Bible/2 Kings/19

2 Kings 19:28

19:27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me. abode: or, sitting
Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

KJV

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Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.’

Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

Because your rage against me and your tumult is come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.

19:29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

What does 2 Kings 19:28 mean?

2 Kings 19:28 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include רָגַז (râgaz), שַׁאֲנָן (shaʼănân), עָלָה (ʻâlâh). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Because
thy
rageרָגַזrâgaz/raw-gaz'/H7264to quiver (with any violent emotion, especially anger or fear)
against
me
and
thy
tumultשַׁאֲנָןshaʼănân/shah-an-awn'/H7600secure; in a bad sense, haughty
is
come
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
into
mine
ears,אֹזֶןʼôzen/o'-zen/H241broadness. i.e. (concrete) the ear (from its form in man)
therefore
I
will
putשׂוּםsûwm/soom/H7760to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
my
hookחָחchâch/khawkh/H2397a ring for the nose (or lips)
in
thy
nose,אַףʼaph/af/H639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
and
my
bridleמֶתֶגmetheg/meh-theg/H4964a bit
in
thy
lips,שָׂפָהsâphâh/saw-faw'/H8193the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
and
I
will
turn
thee
backשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
by
the
wayדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
by
which
thou
camest.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)

Commentary on 2 Kings 19:28

HENRY_FULL · 2 Kings 19:24–31
95" 15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? 16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead. 17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years. 18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? 19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there. 20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David. 21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah. 22 He built Elath, and restored it to Judah, after that the king slept with his fathers. Here are three kings brought to their graves in these few verses:—1. Joash king of Israel, v. 15, 16 . We attended his funeral once before, ch. xiii. 12, 13 . But, because the historian had occasion to give a further account of his life and actions, he again mentions his death and burial. 2. Amaziah king of Judah. Fifteen years he survived his conqueror the king of Israel, v. 17 . A man may live a great while after he has been shamed, may be thoroughly mortified (as Amaziah no doubt was) and yet not dead. His acts are said to be found written in his annals ( v. 18 ), but not his might; for his cruelty when he was a conqueror over the Edomites, and his insolence when he challenged the king of Israel, showed him void of true courage. He was slain by his own subjects, who hated him for his maladministration ( v. 19 ) and made Jerusalem too hot for him, the ignominious breach made in their walls being occasioned by his folly and presumption. He fled to Lachish. How long he continued concealed or sheltered there we are not told, but, at last, he was there murdered, v. 19 . No further did the rage of the rebels extend, for they brought him in a chariot to Jerusalem, and buried him there among his ancestors. 3. Azariah succeeded Amaziah, but not till twelve years after his father's death, for Amaziah died in the fifteenth year of Jeroboam (as appears by comparing v. 23 with v. 2 ), but Azariah did not begin his reign till the twenty-seventh of Jeroboam ( ch. xv. 1 ), for he was but four years old at the death of his father, so that, for twelve years, till he came to be sixteen, the government was in the hands of protectors. He reigned very long ( ch. xv. 2 ) and yet the account of his reign is here industriously huddled up, and broken off abruptly ( v. 22 ): He built Elath (which had belonged to the Edomites, but, it is probable, was recovered by his father, v. 7 ), after that the king slept with his fathers, as if that had been all he did that was worth mentioning, or rather it is meant of king Amaziah: he built it soon after Amaziah died. 23 In the fifteenth year of Amaziah the son of Joash king of Juda

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 15:13

Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria. Uzziah: Gr. Ozias a full: Heb. a month of days

2 Kings 21:24

And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

1 Chronicles 3:12

Amaziah his son, Azariah his son, Jotham his son, Azariah: or, Uzziah.king.15.30.

2 Chronicles 26:1

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah. Uzziah: or, Azariah

Matthew 1:8

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Matthew 1:9

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Topics

AssyriaJerusalem

Verses like this

Other verses that share key original-language words with 2 Kings 19:28.

Isaiah 37:29

Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

Genesis 24:47

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Genesis 44:18

Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

Genesis 45:9

Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

Isaiah 32:11

Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.

Frequently asked questions

What does 2 Kings 19:28 say?

2 Kings 19:28 (King James Version) reads: "Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest."

Is 2 Kings 19:28 in the Old or New Testament?

2 Kings 19:28 is in the Old Testament of the Bible, in the book of 2 Kings.

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As you read 2 Kings 19:28, what is one truth here you can carry into today?

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19:27Read all of 2 Kings 1919:29