Ezekiel 40:46

40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

KJV

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and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Yahweh to minister to him.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.

40:47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

What does Ezekiel 40:46 mean?

Ezekiel 40:46 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include לִשְׁכָּה (lishkâh), פָּנִים (pânîym), דֶּרֶךְ (derek). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

And

the

chamberלִשְׁכָּהlishkâh/lish-kaw'/H3957a room in a building (whether for storage, eating, or lodging)

whose

prospectפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

towardדֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb

the

northצָפוֹןtsâphôwn/tsaw-fone'/H6828properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)

for

the

priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

the

keepersשָׁמַרshâmar/shaw-mar'/H8104properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

the

chargeמִשְׁמֶרֶתmishmereth/mish-mer'-reth/H4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party

the

altar:מִזְבֵּחַmizbêach/miz-bay'-akh/H4196an altar

these

are

the

sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

ZadokצָדוֹקTsâdôwq/tsaw-doke'/H6659Tsadok, the name of eight or nine Israelites

among

the

Levi,לֵוִיLêvîy/lay-vee'/H3878Levi, a son of Jacob

which

come

nearקָרֵבqârêb/kaw-rabe'/H7131near

the

LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

ministerשָׁרַתshârath/shaw-rath'/H8334to attend as a menial or worshipper; figuratively, to contribute to

unto

him.

Commentary on Ezekiel 40:46

CLARKE · whole chapter

t literally fulfilled in or near their own times, the ancient Jews properly considered as belonging to the time of the Messiah. Accordingly, upon finding that the latter temple fell short of the model of the temple here described by Ezekiel, they supposed the prophecy to refer, at least in part, to the period now mentioned. And we, who live under the Gospel dispensation, have apostolical authority for the assertion that the temple and temple worship were emblematic of Christ's Church, frequently represented in the New Testament under the metaphor of a temple, in allusion to the symmetry, beauty, and firmness of that of Solomon; to its orderly worship; and to the manifestations it held of the Divine Presence. This chapter commences with the time, manner, and end of the vision, Eze 40:1-5. We have next a description of the east gate, Eze 40:6-19, the north gate, Eze 40:20-22, and the south gate, Eze 40:24-31. A farther description of the east gate, Eze 40:32-34, and of the north gate, Eze 40:35-38. Account of the eight tables, Eze 40:39-43; of the chambers, Eze 40:44-47; and of the porch of the temple, Eze 40:48, Eze 40:49. A New Plan of the Temple at Jerusalem For an explanation of this plan, and of the accompanying map of the division of the Land of Canaan, see the notes at end of Ezekiel 48. Verse 1 In the five and twentieth year of our captivity - According to the date here given, this prophecy was delivered on Tuesday, April 20, A.M. 3430, in the twenty-fifth year of the captivity of Jeconiah, and fourteen years after the taking of Jerusalem. The temple here described by Ezekiel is, in all probability, the same which he saw before his captivity, and which had been burned by the Chaldeans fourteen years before this vision. On comparing the Books of Kings and Chronicles with this prophet, we shall find the same dimensions in the parts described by both; for instance, the temple, or place which comprehended the sanctuary, the holy place, and the vestibule or porch before the temple, is found to measure equally the same both in Ezekiel and the Kings. Compare 1Kgs 6:3-16, with Eze 41:2, etc. The inside ornaments of the temple are entirely the same; in both we see two courts; an inner one for the priests, and an outer one for the people. Compare 1Kgs 6:29-36; 2Chr 4:9; and Eze 41:16, Eze 41:17, and Eze 48:7-10. So that there is room to suppose that, in all the rest, the temple of Ezekiel resembled the old one; and that God's design in retracing these ideas in the prophet's memory was to preserve the remembrance of the plan, the dimensions, the ornaments, and whole structure of this Divine edifice; and that at the return from captivity the people might more easily repair it, agreeably to this model. The prophet's applying himself to describe this edifice was a motive of hope to the Jews of seeing themselves one day delivered from captivity, the temple rebuilt, and their nation restored to its ancient inheritance. Ezekiel touches very slightly upon the description of the temple or house of the Lord, which comprehended the holy place or sanctuary, and which are so exactly described in the Books of Kings. He dwells more largely upon the gates, the galleries, and apartments, of the temple, concerning which the history of the kings had not spoken, or only just taken notice of by the way. This is the judgment of Calmet; and although every Biblical critic is of the same opinion, yet more labor is spent on rebuilding this temple of Ezekiel than was spent on that built by Solomon! The Jesuits, Prada and Villalpand, have given three folio volumes on this temple, with abundance of cuts, where the different parts are exhibited after the finest models of Grecian and Roman architecture! But still the building is incomplete. Now, of what consequence is all this to the Christian, or to any other reader? I confess I see not. While, then, we have the exact dimensions and accurate description in 1 Kings and 2 Chronicles, of that built by Solomon, in imitation of which this plan by Ezekiel was drawn, we need not be very solicitous about the manner of measuring and describing used by the prophet; as, when we have labored through the whole, we have only the measurements and description of that built by Solomon, and delineated by a hand not less faithful in the First Book of Kings, Eze 6:1-14, and 2 Chronicles 2, 3, 4, 2Chr 5:1-14 and 6. As the prophet knew that the Chaldeans had utterly destroyed the temple, he thought it necessary to preserve an exact description of it, that on their restoration the people might build one on the same model. As to allegorical meanings relative to this temple, I can say nothing: God has given no data by which any thing of this kind can be known or applied; and as to those who have labored in this way, perhaps "Solomon's Temple Spiritualized, by John Bunyan," is equally good with their well-intended inventions. Those who wish to enter much into the particulars of this temple must have recourse to the more voluminous expositors, who on this subject seem to have thought that they could never say enough. See also the accompanying map. Verse 2 Set me upon a very high mountain - Mount Moriah, the mount on which Solomon's temple was built, 2Chr 3:1. Verse 3 A man, whose appearance was like - brass - Like bright polished brass, which strongly reflected the rays of light. Probably he had what we would term a nimbus or glory round his head. This was either an angel; or, as some think, a personal appearance of our blessed Lord. Verse 4 Declare all that thou seest to the house of Israel - That they may know how to build the second temple, when they shall be restored from their captivity. Verse 5 A measuring reed of six cubits long - The Hebrew cubit is supposed to be about twenty and a half inches; and a palm, about three inches more; the length of the rod about ten feet six inches. The breadth - one reed; and the height, one reed - As this wall was as broad as it was high, it must have been a kind of parapet, which was carried, of the same dimensions, all round the temple. See AAAA in the plan. Verse 6 Went up the stairs thereof - As the temple was built upon an eminence, there must have been steps on the outside, opposite to each door, to ascend by. And it appears there were steps to go up from one court to another, see Eze 40:22, Eze 40:26, Eze 40:34, Eze 40:37; and also from the court of the priests to the sanctuary, Eze 40:49. See MMMMM in the plan. Verse 7 And every little chamber was one reed - These were the chambers of the buildings which were within the inclosure of the temple round the court, and these chambers appear to have been numerous. See the map, which has been carefully copied from that of Calmet. Verse 9 The porch of the gate - See account of the gates in the plan. Verse 15 Fifty cubits - The length of the building. See MMMMM in the plan. Verse 17 The outward court - This was the court of the people. Verse 21 And the little chambers thereof were three, etc. - See the plan. Arches - Porch. The arch was not known at this period. Verse 24 According to these measures - The same measures that had been used at the eastern court. Verse 30 And the arches round about were five and twenty cubits long - That the five cubits broad should be read twenty-five is evident from Eze 40:21, Eze 40:25, Eze 40:29, Eze 40:33, and Eze 40:36, The word ועשרים veesrim, twenty, has probably been lost out of the text. Indeed the whole verse is wanting in two of Kennicott's MSS., one of De Rossi's, and one of mine, (Cod. B.) It has been added in the margin of mine by a later hand. It is reported to have been anciently wanting in many MSS. Verse 39 The porch of the gate - The north gate of the court of the priests. See Q in the plan. Two tables - Some say of marble. See dddd in the plan. Verse 41 Four tables - These were in the porch of the north gate, in the court of the priests: on them they slew, flayed, and cut up the victims. See dddd in the plan. Verse 47 He measured the court - This was the court of the priests. See FFF in the plan. Verse 48 Breadth of the gate - It is evident that the gate was a bivalve, or had folding doors. The length of the porch was twenty cubits. Josephus says the vestibule was twenty cubits long and ten broad. Antiq. lib. 8:3, 2. Verse 49 By the steps - This was a flight of steps that led to the temple; there were eight steps in each flight. See YY in the plan. Introduction In this chapter the prophet gives us a circumstantial account of the measures, parts, chambers, and ornaments of the temple, vv. 1-26. Verse 1 To the temple - He had first described the courts and the porch. See chap. 40. Verse 2 The breadth of the door - This was the door, or gate, of the sanctuary, (see gates 3, in the plan), and this doorway was filled up with folding gates. The measurements are exactly the same as those of Solomon's temple. See 1Kgs 6:2,

HENRY_FULL · Ezekiel 40:39–49

The Vision of the Temple. ( b. c. 574.) 39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering. 40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables. 41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices. 42 And the four tables were of hewn stone for the burnt offering, of a cubit and a half long, and a cubit and a half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice. 43 And within were hooks, a hand broad, fastened round about: and upon the tables was the flesh of the offering. 44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north. 45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house. 46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him. 47 So he measured the court, a hundred cubits long, and an hundred cubits broad, four-square; and the altar that was before the house. 48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side. 49 The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side. In these verses we have an account, I. Of the tables that were in the porch of the gates of the inner court. We find no description of the altars of burnt-offerings in the midst of that court till ch. xliii. 13 . But, because the one altar under the law was to be exchanged for a multitude of tables under the gospel, here is early notice taken of the tables, at our entrance into the inner court; for till we come to partake of the table of the Lord we are but professors at large; our admission to that is our entrance into the inner court. But in this gospel-temple we meet with no altar till after the glory of the Lord has taken possession of it, for Christ is our altar, that sanctifies every gift. Here were eight tables provided, whereon to slay the sacrifices, v. 41 . We read not of any tables for this purpose either in the tabernacle or in Solomon's temple. But here they are provided, to intimate the multitude of spiritual sacrifices that should be brought to God's house in gospel-times, and the multitude of hands that should be employed in offering up those sacrifices. Here were the shambles for the altar; here were the dressers on which they laid the flesh of the sacrifice, the knives with which they cut it up, and the hooks on which they hung it up, that it might be ready to be offered on the altar ( v. 43 ), and there also they washed the burnt-offerings ( v. 38 ), to intimate that before we draw near to God's altar we must have every thing in readiness, must wash our hands, our hearts, those spiritual sacrifices, and so compass God's altar. II. The use that some of the chambers mentioned before were put to. 1. Some were for the singers, v. 44 . It should seem they were first provided for before any other that attended this temple-service, to intimate, not only that the singing of psalms should still continue a gospel-ordinance, but that the gospel should furnish all that embrace it with abundant matter for joy and praise, and give them occasion to break forth into singing, which is often foretold concerning gospel times, Ps. xcvi. 1 ; xcviii. 1 . Christians should be singers. Blessed are those that dwell in God's house, they will be still praising him. 2. Others of them were for the priests, both those that kept the charge of the house, to cleanse it, and to see that none came into it to pollute it, and to keep it in good repair ( v. 45 ), and those that kept the charge of the altar ( v. 46 ), that came near to the Lord to minister to him. God will find convenient lodging for all his servants. Those that do the work of his house shall enjoy the comforts of it. III. Of the inner court, the court of the priests, which was fifty yards square, v. 47 . The altar that was before the house was placed in the midst of this court, over-against the three gates, and, standing in a direct line with the three gates of the outer court, when the gates were set open all the people in the outer court might through them be spectators of the service done at the altar. Christ is both our altar and our sacrifice, to whom we must look with an eye of faith in all our approaches to God, and he is salvation in the midst of the earth ( Ps. lxxiv. 12 ), to be looked unto from all quarters. IV. Of the porch of the house. The temple is called the house, emphatically, as if no other house were worthy to be called so. Before this house there was a porch, to teach us not to rush hastily and inconsiderately into the presence of God, but gradually, that is, gravely, and with solemnity, passing first through the outer court, then the inner, then the porch, ere we enter into the house. Between this porch and the altar was a place where the priests used to pray, Joel ii. 17 . In the porch, besides the posts on which the doors were hung, there were pillars, probably for state and ornament, like Jachin and Boaz—He will establish; in him is strength, v. 49 . In the gospel church every thing is strong and firm, and every thing ought to be kept in its place and to be done decently and in order.

WESLEY · Ezekiel 40:46

The keepers - To preserve the fire perpetually on the altar.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 13:15

For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Genesis 15:18

In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Genesis 17:7

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

Genesis 17:8

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Genesis 24:7

The Lord God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Genesis 28:13

And, behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

Genesis 35:11

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Genesis 35:12

And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

Genesis 50:24

And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.

Exodus 3:8

And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

Exodus 3:17

And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.

Exodus 13:5

And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

Exodus 33:1

And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

Leviticus 6:12

And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

Leviticus 10:3

Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Numbers 14:16

Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.

Numbers 14:30

Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Numbers 16:5

And he spake unto Korah and unto all his company, saying, Even to morrow the Lord will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

Numbers 16:40

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.

Numbers 18:5

And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

Deuteronomy 1:8

Behold, I have set the land before you: go in and possess the land which the Lord sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.

Deuteronomy 1:35

Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,

Deuteronomy 6:10

And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

Deuteronomy 6:18

And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers,

Deuteronomy 6:23

And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

Deuteronomy 7:13

And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.

Deuteronomy 8:1

All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.

Deuteronomy 26:9

And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

Joshua 1:6

Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

Joshua 21:43

And the Lord gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.

1 Kings 2:35

And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

Nehemiah 9:15

And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

Ezekiel 11:5

And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

Ezekiel 20:6

In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:

Ezekiel 20:15

Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;

Ezekiel 42:13

Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

Ezekiel 43:19

And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.

Ezekiel 44:15

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

Ezekiel 45:4

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

Ezekiel 48:11

It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

Verses like this

Other verses that share key original-language words with Ezekiel 40:46.

Exodus 23:20

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.

Genesis 26:5

Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

Genesis 28:20

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

Genesis 3:24

So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Genesis 35:3

And let us arise, and go up to Beth–el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

Leviticus 1:11

And he shall kill it on the side of the altar northward before the Lord: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.

Leviticus 8:35

Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the Lord, that ye die not: for so I am commanded.

Frequently asked questions

What does Ezekiel 40:46 say?

Ezekiel 40:46 (King James Version) reads: "And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him."

Is Ezekiel 40:46 in the Old or New Testament?

Ezekiel 40:46 is in the Old Testament of the Bible, in the book of Ezekiel.

Reflect

As you read Ezekiel 40:46, what is one truth here you can carry into today?

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