2 Chronicles 8:6

Solomon's buildings, conquests, and officers, 2Chr 8:1-10. He brings Pharaoh's daughter to his new-built palace, 2Chr 8:11. His various sacrifices, and arrangement of the priests, Levites, and porters, 2Chr 8:12-16. He sends a fleet to Ophir, 2Chr 8:17, 2Chr 8:18. Verse 1 At the end of twenty years - He employed seven years and a half in building the temple, and twelve and a half, or thirteen, in building his own house. - Compare this with 1Kgs 7:1. Verse 2 The cities which Huram had restored - See the note on 1Kgs 9:11. Verse 3 Hamath-zobah - "Emessa, on the river Orontes." - Calmet. Verse 4 Tadmor - Palmyra. See the note on 1Kgs 9:18, for an account of this superb city. Verse 6 All the store cities - See the note on 1Kgs 9:19. Verse 9 But of the children of Israel - See the note on 1Kgs 9:21. Verse 11 The daughter of Pharaoh - "And Bithiah, the daughter of Pharaoh, Solomon brought up from the city of David to the palace which he had built for her." - T. Because the places are holy - Is not this a proof that he considered his wife to be a heathen, and not proper to dwell in a place which had been sanctified? Solomon had not yet departed from the true God. Verse 13 Three times in the year - These were the three great annual feasts. Verse 15 The commandment of the king - The institutions of David. Verse 17 Then went Solomon to Ezion-geber - See the notes on 1Kgs 9:26-28 (note), for conjectures concerning Ezion-geber and Ophir. Verse 18 Knowledge of the sea - Skilful sailors. Solomon probably bore the expenses and his friend, the Tyrian king, furnished him with expert sailors; for the Jews, at no period of their history, had any skill in maritime affairs, their navigation being confined to the lakes of their own country, from which they could never acquire any nautical skill. The Tyrians, on the contrary, lived on and in the sea. Introduction

Solomon's Buildings. ( b. c. 992.) 1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the Lord , and his own house, 2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there. 3 And Solomon went to Hamath-zobah, and prevailed against it. 4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath. 5 Also he built Beth-horon the upper, and Beth-horon the nether, fenced cities, with walls, gates, and bars; 6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion. 7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel, 8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. 9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen. 10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people. 11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come. This we had 1 Kings ix. 10-24 , and therefore shall only observe here, I. Though Solomon was a man of great learning and knowledge, yet he spent his days, not in contemplation, but in action, not in his study, but in his country, in building cities and fortifying them, in a time of peace preparing for a time of war, which is as much a man's business as it is in summer to provide food for winter. II. As he was a man of business himself, and did not consult his own ease, so he employed a great many hands, kept abundance of people to work. It is the interest of a state by all means possible to promote and encourage industry, and to keep its subjects from idleness. A great many strangers there were in Israel, many that remained of the Canaanites; and they were welcome to live there, but not to live and do nothing. The men of Laish, who had no business, were an easy prey to the invaders, Judg. xviii. 7 . III. When Solomon had begun with building the house of God, and made good work and quick work of that, he prospered in all his undertakings, so that he built all that he desired to build, v. 6 . Those who have a genius for building find that one project draws on another, and the latter must amend and improve the former. Now observe, 1. How the divine providence gratified even Solomon's humour, and gave him success, not only in all that he needed to build and that it was for his advantage to build, but in all that he had a mind to build. So indulgent a Father God is sometimes to the innocent desires of his children that serve him. Thus he pleased Jacob with that promise, Joseph shall put his hand on thy eyes. 2. Solomon knew how to set bounds to his desires. He was not one of those that enlarge them endlessly, and can never be satisfied, but knew when to draw in; for he finished all he desired, and then he desired no more. He did not sit down and fret that he had not more cities to build, as Alexander did that he had not more worlds to conquer, Hab. ii. 5 . IV. That one reason why Solomon built a palace on purpose for the queen, and removed her and her court to it, was because he thought it by no means proper that she should dwell in the house of David ( v. 11 ), considering that that had been a place of great piety, and perhaps her house was a place of great vanity. She was proselyted, it is likely, to the Jewish religion; but it is a question whether all her servants were. Perhaps they had among them the idols of Egypt, and a great deal of profaneness and debauchery. Now, though Solomon had not zeal and courage enough to suppress and punish what was amiss there, yet he so far consulted the honour of his father's memory that he would not suffer that place to be thus profaned where the ark of God had been and where holy David had prayed many a good prayer and sung many a sweet psalm. Not that all the places where the ark had been were so holy as never to be put to a common use; for then the houses of Abinadab and Obed-edom must have been so. But the place where it had been so long, and had been so publicly attended on, was so venerable that it was not fit to be the place of so much gaiety, not to say iniquity, as was to be found, I fear, in the court that Pharaoh's daughter kept. Note, Between things sacred and things common the ancient landmarks ought to be kept up. It was an outer-court of the temple that was the court of the women.