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2 Chronicles 8:11

8:10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.
And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come. holy: Heb. holiness

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Solomon brought up Pharaoh’s daughter out of David’s city to the house that he had built for her; for he said, “My wife shall not dwell in the house of David king of Israel, because the places where Yahweh’s ark has come are holy.”

And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come.

And Solomon brought up the daughter of Pharaoh out of the city of David to the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, where the ark of the LORD has come. ¶

8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,

What does 2 Chronicles 8:11 mean?

2 Chronicles 8:11 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include שְׁלֹמֹה (Shᵉlômôh), עָלָה (ʻâlâh), בַּת (bath). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
SolomonשְׁלֹמֹהShᵉlômôh/shel-o-mo'/H8010Shelomah, David's successor
brought
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
the
daughterבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
of
PharaohפַּרְעֹהParʻôh/par-o'/H6547Paroh, a general title of Egyptian kings
out
of
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
unto
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
that
he
had
builtבָּנָהbânâh/baw-naw'/H1129to build (literally and figuratively)
for
her:
for
he
said,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
My
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
shall
not
dwellיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
because
the
places
are
holy,קֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
whereunto
the
arkאָרוֹןʼârôwn/aw-rone'/H727a box
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
come.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
holy:
Heb.
holiness

Commentary on 2 Chronicles 8:11

HENRY_FULL · 2 Chronicles 8:11–18
tle> 23 Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him. 24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. 25 And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. 26 Thus David the son of Jesse reigned over all Israel. 27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead. 29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries. These verses bring king Solomon to his throne and king David to his grave. Thus the rising generation thrusts out that which went before, and says, "Make room for us." Every one has his day. I. Here is Solomon rising ( v. 23 ): Solomon sat on the throne of the Lord. Not his throne which he prepared in the heavens, but the throne of Israel is called the throne of the Lord because not only is he King of all nations, and all kings rule under him, but he was in a peculiar manner King of Israel, 1 Sam. xii. 12 . He had the founding, he had the filling, of their throne, by immediate direction. The municipal laws of their kingdom were divine. Urim and prophets were the privy counsellors of their princes; therefore is their throne called the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, and his is indeed the throne of the Lord; for the Father judgeth no man, but hath committed all judgment to him; hence he calls him his King, Ps. ii. 6 . Being set on the throne of the Lord, the throne to which God called him, he prospered. Those that follow the divine guidance may expect success by the divine blessing. Solomon prospered; for, 1. His people paid honour to him, as one to whom honour is due: All Israel obeyed him, that is, were ready to swear allegiance to him ( v. 23 ), the princes and mighty men, and even the sons of David, though by seniority their title to the crown was prior to his, and they might think themselves wronged by his advancement. God thought fit to make him king, and made him fit to be so, and therefore they all submitted themselves to him. God inclined their hearts to do so, that his reign might, from the first, be peaceable. His father was a better man than he, and yet came to the crown with much difficulty, after long delay, and by many and slow steps. David had more faith, and therefore had it more tried. They submitted themselves (Heb. They gave the hand under Solomon ), that is, bound themselves by oath to be true to him (putting the hand under the thigh was a ceremony anciently used in swearing); or they were so entirely devoted that they would put their hand under his feet to serve him. 2. God put honour upon him; for those that honour him he will honour: The Lord magnified Solomon exceedingly, v. 25 . His very countenance and presence, I am apt to think, had something in them very great and awful. All he said and all he did commanded respect. None of all the judges or kings of Israel, his predecessors, made such a figure as he did nor lived in such splendour. II. Here is David's setting, that great man going off the stage. The historian here brings him to the end of his day, leaves him asleep, and draws the curtains about him. 1. He gives a summary account of the years of his reign, v. 26, 27 . He reigned forty years, as did Moses, Othniel, Deborah, Gideon, Eli, Samuel, and Saul, who were before him, and Solomon after him. 2. He gives a short account of his death ( v. 28 ), that he died full of days, riches, and honour; that is, (1.) Loaded with them. He was very old, and very rich, and very much honoured both of God and man. He had been a man of war from his youth, and, as such, had his soul continually in his hand; yet he was not cut off in the midst of his days, but was preserved through all dangers of a military life, lived to a good old age, and died in peace, died in his bed, and yet in the bed of honour. (2.) Satiated with them. He was full of days, riches, and honour; that is, he had enough of this world and of the riches and honours of it, and knew when he had enough, for he was very willing to die and leave it, having said ( Ps. xlix. 15 ), God shall receive me, and ( Ps. xxiii. 4 ), Thou art with me. A good man will soon be full of days, riches, and honour, but will never be satisfied with them; no satisfaction but in God's loving kindness. 3. For a fuller account of David's life and reign he refers to the histories or records of those times, which were written by Samuel while he lived, and continued, after his death, by Nathan and Gad, v. 29 . There was related what was observable in his government at home and his wars abroad, the times, that is, the events of the times, that went over him, v. 29, 30 . These registers were then in being, but are now lost. Note, Good use may be made of those histories of the church which are authentic though not sacred or of divine inspiration.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 3:7

And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.

Joshua 4:14

On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.

1 Kings 3:13

And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days. shall: or, hath not been

2 Chronicles 1:1

And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.

2 Chronicles 1:12

Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

Job 7:17

What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

Ecclesiastes 2:9

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

Daniel 5:18

O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

Daniel 5:19

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

Acts 19:17

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Hebrews 2:9

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. for the: or, by the

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Solomon

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Verses like this

Other verses that share key original-language words with 2 Chronicles 8:11.

Genesis 19:15

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. are here: Heb. are found iniquity: or, punishment

Genesis 10:11

Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, went: or, he went out into Assyria the city: or, the streets of the city

Genesis 11:4

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Genesis 11:5

And the LORD came down to see the city and the tower, which the children of men builded.

Genesis 11:8

So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

Genesis 12:15

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

Genesis 12:17

And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

Genesis 19:12

And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

Frequently asked questions

What does 2 Chronicles 8:11 say?

2 Chronicles 8:11 (King James Version) reads: "And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come. holy: Heb. holiness"

Is 2 Chronicles 8:11 in the Old or New Testament?

2 Chronicles 8:11 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 8:11, what is one truth here you can carry into today?

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