Bible/Joshua/19

Joshua 19:10

19:9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

KJV

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The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.

And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:

And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was to Sarid:

19:11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;

What does Joshua 19:10 mean?

Joshua 19:10 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include שְׁלִישִׁי (shᵉlîyshîy), גּוֹרָל (gôwrâl), עָלָה (ʻâlâh). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
thirdשְׁלִישִׁיshᵉlîyshîy/shel-ee-shee'/H7992third; feminine athird (part); by extension, a third (day, year or time); specifically, a third-story cell)
lotגּוֹרָלgôwrâl/go-rawl'/H1486properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
came
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
for
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
ZebulunזְבוּלוּןZᵉbûwlûwn/zeb-oo-loon'/H2074Zebulon, a son of Jacob; also his territory and tribe
according
to
their
families:מִשְׁפָּחָהmishpâchâh/mish-paw-khaw'/H4940a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
and
the
borderגְּבוּלgᵉbûwl/gheb-ool'/H1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
of
their
inheritanceנַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
was
unto
Sarid:שָׂרִידSârîyd/suw-reed'/H8301Sarid, a place in Palestine

Commentary on Joshua 19:10

HENRY_FULL · Joshua 19:7–12
itle >The Distribution of Canaan. ( b. c. 1445.) 1 Now Joshua was old and stricken in years; and the Lord said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed. 2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri, 3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: 4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites: 5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath. 6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee. Here, I. God puts Joshua in mind of his old age, v. 1 . 1. It is said that Joshua was old and stricken in years, and he and Caleb were at this time the only old men among the thousands of Israel, none except them of all those who were numbered at Mount Sinai being now alive. He had been a man of war from his youth ( Exod. xvii. 10 ); but now he yielded to the infirmities of age, with which it is in vain for the stoutest to think of contesting. It should seem Joshua had not the same strength and vigour in his old age that Moses had; all that come to old age do not find it alike good; generally, the days of old age are evil days, and such as there is no pleasure in, nor expectation of service from. 2. God takes notice of it to him: God said to him, Thou art old. Note, It is good for those who are old and stricken in years to be put in remembrance of their being so. Some have gray hairs here and there upon them, and perceive it not ( Hos. vii. 9 ); they do not care to think of it, and therefore need to be told of it, that they may be quickened to do the work of life, and make preparation for death, which is coming towards them apace. But God mentions Joshua's age and growing infirmities, (1.) As a reason why he should now lay by the thoughts of pursuing the war; he cannot expect to see an end of it quickly, for there remained much land, more perhaps than he thought, to be possessed, in several parts remote from each other: and it was not fit that at his age he should be put upon the fatigue of renewing the war, and carrying it to such distant places; no, it was enough for him that he had reduced the body of the country. "Let him be gathered to rest with honour and the thanks of his people for the good services he had done them, and let the conquering of the skirts of the country be left for those that shall come after." As he had entered into the labours of Moses, so let others enter into his, and bring forth the top-stone, the doing of which was reserved for David long after. Observe, God considers the frame of his people, and would not have them burdened with work above their strength. It cannot be expected that old people should do as they have done for God and their country. (2.) As a reason why he should speedily apply himself to the dividing of that which he had conquered. That work must be done, and done quickly; it was necessary that he should preside in the doing of it, and therefore, he being old and stricken in years, and not likely to continue long, let him make this his concluding piece of service to God and Israel. All people, but especially old people, should set themselves to do that quickly which must be done before they die, lest death prevent them, Eccl. ix. 10 . II. He gives him a particular account of the land that yet remained unconquered, which was intended for Israel, and which, in due time, they should be masters of if they did not put a bar in their own door. Divers places are here mentioned, some in the south, as the country of the Philistines, governed by five lords, and the land that lay towards Egypt ( v. 2, 3 ), some westward, as that which lay towards the Sidonians ( v. 4 ), some eastward, as all Lebanon ( v. 5 ), some towards the north, as that in the entering in of Hamath, v. 5 . Joshua is told this, and he made the people acquainted with it, 1. That they might be the more affected with God's goodness to them in giving them this good land, and might thereby be engaged to love and serve him; for, if this which they had was too little, God would moreover give them such and such things, 2 Sam. xii. 8 . 2. That they might not be tempted to make any league, or contract any dangerous familiarity with these their neighbours so as to learn their way, but might rather be jealous of them, as a people that kept them from their right and that they had just cause of quarrel with. 3. That they might keep themselves in a posture for war, and not think of putting off the harness so long as there remained any land to be possessed. Nor must we lay aside our spiritual armour, nor be off our watch, till our victory be completed in the kingdom of glory. III. He promises that he would make the Israelites masters of all those countries that were yet unsubdued, though Joshua was old and not able to do it, old and not likely to live to see it done. Whatever becomes of us, and however we may be laid aside as despised broken vessels, God will do his own work in his own time ( v. 6 ): I will drive them out. The original is emphatic: " It is I that will do it, I that can do it when thou are dead and gone, and will do it if Israel be not wanting to themselves." "I will do it by my Word," so the Chaldee here, as in many other places, "by the eternal Word, the captain of the hosts of the Lord." This promise that he would drive them out from before the children of Israel plainly supposes it as the condition of the promise that the children of Israel must themselves attempt their extirpation, must go up against them, else they could not be said to be driven out before them; if afterwards Israel, through sloth, or cowardice, or affection to these idolaters, sit still and let them alone, they must blame themselves, and not God, if they be not driven out. We must work out our salvation, and then God will work in us and work with us; we must resist our spiritual enemies, and then God will tread them under our feet; we must go forth to our Christian work and warfare, and then God will go forth before us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 15:18

In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

Exodus 23:30

By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

Exodus 23:31

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

Joshua 11:8

And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining. great Zidon: or, Zidonrabbah Misrephothmaim: or, Salt pits: Heb. Burnings of waters

Joshua 14:1

And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.

Joshua 14:2

By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.

Joshua 23:13

Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.

Judges 2:21

I also will not henceforth drive out any from before them of the nations which Joshua left when he died:

Topics

Zebulun, the Tribe Of

Verses like this

Other verses that share key original-language words with Joshua 19:10.

Ezekiel 20:32

And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.

Ezekiel 48:26

And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

Ezekiel 48:27

And by the border of Zebulun, from the east side unto the west side, Gad a portion.

Joshua 18:28

And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Joshua 21:10

Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.

Joshua 21:4

And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

Joshua 21:40

So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.

Joshua 21:6

And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.

Frequently asked questions

What does Joshua 19:10 say?

Joshua 19:10 (King James Version) reads: "And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:"

Is Joshua 19:10 in the Old or New Testament?

Joshua 19:10 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 19:10, what is one truth here you can carry into today?

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