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1 Chronicles 27:28

27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite: over the increase: Heb. over that which was of the vineyards
And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:

KJV

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and over the olive trees and the sycamore trees that were in the lowland was Baal Hanan the Gederite; and over the cellars of oil was Joash;

And over the olive trees and the sycomore trees that were in the low plains was Baal–hanan the Gederite: and over the cellars of oil was Joash:

And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:

27:29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

What does 1 Chronicles 27:28 mean?

1 Chronicles 27:28 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include זַיִת (zayith), שִׁקְמָה (shiqmâh), שְׁפֵלָה (shᵉphêlâh). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
over
the
olive
treesזַיִתzayith/zay'-yith/H2132an olive (as yielding illuminating oil), the tree, the branch or the berry
and
the
sycomore
treesשִׁקְמָהshiqmâh/shik-maw'/H8256a sycamore (usually the tree)
that
were
in
the
low
plainsשְׁפֵלָהshᵉphêlâh/shef-ay-law'/H8219Lowland, i.e. (with the article) the maritime slope of Palestine
was
Baalhananבַּעַל חָנָןBaʻal Chânân/bah'-al khaw-nawn'/H1177Baal-Chanan, the name of an Edomite, also of an Israelite
the
Gederite:גְּדֵרִיGᵉdêrîy/ghed-ay-ree'/H1451a Gederite, or inhabitant of Geder
and
over
the
cellarsאוֹצָרʼôwtsâr/o-tsaw'/H214a depository
of
oilשֶׁמֶןshemen/sheh'-men/H8081grease, especially liquid (as from the olive, often perfumed); figuratively, richness
was
Joash:יוֹעָשׁYôwʻâsh/yo-awsh'/H3135Joash, the name of two Israelites

Commentary on 1 Chronicles 27:28

HENRY_FULL · 1 Chronicles 27:16–28
or. ( b. c. 1017.) 18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. 19 And David went up at the saying of Gad, which he spake in the name of the Lord . 20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. 21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. 22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. 23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord , nor offer burnt offerings without cost. 25 So David gave to Ornan for the place six hundred shekels of gold by weight. 26 And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. 27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof. 28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. 29 For the tabernacle of the Lord , which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. 30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord . We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution, v. 15 . When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword, v. 27 . 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, v. 18 . The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel ( v. 20 ), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire, v. 26 . To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon ( v. 29 ), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither, v. 30 . The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Num. xvi. 46, 47 . And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, v. 28 . On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 28:17

And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.

Deuteronomy 12:5

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:

Deuteronomy 12:11

Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD: your choice: Heb. the choice of your vows

2 Samuel 24:18

And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite. Araunah: Heb. Araniah

2 Kings 18:22

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

1 Chronicles 21:18

Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.

2 Chronicles 3:1

Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. where: or, which was seen of David his father

2 Chronicles 6:5

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

2 Chronicles 6:6

But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.

2 Chronicles 32:12

Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

John 4:20

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Topics

OilOlive Tree, theSycamore TreeVineyard

Verses like this

Other verses that share key original-language words with 1 Chronicles 27:28.

1 Kings 10:27

And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance. made: Heb. gave

2 Chronicles 1:15

And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. made: Heb. gave

2 Chronicles 9:27

And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance. made silver: Heb. gave silver

Exodus 27:20

And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. to burn: Heb. to ascend up

Exodus 30:24

And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

Nehemiah 8:15

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

Frequently asked questions

What does 1 Chronicles 27:28 say?

1 Chronicles 27:28 (King James Version) reads: "And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:"

Is 1 Chronicles 27:28 in the Old or New Testament?

1 Chronicles 27:28 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 27:28, what is one truth here you can carry into today?

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