Bible/Genesis/7

Genesis 7:17

7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

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The flood was forty days on the earth. The waters increased, and lifted up the ship, and it was lifted up above the earth.

And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

And the flood was forty days on the earth; and the waters increased, and bore up the ark, and it was lift up above the earth.

7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

What does Genesis 7:17 mean?

Genesis 7:17 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include מַבּוּל (mabbûwl), אַרְבָּעִים (ʼarbâʻîym), יוֹם (yôwm). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
floodמַבּוּלmabbûwl/mab-bool'/H3999a deluge
was
fortyאַרְבָּעִיםʼarbâʻîym/ar-baw-eem'/H705forty
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
upon
the
earth;אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
the
watersמַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
increased,רָבָהrâbâh/raw-baw'/H7235to increase (in whatever respect)
and
bare
upנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
the
ark,תֵּבָהtêbâh/tay-baw'/H8392a box
and
it
was
lift
upרוּםrûwm/room/H7311to be high actively, to rise or raise (in various applications, literally or figuratively)
above
the
earth.אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)

Commentary on Genesis 7:17

HENRY_FULL · Genesis 7:15–18
h's wife, and the three wives of his sons with them, into the ark; 14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort. 15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life. 16 And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in. Here is repeated what was related before of Noah's entrance into the ark, with his family and creatures that were marked for preservation. Now, I. It is thus repeated for the honour of Noah, whose faith and obedience herein shone so brightly, by which he obtained a good report, and who herein appeared so great a favourite of Heaven and so great a blessing to this earth. II. Notice is here taken of the beasts going in each after his kind, according to the phrase used in the history of the creation ( ch. i. 21-25 ), to intimate that just as many kinds as were created at first were saved now, and no more; and that this preservation was as a new creation: a life remarkably protected is, as it were, a new life. III. Though all enmities and hostilities between the creatures ceased for the present, and ravenous creatures were not only so mild and manageable as that the wolf and the lamb lay down together, but so strangely altered as that the lion did eat straw like an ox ( Isa. xi. 6, 7 ), yet, when this occasion was over, the restraint was taken off, and they were still of the same kind as ever; for the ark did not alter their constitution. Hypocrites in the church, that externally conform to the laws of that ark, may yet be unchanged, and then it will appear, one time or other, what kind they are after. IV. It is added (and the circumstance deserves our notice), The Lord shut him in, v. 16 . As Noah continued his obedience to God, so God continued his care of Noah: and here it appeared to be a very distinguishing care; for the shutting of this door set up a partition wall between him and all the world besides. God shut the door, 1. To secure him, and keep him safe in the ark. The door must be shut very close, lest the waters should break in and sink the ark, and very fast, lest any without should break it down. Thus God made up Noah, as he makes up his jewels, Mal. iii. 17 . 2. To exclude all others, and keep them for ever out. Hitherto the door of the ark stood open, and if any, even during the last seven days, had repented and believed, for aught I know they might have been welcomed into the ark; but now the door was shut, and they were cut off from all hopes of admittance: for God shutteth, and none can open. V. There is much of our gospel duty and privilege to be seen in Noah's preservation in the ark. The apostle makes it a type of our baptism, that is, our Christianity, 1 Pet. iii. 20, 21 . Observe then, 1. It is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. When Noah came into the ark, he quitted his own house and lands; so must we quit our own righteousness and our worldly possessions, whenever they come into competition with Christ. Noah must, for a while, submit to the confinements and inconveniences of the ark, in order to his preservation for a new world; so those that come into Christ to be saved by him must deny themselves, both in sufferings and services. 2. Those that come into the ark themselves should bring as many as they can in with them, by good instructions, by persuasions, and by a good example. What knowest thou, O man, but thou mayest thus save thy wife ( 1 Cor. vii. 16 ), as Noah did his? There is room enough in Christ for all comers. 3. Those that by faith come into Christ, the ark, shall by the power of God be shut in, and kept as in a strong-hold by the power of God, 1 Pet. i. 5 . God put Adam into paradise, but he did not shut him in, and so he threw himself out; but when he put Noah into the ark he shut him in, and so when he brings a soul to Christ he ensures its salvation: it is not in our own keeping, but in the Mediator's hand. 4. The door of mercy will shortly be shut against those that now make light of it. Now, knock and it shall be opened; but the time will come when it shall not, Luke xiii. 25 . 17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 7:4

For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth. destroy: Heb. blot out

Genesis 7:12

And the rain was upon the earth forty days and forty nights.

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Verses like this

Other verses that share key original-language words with Genesis 7:17.

Jeremiah 3:16

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. come to mind: Heb. come upon the heart that: or, it be magnified

Genesis 7:7

And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

Genesis 8:6

And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

Isaiah 57:13

When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

Jeremiah 1:18

For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.

Jeremiah 17:21

Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

Jeremiah 17:27

But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Jeremiah 3:18

In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. with: or, to given: or, caused your fathers to possess

Frequently asked questions

What does Genesis 7:17 say?

Genesis 7:17 (King James Version) reads: "And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth."

Is Genesis 7:17 in the Old or New Testament?

Genesis 7:17 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 7:17, what is one truth here you can carry into today?

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7:16Read all of Genesis 77:18