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2 Chronicles 8:3

8:2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
And Solomon went to Hamathzobah, and prevailed against it.

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Solomon went to Hamath Zobah, and prevailed against it.

And Solomon went to Hamath–zobah, and prevailed against it.

And Solomon went to Hamathzobah, and prevailed against it.

8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.

What does 2 Chronicles 8:3 mean?

2 Chronicles 8:3 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include שְׁלֹמֹה (Shᵉlômôh), יָלַךְ (yâlak), חֲמַת צוֹבָה (Chămath Tsôwbâh). It connects to 20 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
SolomonשְׁלֹמֹהShᵉlômôh/shel-o-mo'/H8010Shelomah, David's successor
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
Hamathzobah,חֲמַת צוֹבָהChămath Tsôwbâh/kham-ath' tso-baw'/H2578Chamath-Tsobah
and
prevailedחָזַקchâzaq/khaw-zak'/H2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
against
it.

Commentary on 2 Chronicles 8:3

HENRY_FULL · 2 Chronicles 8:1–11
Solomon's Buildings. ( b. c. 992.) 1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the Lord , and his own house, 2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. 3 And Solomon went to Hamath-zobah, and prevailed against it. 4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath. 5 Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars; 6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion. 7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel, 8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. 9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen. 10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people. 11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come. This we had 1 Kings ix. 10-24 , and therefore shall only observe here, I. Though Solomon was a man of great learning and knowledge, yet he spent his days, not in contemplation, but in action, not in his study, but in his country, in building cities and fortifying them, in a time of peace preparing for a time of war, which is as much a man's business as it is in summer to provide food for winter. II. As he was a man of business himself, and did not consult his own ease, so he employed a great many hands, kept abundance of people to work. It is the interest of a state by all means possible to promote and encourage industry, and to keep its subjects from idleness. A great many strangers there were in Israel, many that remained of the Canaanites; and they were welcome to live there, but not to live and do nothing. The men of Laish, who had no business, were an easy prey to the invaders, Judg. xviii. 7 . III. When Solomon had begun with building the house of God, and made good work and quick work of that, he prospered in all his undertakings, so that he built all that he desired to build, v. 6 . Those who have a genius for building find that one project draws on another, and the latter must amend and improve the former. Now observe, 1. How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent desires of his children that serve him. Thus he pleased Jacob with that promise, Joseph shall put his hand on thy eyes. 2. Solomon knew how to set bounds to his desires. He was not one of those that enlarge them endlessly, and can never be satisfied, but knew when to draw in; for he finished all he desired, and then he desired no more. He did not sit down and fret that he had not more cities to build, as Alexander did that he had not more worlds to conquer, Hab. ii. 5 . IV. That one reason why Solomon built a palace on purpose for the queen, and removed her and her court to it, was because he thought it by no means proper that she should dwell in the house of David ( v. 11 ), considering that that had been a place of great piety, and perhaps her house was a place of great vanity. She was proselyted, it is likely, to the Jewish religion; but it is a question whether all her servants were. Perhaps they had among them the idols of Egypt, and a great deal of profaneness and debauchery. Now, though Solomon had not zeal and courage enough to suppress and punish what was amiss there, yet he so far consulted the honour of his father's memory that he would not suffer that place to be thus profaned where the ark of God had been and where holy David had prayed many a good prayer and sung many a sweet psalm. Not that all the places where the ark had been were so holy as never to be put to a common use; for then the houses of Abinadab and Obed-edom must have been so. But the place where it had been so long, and had been so publicly attended on, was so venerable that it was not fit to be the place of so much gaiety, not to say iniquity, as was to be found, I fear, in the court that Pharaoh's daughter kept. Note, Between things sacred and things common the ancient landmarks ought to be kept up. It was an outer-court of the temple that was the court of the women.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 8:2

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

1 Samuel 16:7

But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. outward: Heb. eyes

2 Chronicles 8:9

But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.

2 Chronicles 28:9

But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

Psalms 7:9

Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Psalms 51:6

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Proverbs 11:20

They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.

Proverbs 15:8

The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Proverbs 15:9

The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.

Proverbs 16:2

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.

Proverbs 21:2

Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

Jeremiah 17:10

I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.

John 1:47

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Acts 24:16

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

2 Corinthians 1:12

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

1 Thessalonians 2:10

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Philemon 1:7

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Philemon 1:20

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

Hebrews 4:12

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Revelation 2:23

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Frequently asked questions

What does 2 Chronicles 8:3 say?

2 Chronicles 8:3 (King James Version) reads: "And Solomon went to Hamathzobah, and prevailed against it."

Is 2 Chronicles 8:3 in the Old or New Testament?

2 Chronicles 8:3 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 8:3, what is one truth here you can carry into today?

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