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2 Kings 19:13

19:12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

KJV

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Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?”’”

Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah? ¶

19:14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

What does 2 Kings 19:13 mean?

2 Kings 19:13 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), חֲמָת (Chămâth), אַרְפָּד (ʼArpâd). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Where
is
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Hamath,חֲמָתChămâth/kham-awth'/H2574Chamath, a place in Syria
and
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Arpad,אַרְפָּדʼArpâd/ar-pawd'/H774Arpad, a place in Syria
and
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
Sepharvaim,סְפַרְוַיִםÇᵉpharvayim/sef-ar-vah'-yim/H5617Sepharvites
of
Hena,הֵנַעHênaʻ/hay-nah'/H2012Hena, a place apparently in Mesopotamia
and
Ivah?עִוָּהʻIvvâh/iv-vaw'/H5755Ivvah or Avva, a region of Assyria

Commentary on 2 Kings 19:13

HENRY_FULL · 2 Kings 19:10–16
i> 828.) 1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah. 2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem. 3 And he did that which was right in the sight of the Lord , yet not like David his father: he did according to all things as Joash his father did. 4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places. 5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father. 6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin. 7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day. Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him, I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, v. 3 . He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, v. 4 . It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion. II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, v. 5 . To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, v. 6 . It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary—the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God ( Deut. xxiv. 16 ), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty. III. In the field; and there we find him triumphing over the Edomites, v. 7 . Edom had revolted from under the hand of Judah in Joram's time, ch. viii. 22 . Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah — a rock ), and gave it a new name. We shall find a larger account of this expedition, 2 Chron. xxv. 5 , &c. 8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 24:16

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Ezekiel 18:4

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Ezekiel 18:20

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Topics

AssyriaJerusalemSepharvaim

Verses like this

Other verses that share key original-language words with 2 Kings 19:13.

2 Kings 18:34

Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?

Isaiah 37:13

Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?

2 Kings 17:24

And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

Isaiah 36:19

Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?

Isaiah 10:9

Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?

Jeremiah 49:23

Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet. fainthearted: Heb. melted on: or, as on the sea

Frequently asked questions

What does 2 Kings 19:13 say?

2 Kings 19:13 (King James Version) reads: "Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?"

Is 2 Kings 19:13 in the Old or New Testament?

2 Kings 19:13 is in the Old Testament of the Bible, in the book of 2 Kings.

Reflect

As you read 2 Kings 19:13, what is one truth here you can carry into today?

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