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1 Chronicles 9:22

9:21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. did: Heb. founded set: or, trust

KJV

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All these who were chosen to be porters in the thresholds were two hundred twelve. These were listed by genealogy in their villages, whom David and Samuel the seer ordained in their office of trust.

All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.

All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.

9:23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.

What does 1 Chronicles 9:22 mean?

1 Chronicles 9:22 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בָּרַר (bârar), שׁוֹעֵר (shôwʻêr), סַף (çaph). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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All
these
which
were
chosenבָּרַרbârar/baw-rar'/H1305to clarify (i.e. brighten), examine, select
to
be
portersשׁוֹעֵרshôwʻêr/sho-are'/H7778a janitor
in
the
gatesסַףçaph/saf/H5592a vestibule (as a limit); also a dish (for holding blood or wine)
were
two
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
and
twelve.שְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
These
were
reckoned
by
their
genealogyיָחַשׂyâchas/yaw-khas'/H3187to enroll by pedigree
in
their
villages,חָצֵרchâtsêr/khaw-tsare'/H2691a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
whomהֵםhêm/haym/H1992they (only used when emphatic)
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
and
SamuelשְׁמוּאֵלShᵉmûwʼêl/sehm-oo-ale'/H8050Shemuel, the name of three Israelites
the
seerרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
did
ordainיָסַדyâçad/yaw-sad'/H3245to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
in
their
set
office.אֱמוּנָהʼĕmûwnâh/em-oo-naw'/H530literally firmness; figuratively security; morally fidelity
did:
Heb.
founded
set:
or,
trust

Commentary on 1 Chronicles 9:22

HENRY_FULL · 1 Chronicles 9:16–44
Genealogies. ( b. c. 1450.) 1 The sons of Levi; Gershon, Kohath, and Merari. 2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel. 3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 4 Eleazar begat Phinehas, Phinehas begat Abishua, 5 And Abishua begat Bukki, and Bukki begat Uzzi, 6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 7 Meraioth begat Amariah, and Amariah begat Ahitub, 8 And Ahitub begat Zadok, and Zadok begat Ahimaaz, 9 And Ahimaaz begat Azariah, and Azariah begat Johanan, 10 And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:) 11 And Azariah begat Amariah, and Amariah begat Ahitub, 12 And Ahitub begat Zadok, and Zadok begat Shallum, 13 And Shallum begat Hilkiah, and Hilkiah begat Azariah, 14 And Azariah begat Seraiah, and Seraiah begat Jehozadak, 15 And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar. 16 The sons of Levi; Gershom, Kohath, and Merari. 17 And these be the names of the sons of Gershom; Libni, and Shimei. 18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel. 19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers. 20 Of Gershom; Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son. 22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, and Ebiasaph his son, and Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 And the sons of Elkanah; Amasai, and Ahimoth. 26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 And the sons of Samuel; the firstborn Vashni, and Abiah. 29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son, 30 Shimea his son, Haggiah his son, Asaiah his son. The priests and Levites were more concerned than any other Israelites to preserve their pedigree clear and to be able to prove it, because all the honours and privileges of their office depended upon their descent. And we read of those who, though perhaps they really were children of the priests, yet, because they could not find the register of their genealogies, nor make out their descent by any authentic record, were, as polluted, put from the priesthood, and forbidden to eat of the holy things, Ezra ii. 62, 63 . It is but very little that is here recorded of the genealogies of this sacred tribe. I. The first fathers of it are here named twice, v. 1 , 16 . Gershom, Kohath, and Merari, are three names which we were very conversant with in the book of Numbers, when the families of the Levites were marshalled and had their work assigned to them. Aaron, and Moses, and Miriam, we have known much more of than their names, and cannot pass them over here without remembering that this was that Moses and Aaron whom God honoured in making them instruments of Israel's deliverance and settlement and figures of him that was to come, Moses as a prophet and Aaron as a priest. And the mention of Nadab and Abihu (though, having no children, there was no occasion to bring them into the genealogy) cannot but remind us of the terrors of that divine justice which they were made monuments of for offering strange fire, that we may always fear before him. 2. The line of Eleazar, the successor of Aaron, is here drawn down to the time of the captivity, v. 4-15 . It begins with Eleazar, who came out of the house of bondage in Egypt, and ends with Jehozadak, who went into the house of bondage in Babylon. Thus, for their sins, they were left as they were found, which might also intimate that the Levitical priesthood did not make anything perfect, but this was to be done by the bringing in of a better hope. All these here named were not high priests; for, in the time of the judges, that dignity was, upon some occasion or other, brought into the family of Ithamar, of which Eli was; but in Zadok it returned again to the right line. Of Azariah it is here said ( v. 10 ), He it is that executed the priest's office in the temple that Solomon built. It is supposed that this was that Azariah who bravely opposed the presumption of king Uzziah when he invaded the priest's office ( 2 Chron. xxvi. 17, 18 ), though he ventured his neck by so doing. This was done like a priest, like one that was truly zealous for his God. He that thus boldly maintained and defended the priest's office, and made good its barriers against such a daring insult, might well be said to execute it; and this honour is put upon him for it; while Urijah, one of his successors, for a base compliance with King Ahaz, in building him an idolatrous altar, has the disgrace put upon him of being left out of this genealogy, as perhaps some others are. But some think that this remark upon this Azariah should have been added to his grandfather of the same name ( v. 9 ), who was the son of Ahimaaz, and that he was the priest who first officiated in Solomon's temple. 3. Some other of the families of the Levites are here accounted for. One of the families of Gershom (that of Libni) is here drawn down as far as Samuel, who had the honour of a prophet added to that of a Levite. One of the families of Merari (that of Mahli) is likewise drawn down for several descents, v. 29, 30 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 9:9

And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.

Topics

Levites, thePortersProphetsSamuel

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 1 Chronicles 9:22.

1 Chronicles 7:40

All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.

2 Chronicles 23:4

This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors; doors: Heb. thresholds

Ecclesiastes 3:18

I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. that God: or, that they might clear God, and see, etc

Genesis 25:16

These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

Genesis 3:7

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. aprons: or, things to gird about

Genesis 5:18

And Jared lived an hundred sixty and two years, and he begat Enoch:

Genesis 5:20

And all the days of Jared were nine hundred sixty and two years: and he died.

Genesis 5:26

And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Lamech: Heb. Lemech

Frequently asked questions

What does 1 Chronicles 9:22 say?

1 Chronicles 9:22 (King James Version) reads: "All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office. did: Heb. founded set: or, trust"

Is 1 Chronicles 9:22 in the Old or New Testament?

1 Chronicles 9:22 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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