1 Chronicles 6:67

The genealogy of Levi and Aaron, vv. 1-30. The offices of the priests and Levites, vv. 31-53. The cities assigned them, vv. 54-81. Verse 1 The sons of Levi - It has been well remarked that the genealogy of Levi is given here more ample and correct than that of any of the others. And this is perhaps an additional proof that the author was a priest, felt much for the priesthood, and took care to give the genealogy of the Levitical and sacerdotal families, from the most correct tables; for with such tables we may presume he was intimately acquainted. Verse 4 Eleazar begat Phinehas - As the high priesthood continued in this family for a long time, the sacred historian confines himself to this chiefly, omitting Nadab and Abihu, and even the family of Ithamar. Verse 8 Ahitub begat Zadok - Through this person the high priesthood came again into the family of Eleazar. Verse 10 Johanan - Supposed to be the same as Jehoiada. Executed the priest's office - Probably this refers to the dignified manner in which Azariah opposed King Uzziah, who wished to invade the priest's office, and offer incense in the temple. See 2Chr 26:17, 2Chr 26:18. Verse 14 Seraiah - He was put to death by Nebuchadnezzar, 2Kgs 25:18, 2Kgs 25:21. Verse 22 Korah - See the history of this man, and his rebellion, Numbers 16:1-33. Verse 28 The first-born Vashni, and Abiah - There is a great mistake in this verse: in 1Sam 8:2 we read, Now the name of his (Samuel's) first-born was Joel; and the name of his second Abiah. The word יואל Joel is lost out of the text in this place, and ושני vesheni, which signifies the second, and which refers to Abiah, is made here into a proper name. The Septuagint, Vulgate, and Chaldee, copy this blunder; but the Syriac and Arabic read as in 1Sam 8:2. The MSS. have all copied the corrupted Hebrew in this place. Jarchi labors to restore the true reading, and yet preserve the integrity of the text, by paraphrasing thus: "And the second, (ושני vesheni), in respect of the first, he was Abiah; and the second, in respect of Abiah, he was Joel." These, Joel and Abiah, were the two sons of Samuel, who administered justice so badly that the people, being oppressed, began to murmur, and demanded a king. See 1Sam 8:1, etc. Verse 31 After that the ark had rest - The Targum says, "These are they whom David set over the service of the singing, in the house of the sanctuary, or tabernacle of the Lord, at the time in which the ark was brought into it;" that is, when it was brought from the house of Obed-edom. Verse 32 According to their order - This order is specified below. Verse 39 Asaph - This person, with Heman, the sons of Kora, Ethan, Jeduthun, etc., are celebrated in these books, and in the Psalms, for their skill in singing, and the part they performed in the public worship of God. It is very likely that their singing was only a kind of recitative or chanting, such as we still find in the synagogues. It does not appear that God had especially appointed these singers, much less any musical instruments, (the silver trumpets excepted), to be employed in his service. Musical instruments in the house of God are, at least under the Gospel, repugnant to the spirit of Christianity, and tend not a little to corrupt the worship of God. Those who are fond of music in the theater are fond of it in the house of God when they go thither; and some, professing Christianity, set up such a spurious worship in order to draw people to hear the Gospel! This is doing evil that good may come of it; and by this means, light and trifling people are introduced into the Church of Christ, and when in, are generally very troublesome, hard to be pleased, and difficult to be saved. Verse 50 These are the sons of Aaron - We have already had a list of these, (see 1Chr 6:3-16 ); this is a second, but less extensive, and is a proof that the writer of this book had several lists before him, from which he borrowed as he judged proper. Verse 54 Theirs was the lot - All the tribes and families obtained their respective inheritances by lot, but to the sons of Aaron was the first lot; and so the Syriac and Arabic have understood this place. The first lot, says Jarchi, fell to Judah, that they might give to the priests and the Levites the cities marked below. See an account of the possessions of the priests and Levites, Jos 20:1-9, 21. Verse 60 All their cities - were thirteen - But there are only eleven reckoned here, Gibeon and Juttah being omitted, and the names of some of the others changed. None of the versions give the full number of names, although they all give the whole sum thirteen. Verse 65 Which are called by their names - Probably each family gave its own name to the city that fell to its lot. Verse 69 Aijalon with her suburbs - There are the two cities wanting here, Eltekeh and Gibethon. See Jos 21:23. Verse 71 We shall see from Jos 21:28, etc., that several of these cities have different names. How barren to us is this register, both of incident and interest! and yet, as barren rocks and sandy deserts make integral and necessary parts of the globe; so do these genealogical tables make necessary parts of the history of providence and grace in the maintenance of truth, and the establishment of the Church of Christ. Therefore no one that fears God will either despise or lightly esteem them. Introduction

The Cities of the Levites. ( b. c. 1444.) 54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot. 55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it. 56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh. 57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs, 58 And Hilen with her suburbs, Debir with her suburbs, 59 And Ashan with her suburbs, and Beth-shemesh with her suburbs: 60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities. 61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities. 62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities. 63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. 64 And the children of Israel gave to the Levites these cities with their suburbs. 65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names. 66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim. 67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs, 68 And Jokmeam with her suburbs, and Beth-horon with her suburbs, 69 And Aijalon with her suburbs, and Gath-rimmon with her suburbs: 70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath. 71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs: 72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs, 73 And Ramoth with her suburbs, and Anem with her suburbs: 74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs, 75 And Hukok with her suburbs, and Rehob with her suburbs: 76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs. 77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs: 78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs, 79 Kedemoth also with her suburbs, and Mephaath with her suburbs: 80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs, 81 And Heshbon with her suburbs, and Jazer with her suburbs. We have here an account of the Levites' cities. They are here called their castles ( v. 54 ), not only because walled and fortified, and well guarded by the country (for it is the interest of every nation to protect its ministers), but because they and their possessions were, in a particular manner, the care of the divine providence: as God was their portion, so God was their protection; and a cottage will be a castle to those that abide under the shadow of the Almighty. This account is much the same with that which we had, Josh. xxi. We need not be critical in comparing them (what good will it do us?) nor will it do any hurt to the credit of the holy scripture if the names of some of the places be not spelt just the same here as they were there. We know it is common for cities to have several names. Sarum and Salisbury, Salop and Shrewsbury, are more unlike than Hilen ( v. 58 ) and Holon ( Josh. xxi. 15 ), Ashan ( v. 59 ) and Ain ( Josh. xxi. 16 ), Alemeth ( v. 60 ) and Almon ( Josh. xxi. 18 ); and time changes names. We are only to observe that in this appointment of cities for the Levites God took care, 1. For the accomplishment of dying Jacob's prediction concerning this tribe, that it should be scattered in Israel, Gen. xlix. 7 . 2. For the diffusing of the knowledge of himself and his law to all parts of the land of Israel. Every tribe had Levites' cities in it; and so every room was furnished with a candle, so that none could be ignorant of his duty but it was either his own fault or the Levites'. 3. For a comfortable maintenance for those that ministered in holy things. Besides their tithes and offerings, they had glebe-lands and cities of their own to dwell in. Some of the most considerable cities of Israel fell to the Levites' lot. Every tribe had benefit by the Levites, and therefore every tribe must contribute to their support. Let him that is taught in the word communicate to him that teacheth, and do it cheerfully.