Bible/Ezekiel/41

Ezekiel 41:24

41:23 And the temple and the sanctuary had two doors.
And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

KJV

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The doors had two leaves each, two turning leaves: two for the one door, and two leaves for the other.

And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

41:25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

What does Ezekiel 41:24 mean?

Ezekiel 41:24 is a verse in the book of Ezekiel, in the Old Testament. In the original Hebrew, key words include דֶּלֶת (deleth), שְׁנַיִם (shᵉnayim), מוּסַבָּה (mûwçabbâh). It connects to 15 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
doorsדֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
had
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
leavesדֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
apiece,
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
turningמוּסַבָּהmûwçabbâh/moo-sab-baw'/H4142a reversal, i.e. the backside (of a gem), fold (of a double-leaved door), transmutation (of a name)
leaves;דֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
leaves
for
the
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
door,דֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
and
twoשְׁנַיִםshᵉnayim/shen-ah'-yim/H8147two; also (as ordinal) twofold
leavesדֶּלֶתdeleth/deh'-leth/H1817something swinging, i.e. the valve of adoor
for
the
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
door.

Commentary on Ezekiel 41:24

CLARKE · whole chapter
The length thereof, twenty cubits - This is the measurement of the sanctuary, or holy of holies. See G in the plan. This also was the exact measurement of Solomon's temple, see 1Kgs 6:20 . This, and the other resemblances here, sufficiently prove that Ezekiel's temple and that of Solomon were on the same plan; and that the latter temple was intended to be an exact resemblance of the former. Verse 6 The side chambers were three - We find by Joseph. Antiq. 8:3, 2, that round Solomon's temple were chambers three stories high, each story consisting of thirty chambers. It is supposed that twelve were placed to the north of the temple, twelve to the south, and six to the east. Entered into the wall - The beams were admitted into the outer wall, but they rested on projections of the inner wall. Verse 7 An enlarging, and a winding about - Perhaps a winding staircase that-widened upward as the inner wall decreased in thickness; this wall being six cubits thick; as high as the first story, five from the floor of the second story to that of the third, and four from the floor to the ceiling of the third story: and thus there was a rest of one cubit in breadth to support the stories. - Newcome. Verse 9 The thickness of the wall - See LLL in the plan. The place of the side chambers - A walk, or gallery of communication along the chambers, five cubits broad, Eze 41:11 . Verse 11 And the doors - See the plan, aa. bb. Verse 12 The length thereof ninety cubits - The temple, with the buildings which surrounded it, was eighty-one cubits long; add ten cubits for the vestibule, or five for the breadth of the separate place, and five for its wall; in all, ninety cubits. See the plan, LHIL. By the separate place I suppose the temple itself is meant. Verse 13 So he measured the house - The temple, taken from the wall which encompassed it from the western side to the vestibule, was one hundred and one cubits; five for the separate place, nine for the wall and the chambers attached to the temple, sixty for the sanctuary and the holy place, ten for the vestibule, and twelve for the two great walls on the west and east of the temple; in all, one hundred and one cubits, See the plan, GHI. Verse 14 The breadth of the face of the house - That is, the front. See the plan, FRR. Verse 18 A palm tree was between a cherub and a cherub - That is, the palm trees and the cherubs were alternated; and each cherub had two faces, one of a lion and the other of a man; one of which was turned to the palm tree on the right, the other to the palm tree on the left. Verse 20 From the ground unto above the door - The temple was thirty cubits high, 1Kgs 6:2 , the gate was fourteen cubits, chap. Eze 40:48 . The palm trees and the cherubim were the same height as the gate or door. The windows were above the door. Verse 22 The altar of wood - This was the altar of incense, and was covered with plates of gold. Verse 25 There were thick planks - The wood, or planks, were thick and strong; for the cherubim and palm trees were carved in relief out of their substance, and unless they had been of considerable thickness, this could not have been done. Introduction This chapter gives us a description of the priests' chambers and their use, with the dimensions of the holy mount on which the temple stood, vv. 1-20. Verse 1 He brought me forth into the utter court - He brought him out from the temple into the court of the priests. This, in reference to the temple, was called the outer court; but the court of the people was beyond this. Verse 4 A walk of ten cubits' breadth inward - This seems to have been a sort of parapet. Verse 14
HENRY_FULL · Ezekiel 41:12–26
was five cubits thick round about, and the length thereof ninety cubits. 13 So he measured the house, a hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long; 14 Also the breadth of the face of the house, and of the separate place toward the east, a hundred cubits. 15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, a hundred cubits, with the inner temple, and the porches of the court; 16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered; 17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure. 18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; 19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about. 20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple. 21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other. 22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord . 23 And the temple and the sanctuary had two doors. 24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door. 25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without. 26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks. Here is, 1. An account of a building that was before the separate place (that is, before the temple), at the end towards the west ( v. 12 ), which is here measured, and compared ( v. 13 ) with the measure of the house, and appears to be of equal dimensions with it. This stood in a court by itself, which is measured ( v. 15 ) and its galleries, or chambers belonging to it, its posts and windows, and the ornaments of them, v. 15-17 . But what use was to be made of this other building we are not told; perhaps, in this vision, it signified the setting up of a church among the Gentiles not inferior to the Jewish temple, but of quite another nature, and which should soon supersede it. 2. A description of the ornaments of the temple, and the other building. The walls on the inside from top to bottom were adorned with cherubim and palm-trees, placed alternately, as in Solomon's temple, 1 Kings vi. 29 . Each cherub is here said to have two faces, the face of a man towards the palm tree on one side and the face of a young lion towards the palm-tree on the other side, v. 19 . These seem to represent the angels, who have more than the wisdom of a man and the courage of a lion; and in both they have an eye to the palms of victory and triumph which are set before them, and which they are sure of in all their conflicts with the powers of darkness. And in the assemblies of the saints angels are in a special manner present, 1 Cor. xi. 10 . 3. A description of the posts of the doors both of the temple and of the sanctuary; they were squared ( v. 21 ), not round like pillars; and the appearance of the one was as the appearance of the other. In the tabernacle, and in Solomon's temple, the door of the sanctuary, or most holy, was narrower than that of the temple, but here it was fully as broad; for in gospel-times the way into the holiest of all is made more manifest than it was under the Old Testament ( Heb. ix. 8 ) and therefore the door is wider. These doors are described, v. 23, 24 . The temple and the sanctuary had each of them its door, and they were two-leaved, folding doors. 4. We have here the description of the altar of incense, here said to be an altar of wood, v. 22 . No mention is made of its being over-laid with gold; but surely it was intended to be so, else it would not bear the fire with which the incense was to be burned, unless we will suppose that it served only to put the censers upon. Or else it intimates that the incense to be offered in the gospel-temple shall be purely spiritual, and the fire spiritual, which will not consume an altar of wood. Therefore this altar is called a table. This is the table that is before the Lord. Here, as before, we find the altar turned into a table; for, the great sacrifice being now offered, that which we have to do is to feast upon the sacrifice at the Lord's table. 5. Here is the adorning of the doors and windows with palm-trees, that they might be of a piece with the walls of the house, v. 25, 26 . Thus the living temples are adorned, not with gold, or silver, or costly array, but with the hidden man of the heart, in that which is not corruptible. This chapter continues and concludes the describing and measuring of this mystical temple, which it is very hard to understand the particular architecture of, and yet more h

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 31:17

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? befall: Heb. find

Deuteronomy 32:20

And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

Isaiah 1:15

And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. make: Heb. multiply prayer blood: Heb. bloods

Isaiah 1:16

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Isaiah 8:17

And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

Ezekiel 18:17

That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

Ezekiel 21:4

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

Ezekiel 21:10

It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. it contemneth: or, it is the rod of my son, it despiseth every tree

Ezekiel 32:5

And I will lay thy flesh upon the mountains, and fill the valleys with thy height.

Ezekiel 37:9

Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. wind: or, breath

Ezekiel 37:10

So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.

Ezekiel 39:23

And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Ezekiel 39:24

According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

Ezekiel 39:29

Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

Micah 3:4

Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

Verses like this

Other verses that share key original-language words with Ezekiel 41:24.

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Genesis 19:9

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

Genesis 27:45

Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

Genesis 4:19

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

Frequently asked questions

What does Ezekiel 41:24 say?

Ezekiel 41:24 (King James Version) reads: "And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door."

Is Ezekiel 41:24 in the Old or New Testament?

Ezekiel 41:24 is in the Old Testament of the Bible, in the book of Ezekiel.

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As you read Ezekiel 41:24, what is one truth here you can carry into today?

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