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Nehemiah 10:6

10:5 Harim, Meremoth, Obadiah,
Daniel, Ginnethon, Baruch,

KJV

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Daniel, Ginnethon, Baruch,

Daniel, Ginnethon, Baruch,

Daniel, Ginnethon, Baruch,

10:7 Meshullam, Abijah, Mijamin,

What does Nehemiah 10:6 mean?

Nehemiah 10:6 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include דָנִיֵּאל (Dânîyêʼl), גִּנְּתוֹן (Ginnᵉthôwn), בָּרוּךְ (Bârûwk). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Daniel,דָנִיֵּאלDânîyêʼl/daw-nee-yale'/H1840Daniel or Danijel, the name of two Israelites
Ginnethon,גִּנְּתוֹןGinnᵉthôwn/ghin-neth-one/H1599Ginnethon or Ginnetho, an Israelite
Baruch,בָּרוּךְBârûwk/baw-rook'/H1263Baruk, the name of three Israelites

Commentary on Nehemiah 10:6

HENRY_FULL · Nehemiah 10:1–6
n8791" The Precautions of Nehemiah. ( b. c. 445.) 16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah. 17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon. 18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me. 19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another. 20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us. 21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared. 22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day. 23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing. When the builders had so far reason to think the design of the enemies broken as to return to their work, yet they were not so secure as to lay down their arms, knowing how restless and unwearied they were in their attempts, and that, if one design failed, they would be hatching another. Thus must we watch always against our spiritual enemies, and not expect that our warfare will be accomplished till our work is. See what course Nehemiah took, that the people might hold themselves in a readiness, in case there should be an attack. 1. While one half were at work, the other half were under their arms, holding spears, and shields, and bows, not only for themselves but for the labourers too, who would immediately quit their work, and betake themselves to their weapons, upon the first alarm, v. 16 . It is probable that they changed services at stated hours, which would relieve the fatigue of both, and particularly would be an ease to the bearers of burdens, whose strength had decayed ( v. 10 ); while they held the weapons, they were eased and yet not idle. Thus dividing their time between the trowels and the spears, they are said to work with one hand and hold their weapons with the other ( v. 17 ), which cannot be understood literally, for the work would require both hands; but it intimates that they were equally employed in both. Thus must we work out our salvation with the weapons of our warfare in our hand; for in every duty we must expect to meet with opposition from our spiritual enemies, against whom we must still be fighting the good fight of faith. 2. Every builder had a sword by his side ( v. 18 ), which he could carry without hindering his labour. The word of God is the sword of the Spirit, which we ought to have always at hand and never to seek, both in our labours and in our conflicts as Christians. 3. Care was taken both to get and give early notice of the approach of the enemy, in case they should endeavour to surprise them. Nehemiah kept a trumpeter always by him to sound an alarm, upon the first intimation of danger. The work was large, and the builders were dispersed; for in all parts of the wall they were labouring at the same time. Nehemiah continually walked round to oversee the work and encourage the workmen, and so would have speedy intelligence if the enemy made an attack, of which, by sound of trumpet, he would soon give notice to all, and they must immediately repair to him with a full assurance that their God would fight for them, v. 18-20 . When they acted as workmen, it was requisite they should be dispersed wherever there was work to do; but when as soldiers it was requisite they should come into close order, and be found in a body. Thus should the labourers in Christ's building be ready to unite against a common foe. 4. The inhabitants of the villages were ordered to lodge within Jerusalem, with their servants, not only that they might be the nearer to their work in the morning, but that they might be ready to help in case of an attack in the night, v. 22 . The strength of a city lies more in its hands than in its walls; secure them, and God's blessing upon them, and be secure. 5. Nehemiah himself, and all his men, kept closely to their business. The spears were held up, with the sight of them to terrify the enemy, not only from sun to sun, but from twilight to twilight every day, v. 21 . Thus ought we to be always upon our guard against our spiritual enemies, not only (as here) while it is light, but when it is dark, for they are the rulers of the darkness of this world. Nay, so very intent was Nehemiah upon his work, and so fast did he hold his servants to it, that while the heat of the business lasted neither he himself nor his attendants went into bed, but every night lay and slept in their clothes ( v. 23 ), except that they shifted them now and then, either for cleanliness or in a case of ceremonial pollution. It was a sign that their heart was upon their work when they could not find time to dress and undress, but resolved they would be at all times ready for service. Good work is likely to go on successfully when those that labour in it thus make a business of it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 3:7

And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;

Exodus 22:25

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

Deuteronomy 15:7

If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:

Job 31:38

If my land cry against me, or that the furrows likewise thereof complain; complain: Heb. weep

Job 31:39

If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life: fruits: Heb. strength the owners: Heb. the soul of the owners thereof to expire, or, breathe out

Job 34:28

So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.

Isaiah 5:7

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. his: Heb. plant of his pleasures oppression: Heb. a scab

Luke 18:7

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

Acts 7:26

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

1 Corinthians 6:6

But brother goeth to law with brother, and that before the unbelievers.

James 5:4

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Frequently asked questions

What does Nehemiah 10:6 say?

Nehemiah 10:6 (King James Version) reads: "Daniel, Ginnethon, Baruch,"

Is Nehemiah 10:6 in the Old or New Testament?

Nehemiah 10:6 is in the Old Testament of the Bible, in the book of Nehemiah.

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As you read Nehemiah 10:6, what is one truth here you can carry into today?

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