Bible/Joshua/22

Joshua 22:30

22:29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them. pleased: Heb. was good in their eyes

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When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.

And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them.

22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD. now: Heb. then

What does Joshua 22:30 mean?

Joshua 22:30 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include פִּינְחָס (Pîynᵉchâç), כֹּהֵן (kôhên), נָשִׂיא (nâsîyʼ). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
PhinehasפִּינְחָסPîynᵉchâç/pee-nekh-aws'/H6372Pinechas, the name of three Israelites
the
priest,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
and
the
princesנָשִׂיאnâsîyʼ/naw-see'/H5387properly, an exalted one, i.e. a king or sheik; also a rising mist
of
the
congregationעֵדָהʻêdâh/ay-daw'/H5712a stated assemblage (specifically, a concourse, or generally, a family or crowd)
and
headsרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
of
the
thousandsאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
which
were
with
him,
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
the
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
ReubenרְאוּבֵןRᵉʼûwbên/reh-oo-bane'/H7205Reuben, a son of Jacob
and
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
GadגָּדGâd/gawd/H1410Gad, a son of Jacob, including his tribe and its territory; also a prophet
and
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
ManassehמְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
spake,דָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
it
pleasedיָטַבyâṭab/yaw-tab'/H3190to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
them.
pleased:
Heb.
was
good
in
their
eyes

Commentary on Joshua 22:30

HENRY_FULL · Joshua 22:30–34
i> 7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah. 8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim; 9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: 10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries. 12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land. 13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that ( v. 10 ), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot:—1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh ( v. 8 ); there were likewise many cities of Ephraim that lay within the border of Manasseh ( v. 9 ), of which before, ch. xvi. 9 . 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher ( v. 11 ), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren. 3. That they suffered the Canaanites to live among them, contrary to the command of God, serving their own ends by conniving at them, for they made them tributaries, v. 12, 13 . The Ephraimites had done the same ( ch. xvi. 10 ), and from them perhaps the Manassites learned it, and with their example excused themselves in it. The most remarkable person of this half tribe in after-time was Gideon, whose great actions were done within this lot. He was of the family of Abiezer; Cesarea was in this lot, and Antipatris, famed in the latter ages of the Jewish state.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 16:3

And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.

Joshua 16:8

The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

Joshua 16:9

And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.

Joshua 19:29

And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib: Tyre: Heb. Tzor

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Verses like this

Other verses that share key original-language words with Joshua 22:30.

1 Samuel 22:7

Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;

Joshua 22:32

And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

Leviticus 3:2

And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

Numbers 1:49

Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:

Numbers 16:2

And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:

Numbers 25:7

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

Numbers 27:2

And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,

Numbers 4:46

All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,

Frequently asked questions

What does Joshua 22:30 say?

Joshua 22:30 (King James Version) reads: "And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them. pleased: Heb. was good in their eyes"

Is Joshua 22:30 in the Old or New Testament?

Joshua 22:30 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 22:30, what is one truth here you can carry into today?

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