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1 Chronicles 9:2

9:1 So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

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Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants.

Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

Now the first inhabitants that dwelled in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.

9:3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;

What does 1 Chronicles 9:2 mean?

1 Chronicles 9:2 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include רִאשׁוֹן (riʼshôwn), יָשַׁב (yâshab), אֲחֻזָּה (ʼăchuzzâh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
the
firstרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
inhabitantsיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
that
dwelt
in
their
possessionsאֲחֻזָּהʼăchuzzâh/akh-ooz-zaw'/H272something seized, i.e. a possession (especially of land)
in
their
citiesעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
were,
the
Israelites,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
the
priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Levites,לֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
and
the
Nethinims.נָתִיןNâthîyn/naw-theen'/H5411the Nethinim, or Temple-servants (as given to that duty)

Commentary on 1 Chronicles 9:2

HENRY_FULL · 1 Chronicles 9:1–5
Genealogies. ( b. c. 715.) 1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:) 3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaia his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah, 8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead. 11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah: 12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan. 13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven. 14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers. 16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. We have here an extract out of the genealogies, I. Of the tribe of Reuben, where we have, 1. The reason why this tribe is thus postponed. It is confessed that Reuben was the first-born of Israel, and, upon that account, might challenge the precedency; but he forfeited his birthright by defiling his father's concubine, and was, for that, sentenced not to excel, Gen. xlix. 4 . Sin lessens men, thrusts them down from their excellency. Seventh-commandment sins especially leave an indelible stain upon men's names and families, a reproach which time will not wipe away. Reuben's seed, to the last, bear the disgrace of Reuben's sin. Yet, though that tribe was degraded, it was not discarded or disinherited. The sullying of the honour of an Israelite is not the losing of his happiness. Reuben loses his birthright, yet it does not devolve upon Simeon the next in order; for it was typical, and therefore must attend, not the course of nature, but the choice of grace. The advantages of the birthright were dominion and a double portion. Reuben having forfeited these, it was thought too much that both should be transferred to any one, and therefore they were divided. (1.) Joseph had the double portion; for two tribes descended from him, Ephraim and Manasseh, each of whom had a child's part (for so Jacob by faith blessed them, Heb. xi. 21 ; Gen. xlviii. 15, 22 ), and each of those tribes was as considerable, and made as good a figure, as any one of the twelve, except Judah. But, (2.) Judah had the dominion; on him the dying patriarch entailed the sceptre, Gen. xlix. 10 . Of him came the chief ruler, David first, and, in the fulness of time, Messiah the Prince, Mic. v. 2 . This honour was secured to Judah, though the birthright was Joseph's; and, having this, he needed not envy Joseph the double portion. 2. The genealogy of the princes of this tribe, the chief family of it (many, no doubt, being omitted), to Beerah, who was head of this clan when the king of Assyria carried them captive, v. 4-6 . Perhaps he is mentioned as prince of the Reubenites at that time because he did not do his part to prevent the captivity. 3. The enlargement of the coasts of this tribe. They increasing, and their cattle being multiplied, they crowded out their neighbours the Hagarites, and extended their conquests, though not to the river Euphrates, yet to the wilderness which abutted upon that river, v. 9, 10 . Thus God did for his people as he promised them: he cast out the enemy from before them by little and little, and gave them their land as they had occasion for it, Exod. xxiii. 30 . II. Of the tribe of Gad. Some great families of that tribe are here named ( v. 12 ), seven that were the children of Abihail, whose pedigree is carried upwards from the son to the father ( v. 14, 15 ), as that v. 4, 5 , is brought downwards from father to son. These genealogies were perfected in the days of Jotham king of Judah, but were begun some years before, in the reign of Jeroboam II, king of Israel. What particular reason there was for taking these accounts then does not appear; but it was just before they were carried away captive by the Assyrians, as appears 2 Kings xv. 29 , 31 . When the judgments of God were ready to break out against them for their wretched degeneracy and apostasy then were they priding themselves in their genealogies, that they were the children of the covenant; as the Jews, in our Saviour's time, who, when they were ripe for ruin, boasted, We have Abraham to our father. Or there might be a special providence in it, and a favourable intimation that though they were, for the present, cast out, they were not cast off for ever. What we design to call for hereafter we keep an inventory of.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 27:29

And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:

Song of Solomon 2:1

I am the rose of Sharon, and the lily of the valleys.

Isaiah 35:2

It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.

Topics

NethinimNethinims

Verses like this

Other verses that share key original-language words with 1 Chronicles 9:2.

Ezekiel 4:3

Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. an: or, a flat plate, or, slice

Ezekiel 44:15

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

Ezekiel 45:5

And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

Ezekiel 48:11

It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. It: or, The sanctified portion shall be for the priests charge: or, ward, or, ordinance

Ezekiel 48:13

And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

Ezekiel 48:22

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

Jeremiah 39:16

Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

Jeremiah 44:2

Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,

Frequently asked questions

What does 1 Chronicles 9:2 say?

1 Chronicles 9:2 (King James Version) reads: "Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims."

Is 1 Chronicles 9:2 in the Old or New Testament?

1 Chronicles 9:2 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 9:2, what is one truth here you can carry into today?

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