Bible/Ecclesiastes/10

Ecclesiastes 10:12

10:11 Surely the serpent will bite without enchantment; and a babbler is no better. a babbler: Heb. the master of the tongue
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. gracious: Heb. grace

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The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.

The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

The words of a wise man’s mouth are gracious; but the lips of a fool will swallow up himself.

10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. his talk: Heb. his mouth

What does Ecclesiastes 10:12 mean?

Ecclesiastes 10:12 is a verse in the book of Ecclesiastes, in the Old Testament. In the original Hebrew, key words include דָּבָר (dâbâr), חָכָם (châkâm), פֶּה (peh). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
a
wise
man'sחָכָםchâkâm/khaw-kawm'/H2450wise, (i.e. intelligent, skilful or artful)
mouthפֶּהpeh/peh/H6310the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
are
gracious;חֵןchên/khane/H2580graciousness, i.e. subjective (kindness, favor) or objective (beauty)
but
the
lipsשָׂפָהsâphâh/saw-faw'/H8193the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
of
a
foolכְּסִילkᵉçîyl/kes-eel'/H3684properly, fat, i.e. (figuratively) stupid or silly
will
swallow
upבָּלַעbâlaʻ/baw-lah'/H1104to make away with (specifically by swallowing); generally, to destroy
himself.
gracious:
Heb.
grace

Commentary on Ecclesiastes 10:12

HENRY_FULL · Ecclesiastes 10:9–12
k in his acquaintance with it; for it is out of the abundance of the heart that the mouth speaks. Thus he did good with his knowledge; he did not hide God's word from others, but hid it for them; and, out of that good treasure in his heart, brought forth good things, as the householder out of his store things new and old. Those whose hearts are fed with the bread of life should with their lips feed many. He had prayed ( v. 12 ) that God would teach him; and here he pleads, "Lord, I have endeavoured to make a good use of the knowledge thou hast given me, therefore increase it;" for to him that has shall be given. 2. That he had entertained himself with it: " Lord, teach me thy statutes; for I desire no greater pleasure than to know and do them ( v. 14 ): I have rejoiced in the way of thy commandments, in a constant even course of obedience to thee; not only in the speculations and histories of thy word, but in the precepts of it, and in that path of serious godliness which they chalk out to me. I have rejoiced in this as much as in all riches, as much as ever any worldling rejoiced in the increase of his wealth. In the way of God's commandments I can truly say, Soul, take thy ease; " in true religion there is all riches, the unsearchable riches of Christ. II. He looks forward with a holy resolution never to cool in his affection to the word of God; what he does that he will do, 2 Cor. xi. 12 . Those that have found pleasure in the ways of God are likely to proceed and persevere in them. 1. He will dwell much upon them in his thoughts ( v. 15 ): I will meditate in thy precepts. He not only discoursed of them to others (many do that only to show their knowledge and authority), but he communed with his own heart about them, and took pains to digest in his own thoughts what he had declared, or had to declare, to others. Note, God's words ought to be very much the subject of our thoughts. 2. He will have them always in his eye: I will have respect unto thy ways, as the traveller has to his road, which he is in care not to miss and always aims and endeavours to hit. We do not meditate on God's precepts to good purpose unless we have respect to them as our rule and our good thoughts produce good works and good intentions in them. 3. He will take a constant pleasure in communion with God and obedience to him. It is not for a season that he rejoices in this light, but " I will still, I will for ever, delight myself in thy statutes, not only think of them, but do them with delight," v. 16 . David took more delight in God's statutes than in the pleasures of his court or the honours of his camp, more than in his sword or in his harp. When the law is written in the heart duty becomes a delight. 4. He will never forget what he has learned of the things of God: " I will not forget thy word, not only I will not quite forget it, but I will be mindful of it when I have occasion to use it." Those that meditate in God's word, and delight in it, are in no great danger of forgetting it. 3. GIMEL. 17 Deal bountifully with thy servant, that I may live, and keep thy word. We are here taught, 1. That we owe our lives to God's mercy. David prays, Deal bountifully with me, that I may live. It was God's bounty that gave us life, that gave us this life; and the same bounty that gave it continues it, and gives all the supports and comforts of it; if these be withheld, we die, or, which is equivalent, our lives are embittered and we become weary of them. If God deals in strict justice with us, we die, we perish, we all perish; if these forfeited lives be preserved and prolonged, it is because God deals bountifully with us, according to his mercy, not according to our deserts. The continuance of the most useful life is owing to God's bounty, and on that we must have a continual dependence. 2. That therefore we ought to spend our lives in God's service. L

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 29:10

For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. rulers: Heb. heads

Isaiah 29:18

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 32:3

And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.

Isaiah 35:5

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Hosea 8:12

I have written to him the great things of my law, but they were counted as a strange thing.

Matthew 13:13

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Matthew 16:17

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

John 9:39

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Acts 26:18

To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

2 Corinthians 3:13

And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

2 Corinthians 3:14

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

2 Corinthians 4:4

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Ephesians 1:17

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: in: or, for the acknowledgement

Ephesians 1:18

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

Hebrews 8:5

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

Hebrews 10:1

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Revelation 3:18

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

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Verses like this

Other verses that share key original-language words with Ecclesiastes 10:12.

Exodus 28:32

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

Exodus 39:23

And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.

Genesis 11:1

And the whole earth was of one language, and of one speech. language: Heb. lip. speech: Heb. words

Proverbs 21:20

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

Frequently asked questions

What does Ecclesiastes 10:12 say?

Ecclesiastes 10:12 (King James Version) reads: "The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. gracious: Heb. grace"

Is Ecclesiastes 10:12 in the Old or New Testament?

Ecclesiastes 10:12 is in the Old Testament of the Bible, in the book of Ecclesiastes.

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As you read Ecclesiastes 10:12, what is one truth here you can carry into today?

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