1 Kings 10:25

1Kgs 10:1-3. She expresses great surprise at his wisdom, his buildings, his court, etc.; and praises God for placing him on the Jewish throne, 1Kgs 10:4-9. She gives him rich presents, 1Kgs 10:10. What the navy of Hiram brought from Ophir, 1Kgs 10:11, 1Kgs 10:12. The queen of Sheba returns, 1Kgs 10:13. Solomon's annual revenue, 1Kgs 10:14, 1Kgs 10:15. He makes two hundred targets and three hundred shields of gold, 1Kgs 10:16, 1Kgs 10:17. His magnificent ivory throne, 1Kgs 10:18-20. His drinking vessels all of gold, 1Kgs 10:21. What the navy of Tharshish brought every three years to Solomon, 1Kgs 10:22. His great riches, numerous chariots, and horsemen, 1Kgs 10:23-27. He brings chariots and horses out of Egypt, 1Kgs 10:28, 1Kgs 10:29. Verse 1 When the queen of Sheba heard - As our Lord calls her queen of the south, ( Mat 12:42 ), it is likely the name should be written Saba, Azab, or Azaba, all of which signify the south. She is called Balkis by the Arabians, but by the Abyssinians Maqueda. See the account at the end of this chapter, 1Kgs 10:29 (note). With hard questions - בחידות bechidoth; Septuagint, εν αινιγμασι, riddles. With parables and riddles, says the Arabic. Verse 2 She came to Jerusalem with - spices, etc. - Those who contend that she was queen of the Sabaeans, a people of Arabia Felix, towards the southern extremity of the Red Sea, find several proofs of their opinion: 1. That the Sabaeans abounded in riches and spices. India mittit ebur, molles sua thura Sabaei "India furnishes ivory, and the effeminate Sabaeans their frankincense." Virg. Geor. i., ver. 57. And again: - Divisae arboribus patriae: sola India nigrum Fert ebenum; solis est thurea virga Sabaeis. Geor. ii., ver. 116. All sorts of trees their several countries know: Black ebon only will in India grow; And odorous frankincense on the Sabaean bough. Dryden. - Ubi templum illi centumque Sabaeo Thure calent arae. Where to her fame a hundred altars rise, And pour Sabaean odours to the skies. Pliny (Hist. Nat. lib. xii., c. 17) observes, Non alia ligni genera in usu sunt quam odorata; cibosque Sabaei coquunt thuris ligno; alii myrrhae. "The Sabaeans use odorous wood only, and even use the incense tree and myrrh to cook their victuals." 2. All ancient authors speak, not only of their odoriferous woods, but of their rich gold and silver mines, and of their precious stones. See Pliny, Hist. Nat. lib. xxxvii., c. 6, etc. 3. It is also well known that the Sabaeans had queens for their sovereigns, and not kings. So Claudian, in Eutrop. lib. i. - Medis levibusque Sabaeis Imperat hic sexus, reginarumque sub armis Barbariae pars magna jacet. By this is meant, says Mr. Bruce, the country between the tropic and mountains of Abyssinia, the country of shepherds, from berber, a shepherd. And he contends that these Sabaeans were a distinct people from the Ethiopians and the Arabs, and that Saba was a distinct state. Verse 3 Solomon told her all her questions - Riddles, problems, fables, apologues, etc., formed the principal part of the wisdom of the East; indeed they use and delight in them to the present day. See the case of Samson and his friends, Jdg 14:12 (note), Jdg 14:14 (note), and the notes there. Verse 4 Had seen all Solomon's wisdom - By the answers which he gave to her subtle questions. And the house that he had built - Most probably his own house. Verse 5 The meat of his table - The immense supply of all kinds of food daily necessary for the many thousands which were fed at and from his table. See 1Kgs 4:22-23 (note). And the sitting of his servants - The various orders and distinctions of his officers. The attendance of his ministers - See the account of these and their attendance, 1Kgs 4:1, etc. And their apparel - The peculiarity of their robes, and their splendor and costliness. And his cup-bearers - The original משקיו mashkaiv may as well be applied to his beverage, or to his drinking utensils, as to his cup-bearers. And his ascent by which he went up - It seems very strange that the steps to the temple should be such a separate matter of astonishment. The original is ועלתו אשר יעלה בית יהוה which all the versions have translated, And the holocausts which he offered in the house of the Lord. The Vulgate, Septuagint, Chaldee, Syriac, and Arabic, all express this sense: so does the German translation of Luther, from which, in this place, we have most pitifully departed: And seine Brandopfer, die er in dem Hause des Herrn opferte; "And his burnt-offering which he offered in the house of the Lord." There was no more spirit in her - She was overpowered with astonishment; she fainted. I have seen precisely the same effect produced; a lady who was herself an artist, viewing some exquisitely finished oriental paintings, was so struck with astonishment that she twice nearly fainted, and was obliged to leave the room. What happened to the queen of Sheba is a natural and not an uncommon effect which will be produced in a delicate sensible mind at the sight of rare and extraordinary productions of art. Of the profusion of Solomon's sacrifices we have already had proof, 1Kgs 8:63; 1Kgs 9:25. Verse 8 Happy are thy men - All these are very natural expressions from a person in her state of mind. Verse 10 A hundred and twenty talents of gold - The worth of these one hundred and twenty talents of gold, according to Mr. Reynolds, is equal to 843,905. 10s. 4 3/4d. of our British sterling. But the spices and precious stones might have been yet of more value. After this verse the 13th should be read, which is here most evidently misplaced; and then the account of the queen of Sheba will be concluded, and that of Solomon's revenue will stand without interruption. Verse 11 Great plenty of almug trees - In the parallel place, 2Chr 9:10, 2Chr 9:11, these are called algum trees, the ם mem and the ג gimel being transposed; probably the latter is the more correct orthography. What the algum trees were we do not exactly know. The Vulgate calls it ligna thyina, the thya or lignum vitae wood; and Mr. Parkhurst thinks that the original אלגומים algumim, comes from אל al, not, and גם gem, to fill; because the lignum vitae is of so close a texture that it can imbibe no water, and cannot be affected by wet weather. The Septuagint translate it ξυλα πυκινα, pine timber; the Syriac kaise dakisotho, probably cypress wood, or what the translators render ligna brasilica; the Arabic translates coloured wood, and subjoins a paraphrase, for that wood was by nature painted with various colors. Perhaps the Arabic comes nearest the truth; wood shaded of different colors, such as the rose wood and such like, which are brought to us from various parts of the East Indies. The whole passage as it stands in the Arabic is this: "And the ships of Hiram brought gold from the land of Hind, (India), and they carried also much coloured wood, (but this wood is naturally painted of various colors), and very precious jewels. And Solomon put some of that same painted wood which was brought to him in the house of the Lord, and in his own house; and with it he adorned them." And for inlaying and veneering nothing can be finer than this wood. Verse 13 All her desire whatsoever she asked - Some imagine she desired progeny from the wise king of Israel; and all the traditions concerning her state that she had a son by Solomon called Menilek, who was brought up at the Israelitish court, succeeded his mother in the kingdom of Saba, and introduced among his subjects the Jewish religion. See at the end of the chapter, 1Kgs 10:29 (note). Verse 14 The weight of gold - was six hundred threescore and six talents - This would amount in our money to 4,683, 675 12s. 8 1/2d. sterling. This seems to be what he got annually of bullion; but independently of this, he had tribute of all the kings of Arabia, duties from merchantmen, and the traffic of spice merchants; see 1Kgs 10:25. Verse 16 Solomon made two hundred targets of beaten gold - I have already conjectured that the צנה tsinnah might resemble the Highland targe or target, with a dagger projecting from the Umbo or center. Verse 17 He made three hundred shields - The מגן magen was a large shield by which the whole body was protected. Mr. Reynolds computes that the two hundred targets, on each of which were employed three hundred shekels of gold, were worth 28,131 16s. 9 1/2d. And the three hundred shields, in forming each of which three pounds of gold were employed, were worth 210,976 7s. 7d. Verse 19 The throne was round behind: and there were stays on either side - This description seems to indicate that the throne was in the form of one of our ancient round-topped, two-armed chairs. This throne or chair of state was raised on a platform, the ascent to which consisted of six steps. What we call stays is in the Hebrew ידת yadoth, hands, which serves to confirm the conjecture above. Verse 22 A navy of Tharshish - For probable conjectures concerning this place, and the three years' voyage, see at the end of this, 1Kgs 10:29 (note) and the preceding chapter, 1 Kings 9 (note). Apes - קפים kophim; probably a species of monkey rather than ape. Verse 23 Solomon exceeded all the kings of the earth for riches - Mr. Reynolds, stating the yearly tribute of Solomon, 666 talents of gold, at about four times as much as his father left him, hence reckons that he had 4,909, 371 8s. 8d. each year, 94,410 19s. 9 1/4d. per week, 13,487 5s. 8d. per day, taking each day, week, and year, one with another. Verse 25 They brought every man his present - This means tribute; and it shows us of what sort that tribute was, viz., vessels of gold and silver, probably ingots; garments of very rich stuffs; armor, for little of this kind was ever made in Judea; spices, which doubtless sold well in that country; horses, which were very rare; and mules, the most necessary animal for all the purposes of life. Verse 26 He had a thousand and four hundred chariots - See the note on 1Kgs 4:26. Verse 27 Made silver - as stones - He destroyed its value by making it so exceedingly plenty. As the sycamore trees - He planted many cedars, and doubtless had much cedar wood imported; so that it became as common as the sycamore trees, which appear to have grown there in great abundance. This is considered to be a tree that partakes of the nature of the fig tree, and of the mulberry. Of the former it has the fruit, and of the latter the leaves; that is, the fruit had a considerable resemblance to the fig, and the leaf to that of the mulberry tree: hence its name sycamore, from the Greek συκον, a fig, and μορεα, a mulberry tree. Verse 28 Horses brought out of Egypt - It is thought that the first people who used horses in war were the Egyptians; and it is well known that the nations who knew the use of this creature in battle had greatly the advantage of those who did not. God had absolutely prohibited horses to be imported or used; but in many things Solomon paid little attention to the Divine command. And linen yarn - The original word, מקוה mikveh, is hard to be understood, if it be not indeed a corruption. The versions are all puzzled with it: the Vulgate and Septuagint make it a proper name: "And Solomon had horses brought out of Egypt, and from Coa, or Tekoa." Some think it signifies a tribute, thus Bochart: "They brought horses to Solomon out of Egypt; and as to the tribute, the farmers of this prince received it at a price." They farmed the tribute, gave so much annually for it, taking the different kinds to themselves, and giving a round sum for the whole. Some suppose that Mikveh signifies the string or cord by which one horse's head is tied to the tail of another; and that the meaning is, Solomon brought droves of horses, thus tied, out of Egypt. Rabbi Solomon Jarchi, in his comment on the parallel place, 2Chr 1:14, says that מקוה mikveh signifies a collection or drove of horses, or what the Germans call stutte, a stud. He observes on that place, "That he has heard that there was a company of merchants in Egypt, who bought horses from the Egyptians at a certain price, on condition that no person should be permitted to bring a horse out of Egypt but through them." Houbigant supposes the place to be corrupt, and that for מקוה mikveh we should read מרכבה mercabah, chariots: "And Solomon had horses brought out of Egypt, and chariots; and the king's merchants received the chariots at a price: and a chariot came up and went out of Egypt for six hundred shekels of silver," etc. This makes a very good and consistent sense; but none of the versions acknowledged it, nor is there any various reading here in any of the MSS. yet collated. If we understand it of thread, it may refer to the byssus or fine flax for which Egypt was famous; but I do not see on what authority we translate it linen thread. Bochart's opinion appears to me the most probable, as the text now stands; but the charge contended for by Houbigant makes the text far more simple and intelligible. Verse 29 A chariot came up - for six hundred shekels - This was the ordinary price of a chariot, as a hundred and fifty shekels were for a horse. Kings of the Hittites - These must have been the remains of the original inhabitants of Canaan, who had gone to some other country, probably Syria, and formed themselves into a principality there. It seems that neither horses nor chariots came out of Egypt but by means of Solomon's servants. Introduction Solomon's attachment to strange women, and consequent idolatry, 1Kgs 11:1,

Solomon's Wealth. ( b. c. 990.) 14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, 15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country. 16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target. 17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon. 18 Moreover the king made a great throne of ivory, and overlaid it with the best gold. 19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays. 20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom. 21 And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon. 22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks. 23 So king Solomon exceeded all the kings of the earth for riches and for wisdom. 24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart. 25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year. 26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem. 27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the vale, for abundance. 28 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. 29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for a hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means. We have here a further account of Solomon's prosperity. I. How he increased his wealth. Though he had much, he still coveted to have more, being willing to try the utmost the things of this world could do to make men happy. 1. Besides the gold that came from Ophir ( ch. ix. 28 ), he brought so much into his country from other places that the whole amounted, every year, to 666 talents ( v. 14 ), an ominous number, compare Rev. xiii. 18 , and Ezra ii. 13 . 2. He received a great deal in customs from the merchants, and in land-taxes from the countries his father had conquered and made tributaries to Israel, v. 15 . 3. He was Hiram's partner in a Tharshish fleet, of and for Tyre, which imported once in three years, not only gold, and silver, and ivory, substantial goods and serviceable, but apes to play with and peacocks to please the eye with their feathers, v. 22 . I wish this may not be an evidence that Solomon and his people, being overcharged with prosperity, by this time grew childish and wanton. 4. He had presents made him, every year, from the neighbouring princes and great men, to engage the continuance of his friendship, not so much because they feared him or were jealous of him as because they loved him and admired his wisdom, had often occasion to consult him as an oracle, and sent him these presents by way of recompence for his advice in politics, and (whether it became his grandeur and generosity or no we will not enquire) he took all that came, even garments and spices, horses and mules, v. 24, 25 . 5. He traded to Egypt for horses and linen-yarn (or, as some read it, linen-cloth ), the staple commodities of that country, and had his own merchants or factors whom he employed in this traffic and who were accountable to him, v. 28, 29 . The custom to be paid to the king of Egypt for exported chariots and horses out of Egypt was very high, but (as bishop Patrick understands it) Solomon, having married his daughter, got him to compound for the customs, so that he could bring them up cheaper than his neighbours, which obliged them to buy them of him, which he was wise enough no doubt to make his advantage of. This puts an honour upon the trading part of a nation, and sets a tradesman not so much below a gentleman as some place him, that Solomon, one of the greatest men that ever was, thought it no disparagement to him to deal in trade. In all labour there is profit. II. What use he made of his wealth. He did not hoard it up in his coffers, that he might have it to look upon and leave behind him. He has, in his Ecclesiastes, so much exposed the folly of hoarding that we cannot suppose he would himself be guilty of it. No, God that had given him riches, and wealth, and honour, gave him also power to eat thereof, and to take his portion, Eccles. v. 19 . 1. He laid out his gold in fine things for himself, which he might the better be allowed to do when he had before laid out so much in fine things for the house of God. (1.) He made 200 targets, and 300 shields, of beaten gold ( v. 16, 17 ), not for service, but for state, to be carried before him when he appeared in pomp. With us, magistrates have swords and maces carried before them, as the Romans had their rods and axes, in token of their power to correct and punish the bad, to whom they are to be a terror. But Solomon had shields and targets carried before him, to signify that he took more pleasure in using his power for the defence and protection of the good, to whom he would be a praise. Magistrates are shields of the earth. (2.) He made a stately throne, on which he sat, to give laws to his subjects, audience to ambassadors, and judgment upon appeals, v. 18-20 . It was made of ivory, or elephants' teeth, which was very rich; and yet, as if he had so much gold that he knew not what to do with it, he overlaid that with gold, the best gold. Yet some think he did not cover the ivory all over, but here and there. He rolled it, flowered it, or inlaid it, with gold. The stays or arms of this stately chair were supported by the images of lions in gold; so were the steps and paces by which he went up to it, to be a memorandum to him of that courage and resolution wherewith he ought to execute judgment, not fearing the face of man. The righteous, in that post, is bold as a lion. (3.) He made all his drinking vessels, and all the furniture of his table, even at his country seat, of pure gold, v. 21 . He did not grudge himself what he had, but took the credit and comfort of it, such as it was. That is good that does us good. 2. He made it circulate among his subjects, so that the kingdom was as rich as the king; for he had no separate interests of his own to consult, but sought the welfare of his people. Those princes are not governed by Solomon's maxims who think it policy to keep their subjects poor. Solomon was herein a type of Christ, who is not only rich himself, but enriches all that are his. Solomon was instrumental to bring so much gold into the country, and disperse it, that silver was nothing accounted of, v. 21 . There was such plenty of it in Jerusalem that it was as the stones; and cedars, that used to be great rarities, were as common as sycamore trees, v. 27 . Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance would make silver to seem so despicable, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make earthly wealth seem much more despicable? Lastly, Well, thus rich, thus great, was Solomon, and thus did he exceed all the kings of the earth, v. 23 . Now let us remember, 1. That this was he who, when he was setting out in the world, did not ask for the wealth and honour of it, but asked for a wise and understanding heart. The more moderate our desires are towards earthly things the better qualified we are for the enjoyment of them and the more likely to have them. See, in Solomon's greatness, the performance of God's promise ( ch. iii. 13 ), and let it encourage us to seek first the righteousness of God's kingdom. 2. That this was he who, having tasted all these enjoyments, wrote a whole book to show the vanity of all worldly things and the vexation of spirit that attends them, their insufficiency to make us happy and the folly of setting our hearts upon them, and to recommend to us the practice of serious godliness, as that which is the whole of man, and will do infinitely more towards the making of us easy and happy than all the wealth and power that he was master of, and which, through the grace of God, is within our reach, when the thousandth part of Solomon's greatness is a thousand times more than we can ever be so vain as to promise ourselves in this world.