Bible/1 Samuel/25

1 Samuel 25:21

25:20 And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

KJV

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Now David had said, “Surely in vain I have kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him. He has returned me evil for good.

Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.

Now David had said, Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him: and he has requited me evil for good.

25:22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.

What does 1 Samuel 25:21 mean?

1 Samuel 25:21 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), אָמַר (ʼâmar), שֶׁקֶר (sheqer). It connects to 18 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
had
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Surely
in
vainשֶׁקֶרsheqer/sheh'-ker/H8267an untruth; by implication, a sham (often adverbial)
have
I
keptשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
all
that
thisזֶהzeh/zeh/H2088the masculine demonstrative pronoun, this or that
fellow
hath
in
the
wilderness,מִדְבָּרmidbâr/mid-bawr'/H4057a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
so
that
nothingמְאוּמָהmᵉʼûwmâh/meh-oo'-maw/H3972properly, a speck or point, i.e. (by implication) something; with negative, nothing
was
missedפָּקַדpâqad/paw-kad'/H6485to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
of
all
that
pertained
unto
him:
and
he
hath
requitedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
me
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
for
good.טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Commentary on 1 Samuel 25:21

HENRY_FULL · 1 Samuel 25:19–25
="x-s3">Saul's Jealousy of David; Jonathan's Intercession for David. ( b. c. 1058.) 1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David. 2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself: 3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee. 4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good: 5 For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause? 6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As the Lord liveth, he shall not be slain. 7 And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past. Saul and Jonathan appear here in their different characters, with reference to David. I. Never was enemy so unreasonably cruel as Saul. He spoke to his son and all his servants that they should kill David, v. 1 . His projects to take him off had failed, and therefore he proclaims him an out-law, and charges all about him, upon their allegiance, to take the first opportunity to kill David. It is strange that he was not ashamed thus to avow his malice when he could give no reason for it, and that knowing all his servants loved David (for so he had said himself, ch. xviii. 22 ), he was not afraid of provoking them to rebel by this bloody order. Either malice was not then so politic, or justice was not so corrupted as it has been since, or else Saul would have had him indicted, and have suborned witnesses to swear treason against him, and so have had him taken off, as Naboth was, by colour of law. But there is least danger from this undisguised malice. It was strange that he who knew how well Jonathan loved him should expect him to kill him; but he thought that because he was heir to the crown he must needs be as envious at David as himself was. And Providence ordered it thus that he might befriend David's safety. II. Never was friend so surprisingly kind as Jonathan. A friend in need is a friend indeed. Such a one Jonathan was to David. He not only continued to delight much in him, though David's glory eclipsed his, but bravely appeared for him now that the stream ran so strongly against him. 1. He took care for his present security by letting him know his danger ( v. 2 ): " Take heed to thyself, and keep out of harm's way." Jonathan knew not but that some of the servants might be either so obsequious to Saul or so envious at David as to put the orders in execution which Saul had given, if they could light on David. 2. He took pains to pacify his father and reconcile him to David. The next morning he ventured to commune with him concerning David ( v. 3 ), not that night, perhaps because he observed Saul to be drunk and not fit to be spoken to, or because he hoped that, when he had slept upon it, he would himself revoke the order, or because he could not have an opportunity of speaking to him till morning. (1.) His intercession for David was very prudent. It was managed with a great deal of the meekness of wisdom; and he showed himself faithful to his friends by speaking good of him, though he was in danger of incurring his father's displeasure by it—a rare instance of valuable friendship! He pleads, [1.] The good services David had done to the public, and particularly to Saul: His work has been to thee-ward very good, v. 4 . Witness the relief he had given him against his distemper with his harp, and his bold encounter with Goliath, that memorable action, which did, in effect, save Saul's life and kingdom. He appeals to himself concerning this: Thou thyself sawest it, and didst rejoice. In that and other instances it appeared that David was a favourite of heaven and a friend to Israel, as well as a good servant to Saul, for by him the Lord wrought a great salvation for all Israel; so that to order him to be slain was not only base ingratitude to so good a servant, but a great affront to God and a great injury to the public. [2.] He pleads his innocency. Though he had formerly done many good offices, yet, if he had now been chargeable with any crimes, it would have been another matter; but he has not sinned against thee ( v. 1 ), his blood is innocent ( v. 5 ), and, if he be slain, it is without cause. And Jonathan had therefore reason to protest against it because he could not entail any thing upon his family more pernicious than the guilt of innocent blood. (2.) His intercession, being thus prudent, was prevalent. God inclined the heart of Saul to hearken to the voice of Jonathan. Note, We must be willing to hear reason, and to take all reproofs and good advice even from our inferiors, parents from their own children. How forcible are right words! Saul was, for the present, so far convinced of the unreasonableness of his enmity to David that, [1.] He recalled the bloody warrant for his execution ( v. 6 ): As the Lord liveth, he shall not be slain. Whether Saul swore here with due solemnity or no does not appear; perhaps he did, and the matter was of such moment as to deserve it and of such uncertainty as to need it. But at other times Saul swore rashly and profanely, which made the sincerity of this oath justly questionable; for it may be feared that those who can so far jest with an oath as to make a by-word of it, and prostitute it to a trifle, have not such a due sense of the obligation of it but that, to serve a turn, they will prostitute it to a lie. Some suspect that Saul said and swore this with a malicious design to bring David within his reach again, intending to take the first opportunity to slay him. But, as bad as Saul was, we can scarcely think so ill of him; and therefore we suppose that he spoke as he thought for the present, but the convictions soon wore off and his corruptions prevailed and triumphed over them. [2.] He renewed the grant of his place at court. Jonathan brought him to Saul, and he was in his presence as in times past ( v. 7 ), hoping that now the storm was over, and that his friend Jonathan would be instrumental to keep his father always in this good mind. David Escapes from Saul. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:13

And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. for the: or, for whereas ye have seen the Egyptians to day

Judges 9:17

(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian: adventured: Heb. cast his life

Judges 12:3

And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

1 Samuel 11:13

And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.

1 Samuel 14:45

And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

1 Samuel 17:49

And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

1 Samuel 17:52

And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

1 Samuel 17:53

And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

1 Samuel 20:32

And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?

1 Samuel 28:21

And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.

1 Chronicles 11:14

And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance. set: or, stood deliverance: or, salvation

Psalms 25:3

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

Jeremiah 26:15

But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

Matthew 27:4

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Matthew 27:24

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

John 15:25

But this cometh to pass, that the word might be fulfilled that is written in their law They hated me without a cause.

Acts 20:24

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Hebrews 2:3

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

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Verses like this

Other verses that share key original-language words with 1 Samuel 25:21.

1 Samuel 17:17

And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;

Genesis 30:31

And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:

Genesis 4:9

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Genesis 50:25

And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Numbers 1:19

As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.

Frequently asked questions

What does 1 Samuel 25:21 say?

1 Samuel 25:21 (King James Version) reads: "Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good."

Is 1 Samuel 25:21 in the Old or New Testament?

1 Samuel 25:21 is in the Old Testament of the Bible, in the book of 1 Samuel.

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