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1 Chronicles 27:16

27:15 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand. Heldai: or, Heled, Chap.11.30.
Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

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Furthermore over the tribes of Israel: of the Reubenites was Eliezer the son of Zichri the ruler; of the Simeonites, Shephatiah the son of Maacah;

Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

27:17 Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:

What does 1 Chronicles 27:16 mean?

1 Chronicles 27:16 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include שֵׁבֶט (shêbeṭ), יִשְׂרָאֵל (Yisrâʼêl), נָגִיד (nâgîyd). It connects to 1 cross-referenced passage elsewhere in Scripture.

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Furthermore
over
the
tribesשֵׁבֶטshêbeṭ/shay'-bet/H7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
of
Israel:יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
the
rulerנָגִידnâgîyd/naw-gheed'/H5057a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
of
the
ReubenitesרְאוּבֵנִיRᵉʼûwbênîy/reh-oob-ay-nee'/H7206a Reubenite or descendant of Reuben
was
EliezerאֱלִיעֶזֶרʼĔlîyʻezer/el-ee-eh'-zer/H461Eliezer, the name of a Damascene and of ten Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Zichri:זִכְרִיZikrîy/zik-ree'/H2147Zicri, the name of twelve Israelites
of
the
Simeonites,שִׁמְעֹנִיShimʻônîy/shim-o-nee'/H8099a Shimonite (collectively) or descendants of Shimon
ShephatiahשְׁפַטְיָהShᵉphaṭyâh/shef-at-yaw'/H8203Shephatjah, the name of ten Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Maachah:מַעֲכָהMaʻăkâh/mah-ak-aw'/H4601Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman

Commentary on 1 Chronicles 27:16

HENRY_FULL · 1 Chronicles 27:16–28
or. ( b. c. 1017.) 18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. 19 And David went up at the saying of Gad, which he spake in the name of the Lord . 20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. 21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. 22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. 23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord , nor offer burnt offerings without cost. 25 So David gave to Ornan for the place six hundred shekels of gold by weight. 26 And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. 27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof. 28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. 29 For the tabernacle of the Lord , which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. 30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord . We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution, v. 15 . When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword, v. 27 . 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, v. 18 . The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel ( v. 20 ), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire, v. 26 . To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon ( v. 29 ), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither, v. 30 . The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Num. xvi. 46, 47 . And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, v. 28 . On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Reuben, the Tribe OfShephatiahSimeon, the Tribe OfZichri

Verses like this

Other verses that share key original-language words with 1 Chronicles 27:16.

1 Chronicles 26:25

And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.

2 Chronicles 28:7

And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king. next: Heb. the second to the king

Deuteronomy 29:8

And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.

Genesis 49:16

Dan shall judge his people, as one of the tribes of Israel.

Genesis 49:28

All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

Joshua 1:12

And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,

Frequently asked questions

What does 1 Chronicles 27:16 say?

1 Chronicles 27:16 (King James Version) reads: "Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:"

Is 1 Chronicles 27:16 in the Old or New Testament?

1 Chronicles 27:16 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 27:16, what is one truth here you can carry into today?

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27:15Read all of 1 Chronicles 2727:17