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1 Kings 7:9

7:8 And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.
All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.

KJV

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All these were of costly stones, even of cut stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court.

All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.

All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation to the coping, and so on the outside toward the great court.

7:10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.

What does 1 Kings 7:9 mean?

1 Kings 7:9 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include יָקָר (yâqâr), אֶבֶן (ʼeben), מִדָּה (middâh). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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All
these
were
of
costlyיָקָרyâqâr/yaw-kawr'/H3368valuable (objectively or subjectively)
stones,אֶבֶןʼeben/eh'-ben/H68a stone
according
to
the
measuresמִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)
of
hewed
stones,גָּזִיתgâzîyth/gaw-zeeth'/H1496something cut, i.e. dressed stone
sawedגָּרַרgârar/gaw-rar'/H1641to drag off roughly; by implication, to bring up the cud (i.e. ruminate); by analogy, to saw
with
saws,מְגֵרָהmᵉgêrâh/meg-ay-raw'/H4050a saw
withinבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
and
without,חוּץchûwts/khoots/H2351properly, separate by awall, i.e. outside, outdoors
even
from
the
foundationמַסַּדmaççad/mas-sad'/H4527a foundation
unto
the
coping,טֵפַחṭêphach/tay'-fakh/H2947a spread of the hand, i.e. a palm-breadth (not 'span' of the fingers); architecturally, a corbel (as a supporting palm)
and
so
on
the
outsideחוּץchûwts/khoots/H2351properly, separate by awall, i.e. outside, outdoors
toward
the
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
court.חָצֵרchâtsêr/khaw-tsare'/H2691a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)

Commentary on 1 Kings 7:9

HENRY_FULL · 1 Kings 7:1–9
9" Solomon Proclaimed. ( b. c. 1015.) 41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar? 42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings. 43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king. 44 And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule: 45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard. 46 And also Solomon sitteth on the throne of the kingdom. 47 And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. 48 And also thus said the king, Blessed be the Lord God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it. 49 And all the guests that were with Adonijah were afraid, and rose up, and went every man his way. 50 And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar. 51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword. 52 And Solomon said, If he will show himself a worthy man, there shall not a hair of him fall to the earth: but if wickedness shall be found in him, he shall die. 53 So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house. We have here, I. The tidings of Solomon's inauguration brought to Adonijah and his party, in the midst of their jollity: They had made an end of eating, and, it should seem, it was a great while before they made an end, for all the affair of Solomon's anointing was ordered and finished while they were at dinner, glutting themselves. Thus those who serve not our Lord Christ, but oppose him, are commonly such as serve their own belly ( Rom. xvi. 18 ) and made a god of it, Phil. iii. 19 . Their long feast intimates likewise that they were very secure and confident of their interest, else they would not have lost so much time. The old world and Sodom were eating and drinking, secure and sensual, when their destruction came, Luke xvii. 26 , &c. When they made an end of eating, and were preparing themselves to proclaim their king, and bring him in triumph into the city, they heard the sound of the trumpet ( v. 41 ), and a dreadful sound it was in their ears, Job xv. 21 . Joab was an old man, and was alarmed at it, apprehending the city to be in an uproar; but Adonijah was very confident that the messenger, being a worthy man, brought good tidings, v. 42 . Usurpers flatter themselves with the hopes of success, and those are commonly least timorous whose condition is most dangerous. But how can those who do evil deeds expect to have good tidings? No, the worthiest man will bring them the worst news, as the priest's son did here to Adonijah, v. 43 . " Verily, the best tidings I have to bring you is that Solomon is made king, so that your pretensions are all quashed." He relates to them very particularly, 1. With what great solemnity Solomon was made king ( v. 44, 45 ), and that he was now sitting on the throne of the kingdom, v. 46 . Adonijah thought to have stepped into the throne before him, but Solomon was too quick for him. 2. With what general satisfaction Solomon was made king, so that that which was done was not likely to be undone again. (1.) The people were pleased, witness their joyful acclamations, v. 45 . (2.) The courtiers were pleased: The kings servants attended him with an address of congratulation upon this occasion, v. 47 . We have here the heads of their address: They blessed king David, applauded his prudent care for the public welfare, acknowledged their happiness under his government, and prayed heartily for his recovery. They also prayed for Solomon, that God would make his name better than his father's, which it might well be when he had his father's foundation to build upon. A child, on a giant's shoulders, is higher than the giant himself. (3.) The king himself was pleased: He bowed himself upon the bed, not only to signify his acceptance of his servants' address, but to offer up his own address to God ( v. 48 ): " Blessed be the Lord God of Israel, who, as Israel's God, for Israel's good, has brought this matter to such a happy issue, my eyes even seeing it. " Note, It is a great satisfaction to good men, when they are going out of the world, to see the affairs of their families in a good posture, their children rising up in their stead to serve God and their generation, and especially to see peace upon Israel and the establishment of it. II. The effectual crush which this gave to Adonijah's attempt. It spoiled the sport of his party, dispersed the company, and obliged every man to shift for his own safety. The triumphing of the wicked is short. They were building a castle in the air, which, having no foundation, would soon fall and crush them. They were afraid of being taken in the fact, while they were together hatching their treason, and therefore each one made the best of his way. III. The terror Adonijah himself was in, and the course he took to secure himself. He was now as much depressed as he had been elevated, v. 42 , 50 . He had despised Solomon as not worthy to be his guest ( v. 10 ), but now he dreads him as his judge: He feared because of Solomon. Thus those who oppose Christ and his kingdom will shortly be made to tremble before him, and call in vain to rocks and mountains to shelter them from his wrath. He took hold on the horns of the altar, which was always looked upon as a sanctuary, or place of refuge ( Exod. xxi. 14 ), intimating hereby that he durst not stand a trial, but threw himself upon the mercy of his prince, in suing for which he relied upon no other plea than the mercy of God, which was manifested in the institution and acceptance of the sacrifices that were offered on that altar and the remission of sin thereupon. Perhaps Adonijah had formerly slighted the service of the altar, yet now he courts the protection of it. Many who in the day of their security neglect the great salvation, under the arrests of the terrors of the Lord would gladly be beholden to Christ and his merit, and, when it is too late, will catch hold of the horns of the altar. IV. His humble address to Solomon for mercy. By those who brought Solomon tidings where he was, he sent a request for his life ( v. 51 ): Let king Solomon swear to me that he will not slay his servant. He owns Solomon for his prince, and himself his servant, dares not justify himself, but makes supplication to his judge. It was a great change with him. He that in the morning was grasping at a crown is before night begging for his life. Then Adonijah reigned, now Adonijah trembles, and cannot think himself safe unless Solomon promise, with an oath, not to put him to death. V. The orders Solomon gave concerning him. He discharges him upon his good behaviour, v. 52, 53 . He considered that Adonijah was his brother, and that it was the first offence. Perhaps, being so soon made sensible of his error and then not persisting in his rebellion, he might prove not only a peaceable, but a serviceable subject, and therefore, if he will conduct himself well for the future, what is past shall be pardoned: but if he be fond disaffected, turbulent, and aspiring, this offence shall be remembered against him, he shall be called up upon his former conviction (as our law speaks), and execution shall be awarded against him. Thus the Son of David receives those to mercy that have been rebellious: if they will return to their allegiance, and be faithful to their Sovereign, their former crimes shall not be mentioned against them; but, if still they continue in the interests of the world and the flesh, this will be their ruin. Adonijah is sent for, and told upon what terms he stands, which he signifies his grateful submission to, and then is told to go to his house and live retired there. Solomon not only gave him his life, but his estate, thus establishing his throne by mercy.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 47:29

And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

Numbers 27:19

And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.

Deuteronomy 3:28

But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.

Deuteronomy 31:14

And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.

Deuteronomy 31:23

And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.

Deuteronomy 33:1

And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

1 Timothy 1:18

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

1 Timothy 6:13

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; confession: or, profession

2 Timothy 4:1

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

2 Timothy 4:6

For I am now ready to be offered, and the time of my departure is at hand.

2 Peter 1:13

Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

Topics

PalaceSawSolomonStones

Verses like this

Other verses that share key original-language words with 1 Kings 7:9.

1 Kings 7:11

And above were costly stones, after the measures of hewed stones, and cedars.

1 Kings 5:17

And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.

Exodus 20:25

And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. build: Heb. build them with hewing

Genesis 24:31

And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

Genesis 28:22

And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

Genesis 6:14

Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. rooms: Heb. nests

Leviticus 14:40

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

Frequently asked questions

What does 1 Kings 7:9 say?

1 Kings 7:9 (King James Version) reads: "All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court."

Is 1 Kings 7:9 in the Old or New Testament?

1 Kings 7:9 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 7:9, what is one truth here you can carry into today?

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