשִּׁיshishshîy/shish-shee'/H8345sixth, ord. or (feminine) fractional
IssacharיִשָּׂשכָרYissâˢkâr/yis-saw-kawr'/H3485Jissaskar, a son of Jacob
the
seventh,שְׁבִיעִיshᵉbîyʻîy/sheb-ee-ee'/H7637seventh
PeulthaiפְּעֻלְּתַיPᵉʻullᵉthay/peh-ool-leh-thah'-ee/H6469Peullethai, an Israelite
the
eighth:שְׁמִינִיshᵉmîynîy/shem-ee-nee'/H8066eight
for
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
blessedבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
him.
him:
that
is,
Obededom

Commentary on 1 Chronicles 26:5

HENRY_FULL · 1 Chronicles 26:1–19
The Officers of the Levites. ( b. c. Date.) 1 Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph. 2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh. 4 Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. 6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour. 7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah. 8 All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom. 9 And Meshelemiah had sons and brethren, strong men, eighteen. 10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;) 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen. 12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord . 13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate. 14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward. 15 To Obed-edom southward; and to his sons the house of Asuppim. 16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. 17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two. 18 At Parbar westward, four at the causeway, and two at Parbar. 19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari. Observe, I. There were porters appointed to attend the temple, who guarded all the avenues that let to it, opened and shut all the outer gates and attended at them, not only for the state, but for service, to direct and instruct those who were going to worship in the courts of the sanctuary in the decorum they were to observe, to encourage those that were timorous, to send back the strangers and unclean, and to guard against thieves and others that were enemies to the house of God. In allusion to this office, ministers are said to have the keys to the kingdom of heaven committed to them ( Matt. xvi. 19 ), that they may admit, and exclude, according to the law of Christ. II. Of several of those that were called to this service, it is taken notice of that they were mighty men of valour ( v. 6 ), strong men ( v. 7 ), able men ( v. 8 ), and one of them that he was a wise counsellor ( v. 14 ), who probably, when he had used this office of a deacon well and given proofs of more than ordinary wisdom, purchased to himself a good degree, and was preferred from the gate to the council-board, 1 Tim. iii. 13 . As for those that excelled in strength of body, and courage and resolution of mind, they were thereby qualified for the post assigned them; for whatever service God calls men to he either finds them fit or makes them so. III. The sons of Obed-edom were employed in this office, sixty-two of that family. This was he that entertained the ark with reverence and cheerfulness; and see how he was rewarded for it. 1. He had eight sons ( v. 5 ), for God blessed him. The increase and building up of families are owing to the divine blessing; and a great blessing it is to a family to have many children, when like these they are able for, and eminent in, the service of God. 2. His sons were preferred to places of trust in the sanctuary. They had faithfully attended the ark in their own house, and now were called to attend it in God's house. He that is trusty in little shall be trusted with more. He that keeps God's ordinances in his own tent is fit to have the custody of them in God's tabernacle, 1 Tim. iii. 4, 5 . I have kept thy law, says David, and this I had because I kept thy precepts, Ps. cxix. 55, 56 . IV. It is said of one here that though he was not the first-born his father made him the chief ( v. 10 ), either because he was very excellent, or because the elder son was very weak. He was made chief, perhaps not in inheriting the estate (for that was forbidden by the law, Deut. xxi. 16, 17 ), but in this service, which required personal qualifications. V. The porters, as the singers, had their post assigned them by lot, so many at such a gate, and so many at such a one, that every one might know his post and make it good, v. 13 . It is not said that they were cast into twenty-four courses, as before; but here are the names of about twenty-four ( v. 1-11 ), and the posts assigned are twenty-four, v. 17, 18 . We have therefore reason to think they were distributed into as many companies. Happy are those who dwell in God's house: for, as they are well fed, well taught, and well employed, so they are well guarded. Men attended at the gates of the temple, but angels attend at the gates of the New Jerusalem, Rev. xxi. 12 . 20

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 6:24

And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.

Judges 16:22

Howbeit the hair of his head began to grow again after he was shaven. after: or, as when he was shaven

1 Kings 16:34

In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.

Matthew 18:31

So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Verses like this

Other verses that share key original-language words with 1 Chronicles 26:5.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Exodus 16:29

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Leviticus 23:39

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

Frequently asked questions

What does 1 Chronicles 26:5 say?

1 Chronicles 26:5 (King James Version) reads: "Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom"

Is 1 Chronicles 26:5 in the Old or New Testament?

1 Chronicles 26:5 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 26:5, what is one truth here you can carry into today?

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