1 Chronicles 8:33

The genealogy of Benjamin down to Saul, vv. 1-32. The children and descendants of Saul, 1Chr 8:33-40. Verse 1 Now Benjamin begat, etc. - See what has been said on the preceding chapter, 1Chr 7:6 (note). Verse 9 He begat of Hodesh his wife - In the preceding verse it is said that Hushim and Baara were his wives; and here it is said he begat of Hodesh his wife, etc. And then his children by Hushim are mentioned, but not a word of Baara! It is likely therefore that Hodesh was another name for Baara, and this is asserted by the Targum: And he begot of Baara, that is Chodesh, his wife; so called because he espoused her anew. It is supposed that he had put her away before, and now remarried her. Verse 12 Who built Ono, and Lod - The Targum adds, "Which the children of Israel ravaged and burnt with fire, when they made war on the tribe of Benjamin in Gibeah." Verse 28 These were heads of the fathers - On the following verses Dr. Kennicott has labored hard to restore the true reading. See his detailed comparison of these and their parallel passages in his Hebrew Bible, vol. ii., p. 667. Verse 29 And at Gibeon - This passage to the end of the 38th verse is found with a little variety in the names, 1Chr 9:35-44. The rabbins say that Ezra, having found two books that had these passages with a variety in the names, as they agreed in general, he thought best to insert them both, not being able to discern which was the best. His general plan was to collate all the copies he had, and to follow the greater number when he found them to agree; those which disagreed from the majority were thrown aside as spurious; and yet, in many cases, probably the rejected copies contained the true text. If Ezra proceeded as R. Sol. Jarchi says, he had a very imperfect notion of the rules of true criticism; and it is no wonder that he has left so many faults in his text. Verse 34 Merib-baal - The same as Mephibosheth, for, as the Israelites detested Baal, which signifies lord, they changed it into bosheth, which signifies shame or reproach. Verse 40 The sons of Ulam were mighty men of valor - The Targum speaks honourably of them: "The sons of Ulam were mighty and strong men, subduing by wisdom their evil concupiscence, as men bend a bow; therefore they had many sons and grandsons." Of the six sons of Azel, mentioned 1Chr 8:38, R. S. Jarchi says that their allegorical expositions were sufficient to load thirteen thousand camels! No doubt these were reputed to be deeply learned men. There was a time when the allegorizers and metaphor-men ranked very high among theologians, even in our own enlightened and critical country. At present they are almost totally out of fashion. May they never recover their footing! But what a shameful hyperbole is that of Jarchi! The writings of six men a load for thirteen thousand camels! Introduction

Genealogies. ( b. c. 700.) 33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Esh-baal. 34 And the son of Jonathan was Merib-baal; and Merib-baal begat Micah. 35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz. 36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza, 37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son: 38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third. 40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, a hundred and fifty. All these are of the sons of Benjamin. It is observable that among all the genealogies of the tribes there is no mention of any of the kings of Israel after the defection from the house of David, much less of their families; not a word of Jeroboam's house or Baasha's, of Umri's or Jehu's; for they were all idolaters. But of the family of Saul, which was the royal family before the elevation of David, we have here a particular account. 1. Before Saul, Kish and Ner only are named, his father and grandfather, v. 33 . His pedigree is carried higher 1 Sam. ix. 1 , only there Kish is said to be the son of Abiel, here of Ner. He was in truth the son of Ner but the grandson of Abiel, as appears by 1 Sam. xiv. 51 , where it is said that Ner was the son of Abiel, and that Abner, who was the son of Ner, was Saul's uncle (that is, his father's brother); therefore his father was also the son of Ner. It is common in all languages to put sons for grandsons and other descendents, much more in the scanty language of the Hebrews. 2 . After Saul, divers of his sons are named, but the posterity of none of them, save Jonathan only, who was blessed with numerous issue and those honoured with a place in the sacred genealogies for the sake of his sincere kindness to David. The line of Jonathan is drawn down here for about ten generations. Perhaps David was, in a particular manner, careful to preserve that, and assigned it a page by itself, because of the covenant made between his seed and Jonathan's seed forever, 1 Sam. xx. 15 , 23 , 42 . This genealogy ends in Ulam, whose family became famous in the tribe of Benjamin for the number of its valiant men. Of that one man's posterity there were, as it should seem, at one time, 150 archers brought into the field of battle, that were mighty men of valour, v. 40 . That is taken notice of concerning them which is more a man's praise than his pomp or wealth is, that they were qualified to serve their country.