1 Chronicles 29:2

1Chr 29:1-5. They offer willingly, and to a great amount, 1Chr 29:6-9. David's thanksgiving and prayer to God on the occasion, 1Chr 29:10-19. The princes and people praise God, offer sacrifices and feasts before him, make Solomon King, and do him homage, 1Chr 29:20-24. The Lord magnifies Solomon, 1Chr 29:25. Concluding account of David's reign, character, and death, 1Chr 29:26-30. Verse 1 The palace is not for man - "The palace is not prepared for the name of a son of man, but for the name of the Word of the Lord God." - T. Verse 2 And marble stones - אבני שיש abney shayish, which the Vulgate translates marmor Parium, Parian marble. Paros was one of the Cyclade islands, and produced the whitest and finest marble, that of which most of the finest works of antiquity have been made. That the word shaish means marble is probable from the Chaldee, which has אבני מרמורייה abney marmoraiyah, marble stones. Josephus says that the temple was built of large blocks of white marble, beautifully polished, so as to produce a most splendid appearance. - Jos., De Bell. Jud., lib. v., c. 5, s. 2. Verse 5 To consecrate his service - למלאות ידו lemalloth yado, to fill his hand; to bring an offering to the Lord. Verse 7 Of gold five thousand talents - These, at five thousand and seventy-five pounds, fifteen shillings, and seven pence halfpenny each, amount to twenty-five millions, three hundred and seventy-eight thousand nine hundred and six pounds, five shillings, sterling. If, with Dr. Prideaux, we estimate the golden talent at upwards of seven thousand pounds sterling, the value of these five thousand talents will be much more considerable. See the notes on Exo 25:39; Mat 18:24; and the calculations at the end of the notes on 2Chr 9:29. Ten thousand drams - Probably golden darics, worth each about twenty shillings, amounting to ten thousand pounds. Of silver ten thousand talents - These, at three hundred and fifty-three pounds, eleven shillings, and ten-pence halfpenny, each, amount to three millions five hundred and thirty-five thousand, nine hundred and thirty-seven pounds, ten shillings, sterling. Brass eighteen thousand talents - Each six hundred and fifty-seven thousand grains, amount to one thousand and twenty-six tons, eleven hundred weight, and one quarter. One hundred thousand talents of iron - Each six hundred and fifty-seven thousand grains, amount to five thousand seven hundred and three tons, two hundred weight, and a half. Verse 11 Thine, O Lord, is the greatness - This verse is thus paraphrased by the Targum: "Thine, O Lord, is the magnificence; for thou hast created the world by thy great power, and by thy might hast led our fathers out of Egypt, and with great signs hast caused them to pass through the Red Sea. Thou hast appeared gloriously on Mount Sinai, with troops of angels, in giving law to thy people. Thou hast gained the victory over Amalek; over Sihon and Og, kings of Canaan. By the splendor of thy majesty thou hast caused the sun to stand still on Gibeon, and the moon in the valley of Ajalon, until thy people, the house of Israel, were avenged of their enemies. All things that are in heaven and earth are the work of thy hands, and thou rulest over and sustainest whatsoever is in the heavens and in the earth. Thine, O Lord, is the kingdom in the firmament; and thou art exalted above the heavenly angels, and over all who are constituted rulers upon earth. Verse 14 Of thine own have we given thee - "For from thy presence all good comes, and of the blessings of thy hands have we given thee." - Targum. Verse 15 For we are strangers - We have here neither right nor property. And sojourners - Lodging as it were for a night, in the mansion of another. As were all our fathers - These were, as we are supported by thy bounty, and tenants at will to thee. Our days on the earth are as a shadow - They are continually declining, fading, and passing away. This is the place of our sojourning, and here we have no substantial, permanent residence. There is none abiding - However we may wish to settle and remain in this state of things, it is impossible, because every earthly form is passing swiftly away, all is in a state of revolution and decay, and there is no abiding, מקוה mikveh, no expectation, that we shall be exempt from those changes and chances to which our fathers were subjected. "As the shadow of a bird flying in the air [אויר avir] of heaven, such are our days upon the earth; nor is there any hope to any son of man that he shall live for ever." - Targum. Verse 18 Keep this for ever - All the good dispositions which myself and my people have, came from thee; continue to support and strengthen them by the same grace by which they have been inspired! Verse 19 Give unto Solomon - a perfect heart - This he did, but Solomon abused his mercies. Verse 20 Worshipped the Lord, and the king - They did reverence to God as the supreme Ruler, and to the king as his deputy. Verse 21 With their drink-offerings - The Targum says a thousand drink-offerings, making these libations equal in number to the other offerings. And sacrifices - These were peace-offerings, offered for the people, and on the flesh of which they feasted. Verse 22 They made Solomon - king the second time - The first time of his being anointed and proclaimed king was when his brother Adonijah affected the throne; and Zadok, Nathan, and Benaiah anointed and proclaimed him in a hurry, and without pomp. See 1Kgs 1:39. Now that all is quiet, and David his father dead, (for he was probably so at the time of the second anointing), they anointed and proclaimed him afresh, with due ceremonies, sacrifices, etc. To be the chief governor - To be the vicegerent or deputy of Jehovah; for God never gave up his right of king in Israel; those called kings were only his lieutenants: hence it is said, 1Chr 29:23, "that Solomon sat on the throne of the Lord as king instead of David his father." Verse 24 Submitted themselves - נתנו יד תחת שלמה nathenu yad tachath Shelomoh. "They gave the hand under Solomon;" they swore fealty to him. We have already seen that putting the hand under the thigh (super sectionem circumcisionis) was the form of taking an oath. See the note on Gen 24:9. Verse 28 And he died - David, at his death, had every thing that his heart could wish. 1. A good old age, having lived as long as living could be desirable, and having in the main enjoyed good health. 2. Full of days; having lived till he saw every thing that he lived for either accomplished or in a state of forwardness. 3. Full of riches; witness the immense sums left for the temple. 4. Full of honorer; having gained more renown than any crowned head ever did, either before his time or since - laurels that are fresh to the present hour. Verse 29 The acts of David - first and last - Those which concerned him in private life, as well as those which grew out of his regal government. All these were written by three eminent men, personally acquainted with him through the principal part of his life; these were Samuel and Gad the seers, and Nathan the prophet. These writings are all lost, except the particulars interspersed in the books of Samuel, Kings, and Chronicles, none of which are the records mentioned here. Verse 30 The times that went over him - The transactions of his reign, and the occurrences and vicissitudes in his own kingdom, as well as those which were over all the kingdoms of the countries, i.e., in the surrounding nations, in most of which David had a share during his forty years' reign. Relative to the character of David, see a few remarks in the note on 1Kgs 2:10 (note); and see more at the end of the Psalms. Dr. Delaney gives a just view of his character in a few words: "To sum up all, David was a true believer, a zealous adorer of God, teacher of his law and worship, and inspirer of his praise. A glorious example, a perpetual and inexhaustible fountain of true piety. A consummate and unequalled hero; a skillful and fortunate captain; a steady patriot; a wise ruler; a faithful, generous, and magnanimous friend; and, what is yet rarer, a no less generous and magnanimous enemy. A true penitent, a divine musician, a sublime poet, and an inspired prophet. By birth, a peasant; by merit, a prince; in youth, a hero; in manhood, a monarch; and in age, a saint." The matter of Uriah and Bath-sheba is his great but only blot! There he sinned deeply; and no man ever suffered more in his body, soul, and domestic affairs, than he did in consequence. His penitence was as deep and as extraordinary as his crime; and nothing could surpass both but that eternal mercy that took away the guilt, assuaged the sorrow, and restored this most humbled transgressor to character, holiness, and happiness. Let the God of David be exalted for ever!

Presents for the Temple. ( b. c. 1015.) 1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God. 2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance. 3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, 4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal: 5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord ? 6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly, 7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron. 8 And they with whom precious stones were found gave them to the treasure of the house of the Lord , by the hand of Jehiel the Gershonite. 9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord : and David the king also rejoiced with great joy. We may here observe, I. How handsomely David spoke to the great men of Israel, to engage them to contribute towards the building of the temple. It is our duty to provoke one another to love and to good works, not only to do good ourselves, but to draw in others to do good too as much as we can. There were many very rich men in Israel; they were all to share in the benefit of the temple, and of those peaceable days which were to befriend the building of it; and therefore, though David would not impose on them, as a tax, what they should give towards it, he would recommend the present as a fair occasion for a free-will offering, because what is done in works of piety and charity should be done willingly and not by constraint; for God loves a cheerful giver. 1. He would have them consider that Solomon was young and tender, and needed help; but that he was the person whom God had chosen to do this work, and therefore was well worthy their assistance. It is good service to encourage those in the work of God that are as yet young and tender. 2. That the world was great, and all hands should contribute to the carrying of it on. The palace to be built was not for man, but for the Lord God; and the more was contributed towards the building the more magnificent it would be, and therefore the better would it answer the intention. 3. He tells them what great preparations had been made for this work. He did not intend to throw all the burden upon them, nor that it should be built wholly by contributions, but that they should show their good will, by adding to what was done ( v. 2 ): I have prepared with all my might, that is, "I have made it my business." Work for God must be done with all our might, or we shall bring nothing to pass in it. 4. He sets them a good example. Besides what was dedicated to this service out of the spoils and presents of the neighbouring nations, which was for the building of the house (of which before, ch. xxii. 14 ), he had, out of his own share, offered largely for the beautifying and enriching of it, 3000 talents of gold and 7000 talents of silver ( v. 4, 5 ), and this because he had set his affection on the house of his God. He gave all this, not as Papists build churches, in commutation of penance, or to make atonement for sin, nor as Pharisees give alms, to be seen of men; but purely because he loved the habitation of God's house; so he professed ( Ps. xxvi. 8 ) and here he proved it. Those who set their affection upon the service of God will think no pains nor cost too much to bestow upon it; and then our offerings are pleasing to God when they come from love. Those that set their affection on things above will set their affection on the house of God, through which our way to heaven lies. Now this he gives them an account of, to stir them up to do likewise. Note, Those who would draw others to do that which is good must themselves lead. Those especially who are advanced above others in place and dignity should particularly contrive how to make their light shine before men, because the influence of their example is more powerful and extensive than that of other people. 5. He stirs them up to do as he had done ( v. 5 ): And who then is willing to concecrate his service this day unto the Lord? (1.) We must each of us, in our several places, serve the Lord, and consecrate our service to him, separate it from other things that are foreign and interfere with it, and direct and design it for the honour and glory of God. (2.) We must make the service of God our business, must fill our hands to the Lord, so the Hebrew phrase is. Those who engage themselves in the service of God will have their hands full; there is work enough for the whole man in that service. The filling of our hands with the service of God intimates that we must serve him only, serve him liberally, and serve him in the strength of grace derived from him. (3.) We must be free herein, do it willingly and speedily, do it this day, when we are in a good mind. Who is willing? Now let him show it. II. How handsomely they all contributed towards the building of the temple when they were thus stirred up to it. Though they were persuaded to it, yet it is said, They offered willingly, v. 6 . So he said who knew their hearts. Nay, they offered with a perfect heart, from a good principle and with a sincere respect to the glory of God, v. 9 . How generous they were appears by the sum total of the contributions, v. 7, 8 . They gave like themselves, like princes, like princes of Israel. And a pleasant day's work it was; for, 1. The people rejoiced, which may be meant of the people themselves that offered: they were glad of the opportunity of honouring God thus with their substance, and glad of the prospect of bringing this good work to perfection. Or the common people rejoiced in the generosity of their princes, that they had such rulers over them as were forward to this good work. Every Israelite is glad to see temple work carried on with vigour. 2. David rejoiced with great joy to see the good effects of his psalms and the other helps of devotion he had furnished them with, rejoiced that his son and successor would have those about him that were so well affected to the house of God, and that this work, upon which his heart was so much set, was likely to go on. Note, It is a great reviving to good men, when they are leaving the world, to see those they leave behind zealous for religion and likely to keep it up. Lord, now let thou thy servant depart in peace.

My might - Work for God must be done with all our might, or we shall bring nothing to pass in it.