Bible/Job/28

Job 28:25

28:24 For he looketh to the ends of the earth, and seeth under the whole heaven;
To make the weight for the winds; and he weigheth the waters by measure.

KJV

Save image

He establishes the force of the wind. Yes, he measures out the waters by measure.

To make the weight for the winds; and he weigheth the waters by measure.

To make the weight for the winds; and he weighs the waters by measure.

28:26 When he made a decree for the rain, and a way for the lightning of the thunder:

What does Job 28:25 mean?

Job 28:25 is a verse in the book of Job, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), מִשְׁקָל (mishqâl), רוּחַ (rûwach). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
To
makeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
the
weightמִשְׁקָלmishqâl/mish-kawl'/H4948weight (numerically estimated); hence, weighing (the act)
for
the
winds;רוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
and
he
weighethתָּכַןtâkan/taw-kan'/H8505to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize, through the idea of levelling (ment. estimate, test)
the
watersמַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
by
measure.מִדָּהmiddâh/mid-daw'/H4060properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)

Commentary on Job 28:25

HENRY_FULL · Job 28:24–28
I have spoken, mock on. 4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled? 5 Mark me, and be astonished, and lay your hand upon your mouth. 6 Even when I remember I am afraid, and trembling taketh hold on my flesh. Job here recommends himself, both his case and his discourse, both what he suffered and what he said, to the compassionate consideration of his friends. 1. That which he entreats of them is very fair, that they would suffer him to speak ( v. 3 ) and not break in upon him, as Zophar had done, in the midst of his discourse. Losers, of all men, may have leave to speak; and, if those that are accused and censured are not allowed to speak for themselves, they are wronged without remedy, and have no way to come at their right. He entreats that they would hear diligently his speech ( v. 2 ) as those that were willing to understand him, and, if they were under a mistake, to have it rectified; and that they would mark him ( v. 5 ), for we may as well not hear as not heed and observe what we hear. 2. That which he urges for this is very reasonable. (1.) They came to comfort him. "No," says he, " let this be your consolations ( v. 2 ); if you have no other comforts to administer to me, yet deny me not this; be so kind, so just, as to give me a patient hearing, and that shall pass for your consolations of me." Nay, they could not know how to comfort him if they would not give him leave to open his case and tell his own story. Or, "It will be a consolation to yourselves, in reflection, to have dealt tenderly with your afflicted friend, and not harshly." (2.) He would hear them speak when it came to their turn. "After I have spoken you may go on with what you have to say, and I will not hinder you, no, though you go on to mock me." Those that engage in controversy must reckon upon having hard words given them, and resolve to bear reproach patiently; for, generally, those that mock will mock on, whatever is said to them. (3.) He hoped to convince them. "If you will but give me a fair hearing, mock on if you can, but I believe I shall say that which will change your note and make you pity me rather than mock me." (4.) They were not his judges ( v. 4 ): " Is my complaint to man? No, if it were I see it would be to little purpose to complain. But my complaint is to God, and to him do I appeal. Let him be Judge between you and me. Before him we stand upon even terms, and therefore I have the privilege of being heard as well as you. If my complaint were to men, my spirit would be troubled, for they would not regard me, nor rightly understand me; but my complaint is to God, who will suffer me to speak, though you will not." It would be sad if God should deal as unkindly with us as our friends sometimes do. (5.) There was that in his case which was very surprising and astonishing, and therefore both needed and deserved their most serious consideration. It was not a common case, but a very extraordinary one. [1.] He himself was amazed at it, at the troubles God had laid upon him and the censures of his friends concerning him ( v. 6 ): " When I remember that terrible day in which I was on a sudden stripped of all my comforts, that day in which I was stricken with sore boils,—when I remember all the hard speeches with which you have grieved me,—I confess I am afraid, and trembling takes hold of my flesh, especially when I compare this with the prosperous condition of many wicked people, and the applauses of their neighbours, with which they pass through the world." Note, The providences of God, in the government of the world, are sometimes very astonishing even to wise and good men, and bring them to their wits' end. [2.] He would have them wonder at it ( v. 5 ): " Mark me, and be astonished. Instead of expounding my troubles, you should awfully adore the unsearchable mysteries of Providence in afflicting one thus of whom you know no evil; you should therefore lay your hand upon your mouth, silently wait the issue, and judge nothing before the time. God's way is in the sea, and his path in the great waters. When we cannot account for what he does, in suffering the wicked to prosper and the godly to be afflicted, nor fathom the depth of those proceedings, it becomes us to sit down and admire them. Upright men shall be astonished at this, ch. xvii. 8 . Be you so." Prosperity of the Wicked; Abuse of Earthly Prosperity. ( b. c. 1520.) 7 Wherefore do the wicked live, become old, yea, are mighty in power? 8 Their seed is established in their sight with them, and their offspring before their eyes.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 6:9

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. anguish: Heb. shortness, or, straitness

1 Samuel 1:16

Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto. complaint: or, meditation

2 Kings 6:26

And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

2 Kings 6:27

And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress? If: or, Let not the LORD save thee

Job 7:11

Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

Job 10:1

My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul. weary: or, cut off while I live

Job 10:2

I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

Psalms 22:1

To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? Aijeleth: or, the hind of the morning helping: Heb. my salvation

Psalms 42:11

Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

Matthew 26:38

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Topics

GodMeasuresMeteorology and Celestial PhenomenaReadings, SelectWeightsWind, the

Verses like this

Other verses that share key original-language words with Job 28:25.

Genesis 1:2

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Genesis 1:7

And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

Genesis 6:17

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Genesis 8:1

And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Leviticus 19:35

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Frequently asked questions

What does Job 28:25 say?

Job 28:25 (King James Version) reads: "To make the weight for the winds; and he weigheth the waters by measure."

Is Job 28:25 in the Old or New Testament?

Job 28:25 is in the Old Testament of the Bible, in the book of Job.

Reflect

As you read Job 28:25, what is one truth here you can carry into today?

Plan a sermon or study on Job 28:25
28:24Read all of Job 2828:26