Job 41:7

Dare the contest: be firm." He is a dangerous animal; when thou attackest him, be sure of thy advantage; if thou miss, thou art ruined. Depend not on other advantages, if thou miss the first. Kill him at once, or he will kill thee. Verse 9 Behold, the hope - If thou miss thy first advantage, there is no hope afterwards: the very sight of this terrible monster would dissipate thy spirit, if thou hadst not a positive advantage against his life, or a place of sure retreat to save thine own. Verse 10 None is so fierce that dare stir him up - The most courageous of men dare not provoke the crocodile to fight, or even attempt to rouse him, when, sated with fish, he takes his repose among the reeds. The strongest of men cannot match him. Who then is able - If thou canst not stand against the crocodile, one of the creatures of my hand, how canst thou resist me, who am his Maker? This is the use which God makes of the formidable description which he has thus far given of this terrible animal. Verse 11 Who hath prevented me - Who is it that hath laid me under obligation to him? Do I need my creatures? All under the heavens is my property. Verse 12 I will not conceal his parts - This is most certainly no just translation of the original. The Vulgate is to this effect: I will not spare him: nor yield to his powerful words, framed for the purpose of entreaty. Mr. Good applies it to leviathan: - "I cannot be confounded at his limbs and violence; The strength and structure of his frame." The Creator cannot be intimidated at the most formidable of his own works: man may and should tremble; God cannot. Verse 13 Who can discover the face of his garment? - Who can rip up the hide of this terrible monster? Who can take away his covering, in order to pierce his vitals? Verse 14 The doors of his face? - His jaws which are most tremendous. Verse 15 His scales are his pride - They are impenetrable, as we have already seen. Verse 16 One is so near to another - It has already been stated, that a musket-ball fired at him in any direction cannot make a passage through his scales. Verse 18 By his neesings a light doth shine - It is very likely that this may be taken literally. When he spurts up the water out of his nostrils, the drops form a sort of iris or rainbow. We have seen this effect produced when, in certain situations and state of the atmosphere, water was thrown up forcibly, so as to be broken into small drops, which has occasioned an appearance like the rainbow. The eyelids of the morning - It is said that, under the water, the eyes of the crocodile are exceedingly dull; but when he lifts his head above water they sparkle with the greatest vivacity. Hence the Egyptians, in their hieroglyphics, made the eyes of the crocodile the emblem of the morning. Ανατολην λεγοντες δυο οφθαλμους κροκοδειλου ζωογραφουσι. - Horapp. Egypt. Ieroglyph., lib. i., c. 65. This is a most remarkable circumstance, casts light on ancient history, and shows the rigid correctness of the picture drawn above. The same figure is employed by the Greek poets. Χρυσεας ἡμερας βλεφαρον. "The eyelid of the golden day." Soph. Antig. ver. 103. Νυκτος αφεγγες βλεφαρον. "The darksome eyelid of the night." Eurip. Phaeniss. ver. 553. Verse 19 Out of his mouth go burning lamps - Dr. Young, in his paraphrase, has a sensible note on this passage: - "This is nearer the truth than at first view may be imagined. The crocodile, according to naturalists, lying long under water, and being there forced to hold its breath, when it emerges, the breath long repressed is hot, and bursts out so violently, that it resembles fire and smoke. The horse does not repress his breath by any means so long, neither is he so fierce and animated; yet the most correct of poets ventures to use the same metaphor concerning him, volvit sub naribus ignem. By this I would caution against a false opinion of the boldness of Eastern metaphors, from passages ill understood." Verse 22 In his neck remaineth strength - Literally, "strength has its dwelling in his neck." The neck is the seat of strength of most animals; but the head and shoulders must be here meant, as the crocodile has no neck, being shaped nearly like a lizard. And sorrow is turned into joy before him - ולפניו תדוץ דאבה ulephanaiv taduts deabah; "And destruction exulteth before him." This is as fine an image as can well be conceived. It is in the true spirit of poetry, the legitimate offspring of the genie createur. Our translation is simply insignificant. Verse 23 The flakes of his flesh - His muscles are strongly and firmly compacted. Verse 24 Hard as a piece of the nether millstone - Which is required to be harder than that which runs above. Verse 25 By reason of breakings they purify themselves - No version, either ancient or modern, appears to have understood this verse; nor is its true sense known. The Septuagint have, "When he turns himself, he terrifies all the quadrupeds on the earth." The original is short and obscure: משברים יתחטאו mishshebarim yithchattau. Mr. Good takes the plural termination ים im, from the first word, of which he makes the noun ים yam, the sea, and thus translates it, "They are confounded at the tumult of the sea." In this I can find no more light than in our own. Mr. Heath has, "For very terror they fall to the ground." The translations of it are as unsatisfactory as they are various. I shall give both the verses from Coverdale: - His herte is as harde as a stone; and as fast as the stythye (anvil) that the hammer man smyteth upon: when he goeth the mightiest off all are afrayed, and the waives hevy. The dull swell in the waters proclaims his advance; and when this is perceived, the stout-hearted tremble. Verse 26 Habergeon - The hauberk, the Norman armor for the head, neck, and breast, formed of rings. See on Neh 4:16 (note). Verse 29 Darts are counted as stubble - All these verses state that he cannot be wounded by any kind of weapon, and that he cannot be resisted by any human strength. A young crocodile, seen by M. Maillet, twelve feet long, and which had not eaten a morsel for thirty-five days, its mouth having been tied all that time, was nevertheless so strong, that with a blow of its tail it overturned a bale of coffee, and five or six men, with the utmost imaginable ease! What power then must lodge in one twenty feet long, well fed, and in health! Verse 30 Sharp stones are under him - So hard and impenetrable are his scales, that splinters of flint are the same to him as the softest reeds. Verse 31 He maketh the deep to boil like a pot - This is occasioned by strongly agitating the waters at or near the bottom; and the froth which arises to the top from this agitation may have the appearance of ointment. But several travelers say that the crocodile has a very strong scent of musk, and that he even imparts this smell to the water through which he passes, and therefore the text may be taken literally. This property of the crocodile has been noticed by several writers. Verse 32 He maketh a path to shine after him - In certain states of the weather a rapid motion through the water disengages many sparks of phosphoric fire. I have seen this at sea; once particularly, on a fine clear night, with a good breeze, in a fast-sailing vessel, I leaned over the stern, and watched this phenomenon for hours. The wake of the vessel was like a stream of fire; millions of particles of fire were disengaged by the ship's swift motion through the water, nearly in the same way as by the electric cushion and cylinder; and all continued to be absorbed at a short distance from the vessel. Whether this phenomenon takes place in fresh water or in the Nile, I have had no opportunity of observing. The deep to be hoary - By the frost and foam raised by the rapid passage of the animal through the water. Verse 33 Upon earth there is not his like - There is no creature among terrestrial animals so thoroughly dangerous, so exceedingly strong, and so difficult to be wounded or slain. Who is made without fear - Perhaps there is no creature who is at all acquainted with man, so totally destitute of fear as the crocodile. Verse 34 He is a king over all the children of pride - There is no animal in the waters that does not fear and fly from him. Hence the Chaldee renders it, all the offspring of Fishes. Calmet says, that by the children of pride the Egyptians are meant; that the crocodile is called their king, because he was one of their principal divinities; that the kings of Egypt were called Pharaoh, which signifies a crocodile; and that the Egyptians were proverbial for their pride, as may be seen in Eze 32:12 . And it is very natural to say that Job, wishing to point out a cruel animal, adored by the Egyptians, and considered by them as their chief divinity, should describe him under the name of king of all the children of pride. Houbigant considers the לויתן livyathan, the coupled dragon, to be emblematical of Satan: "He lifts his proud look to God, and aspires to the high heavens; and is king over all the sons of pride." He is, in effect, the governor of every proud, haughty, impious man. What a king! What laws! What subjects! Others think that Men are intended by the sons of pride; and that it is with the design to abate their pride, and confound them in the high notions they have of their own importance, that God produces and describes an animal of whom they are all afraid, and whom none of them can conquer. After all, what is leviathan? I have strong doubts whether either whale or crocodile be meant. I think even the crocodile overrated by this description. He is too great, too powerful, too important, in this representation. No beast, terrestrial or aquatic, deserves the high character here given, though that character only considers him as unconquerably strong, ferociously cruel, and wonderfully made. Perhaps leviathan was some extinct mammoth of the waters, as behemoth was of the land. However, I have followed the general opinion by treating him as the crocodile throughout these notes; but could not finish without stating my doubts on the subject, though I have nothing better to offer in the place of the animal in behalf of which almost all learned men and critics argue, and concerning which they generally agree. As to its being an emblem either of Pharaoh or the devil, I can say little more than, I doubt. The description is extremely dignified; and were we sure of the animal, I have no doubt we should find it in every instance correct. But after all that has been said, we have yet to learn what leviathan is! Introduction Job humbles himself before God, Job 42:1-6 . God accepts him; censures his three friends; and commands Job to offer sacrifices for them, that he might pardon and accept them, as they had not spoken what was right concerning their Maker, Job 42:7-9 . The Lord turns Job's captivity; and his friends visit him, and bring him presents, Job 42:10 , Job 42:11 . Job's affluence becomes double to what it was before, Job 42:12 . His family is also increased, Job 42:13-15 . Having lived one hundred and forty years after his calamities, he dies, Job 42:16 , Job 42:17 . Verse 2 I know that thou canst do every thing - Thy power is unlimited; thy wisdom infinite. Verse 3 Who is he that hideth counsel - These are the words of Job, and they are a repetition of what Jehovah said, Job 38:2 : "Who is this that darkeneth counsel by words without knowledge?" Job now having heard the Almighty's speech, and having received his reproof, echoes back his words: "Who is he that hideth counsel without knowledge Alas, I am the man; I have uttered what I understood not; things too wonderful for me, that I knew not. God had said, Job 38:3 : "Gird up now thy loins like a man; I will demand of thee, and answer thou me." In allusion to this, Job exclaims to his Maker, Job 42:4 : "Hear, I beseech thee, and I will speak: I will ask of Thee, and declare Thou unto Me." I acknowledge my ignorance; I confess my foolishness and presumption; I am ashamed of my conduct; I lament my imperfections; I implore thy mercy; and beg thee to show me thy will, that I may ever think, speak, and do, what is pleasing in thy sight. Things too wonderful - I have spoken of thy judgments, which I did not comprehend. Verse 5 I have heard of thee - I have now such a discovery of thee as I have never had before. I have only heard of thee by tradition, or from imperfect information; now the eye of my mind clearly perceives thee, and in seeing thee, I see myself; for the light that discovers thy glory and excellence, discovers my meanness and vileness. Verse 6 I abhor myself - Compared with thine, my strength is weakness; my wisdom, folly; and my righteousness, impurity. "I loathe myself when thee I see; And into nothing fall." Repent - I am deeply distressed on account of the imaginations of my heart, the words of my tongue, and the acts of my life. I roll myself in the dust, and sprinkle ashes upon my head. Job is now sufficiently humbled at the feet of Jehovah; and having earnestly and piously prayed for instruction, the Lord, in a finishing speech, which appears to be contained in Job 40:1-14 , perfects his teaching on the subject of the late controversy, which is concluded with, "When thou canst act like the Almighty," which is, in effect, what the questions and commands amount to in the preceding verses of that chapter, "then will I also confess unto thee, that thy own right hand can save thee." In the fifth verse of the fortieth chapter, Job says, "Once have I spoken." This must refer to the declaration above, in the beginning of this chapter, (42). And he goes on to state, Job 40:5 : "Yea, Twice; but I will proceed no farther." This second time is that in which he uses these words: after which he spoke no more; and the Lord concluded with the remaining part of these fourteen verses, viz., from Job 40:7-14 , inclusive. Then the thread of the story, in the form of a narration is resumed at Job 42:7 . Verse 7 After the Lord had spoken these words - Those recorded at Job 40:7-14 ; he said to Eliphaz, who was the eldest of the three friends, and chief speaker: Ye have not spoken of me - right. Mr. Peters observes, "It will be difficult to find any thing in the speeches of Eliphaz and his companions which should make the difference here supposed, if we set aside the doctrine of a future state; for in this view the others would speak more worthily of God than Job, by endeavoring to vindicate his providence in the exact distribution of good and evil in this life: whereas Job's assertion, Job 9:22 , 'This is one thing, therefore I said it, He destroyeth the perfect and the wicked,' which is the argument on which he all along insists, would, upon this supposition, be directly charging God that he made no distinction between the good and the bad. But now, take the other life into the account, and the thing will appear in quite a contrary light; and we shall easily see the reason why God approves of the sentiments of Job, and condemns those of his friends. For supposing the friends of Job to argue that the righteous are never afflicted without remedy here, nor the wicked prosperous on the whole in this life, which is a wrong representation of God's providence; and Job to argue, on the other hand, that the righteous are sometimes afflicted here, and that without remedy, but shall be rewarded in the life to come; and that the wicked prosper here, but shall be punished hereafter, which is the true representation of the Divine proceedings; and here is a very a

ilt thou bind him for thy maidens? 6 Shall the companions make a banquet of him? shall they part him among the merchants? 7 Canst thou fill his skin with barbed irons? or his head with fish spears? 8 Lay thine hand upon him, remember the battle, do no more. 9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? 10 None is so fierce that dare stir him up: who then is able to stand before me? Whether this leviathan be a whale or a crocodile is a great dispute among the learned, which I will not undertake to determine; some of the particulars agree more easily to the one, others to the other; both are very strong and fierce, and the power of the Creator appears in them. The ingenious Sir Richard Blackmore, though he admits the more received opinion concerning the behemoth, that it must be meant of the elephant, yet agrees with the learned Bochart's notion of the leviathan, that it is the crocodile, which was so well known in the river of Egypt. I confess that that which inclines me rather to understand it of the whale is not only because it is much larger and a nobler animal, but because, in the history of the Creation, there is such an express notice taken of it as is not of any other species of animals whatsoever ( Gen. i. 21 , God created great whales ), by which it appears, not only that whales were well known in those parts in the time of Moses, who lived a little after Job, but that the creation of whales was generally looked upon as a most illustrious proof of the eternal power and godhead of the Creator; and we may conjecture that this was the reason (for otherwise it seems unaccountable) why Moses there so particularly mentions the creation of the whales, because God had so lately insisted upon the bulk and strength of that creature than of any other, as the proof of his power; and the leviathan is here spoken of as an inhabitant of the sea ( v. 31 ), which the crocodile is not; and Ps. civ. 25, 26 , there in the great and wide sea, is that leviathan. Here in these verses, I. He shows how unable Job was to master the leviathan. 1. That he could not catch him, as a little fish, with angling, v. 1, 2 . He had no bait wherewith to deceive him, no hook wherewith to catch him, no fish-line wherewith to draw him out of the water, nor a thorn to run through his gills, on which to carry him home. 2. That he could not make him his prisoner, nor force him to cry for quarter, or surrender himself at discretion, v. 3, 4 . "He knows his own strength too well to make many supplications to thee, and to make a covenant with thee to be thy servant on condition thou wilt save his life." 3. That he could not entice him into a cage, and keep him there as a bird for the children to play with, v. 5 . There are creatures so little, so weak, as to be easily restrained thus, and triumphed over; but the leviathan is not one of these: he is made to be the terror, not the sport and diversion, of mankind. 4. That he could not have him served up to his table; he and his companions could not make a banquet of him; his flesh is too strong to be fit for food, and, if it were not, he is not easily caught. 5. That they could not enrich themselves with the spoil of him: Shall they part him among the merchants, the bones to one, the oil to another? If they can catch him, they will; but it is probable that the art of fishing for whales was not brought to perfection then, as it has been since. 6. That they could not destroy him, could not fill his head with fish-spears, v. 7 . He kept out of the reach of their instruments of slaughter, or, if they touched him, they could not touch him to the quick. 7. That it was to no purpose to attempt it: The hope of taking him is in vain, v. 9 . If men go about to seize him, so formidable is he that the very sight of him will appal them, and make a stout man ready to faint away: Shall not one be cast down even at the sight of him? and will not that deter the pursuers from their attempt? Job is told, at his peril, to lay his hand upon him, v. 8 . "Touch him if thou dare; remember the battle, how unable thou art to encounter such a force, and what is therefore likely to be the issue of the battle, and do no more, but desist from the attempt." It is good to remember the battle before we engage in a war, and put off the harness in time if we foresee it will be to no purpose to gird it on. Job is hereby admonished not to proceed in his controversy with God, but to make his peace with him, remembering what the battle will certainly end in if he come to an engagement. See Isa. xxvii. 4, 5 . II. Thence he infers how unable he was to contend with the Almighty. None is so fierce, none so fool-hardy, that he dares to stir up the leviathan ( v. 10 ), it being known that he will certainly be too hard for them; and who then is able to stand before God, either to impeach and arraign his proceedings or to out-face the power of his wrath? If the inferior creatures that are put under the feet of man, and over whom he has dominion, keep us in awe thus, how terrible must the majesty of our great Lord be, who has a sovereign dominion over us and against whom man has been so long in rebellion! Who can stand before him when once he is angry? 11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. 12 I will not conceal his parts, nor his power, nor his comely proportion. 13 Who can discover the face of his garment? or who can come to him with his double bridle? 14 Who can open the doors of his face? his teeth are terrible round about. 15 His scales are his pride, shut up together as

Blood - There are divers eagles who do not feed upon carcases, but many eagles do feed on them. She - In an instant, flying thither with admirable celerity.