Bible/Numbers/3

Numbers 3:19

3:18 And these are the names of the sons of Gershon by their families; Libni, and Shimei.
And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

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The sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.

And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.

3:20 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.

What does Numbers 3:19 mean?

Numbers 3:19 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), קְהָת (Qᵉhâth), מִשְׁפָּחָה (mishpâchâh). It connects to 23 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
KohathקְהָתQᵉhâth/keh-hawth'/H6955Kehath, an Israelite
by
their
families;מִשְׁפָּחָהmishpâchâh/mish-paw-khaw'/H4940a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
Amram,עַמְרָםʻAmrâm/am-rawm'/H6019Amram, the name of two Israelites
and
Izehar,יִצְהָרYitshâr/yits-hawr'/H3324Jitshar, an Israelite
Hebron,חֶבְרוֹןChebrôwn/kheb-rone'/H2275Chebron, a place in Palestine, also the name of two Israelites
and
Uzziel.עֻזִּיאֵלʻUzzîyʼêl/ooz-zee-ale'/H5816Uzziel, the name of six Israelites

Commentary on Numbers 3:19

HENRY_FULL · Numbers 3:14–39
14 And the Lord spake unto Moses in the wilderness of Sinai, saying, 15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them. 16 And Moses numbered them according to the word of the Lord , as he was commanded. 17 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari. 18 And these are the names of the sons of Gershon by their families; Libni, and Shimei. 19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel. 20 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers. 21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites. 22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred. 23 The families of the Gershonites shall pitch behind the tabernacle westward. 24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael. 25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation, 26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof. 27 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites. 28 In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary. 29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward. 30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel. 31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof. 32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary. 33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari. 34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred. 35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward. 36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto, 37 And the pillars of the court round about, and their sockets, and their pins, and their cords. 38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death. 39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the Lord , throughout their families, all the males from a month old and upward, were twenty and two thousand. The Levites being granted to Aaron to minister to him, they are here delivered to him by tale, that he might know what he had, and employ them accordingly. Observe, I. By what rule they were numbered: Every male from a month old and upward, v. 15 . The rest of the tribes were numbered only from twenty years old and upwards, and of them those only that were able to go forth to war; but into the number of the Levites they must take in both infants, and infirm; being exempted from the war, it was not insisted upon that they should be of age and strength for the wars. Though it appears afterwards that little more than a third part of the Levites were fit to be employed in the service of the tabernacle (about 8000 out of 22,000, ch. iv. 47, 48 ), yet God would have them all numbered as retainers to his family; that none may think themselves disowned and rejected of God because they are not in a capacity of doing him that service which they see others do him. The Levites of a month old could not honour God and serve the tabernacle, as those that had grown up; yet out of the mouths of babes and sucklings the Levites' praise was perfected. Let not little children be hindered from being enrolled among the disciples of Christ, for such was the tribe of Levi, of such is the kingdom of heaven, that kingdom of priests. The redemption of the first-born was reckoned from a month old ( ch. xviii. 15, 16 ), therefore from that age the Levites were numbered. They were numbered after the house of their fathers, not their mothers, for, if the daughter of a Levite married one of another tribe, her son was not a Levite; but we read of a spiritual priest to out God who inherited the unfeigned faith which dwelt in his mother and grandmother, 2 Tim. i. 5 . II. How they were distributed into three classes, according to the number of the sons of Levi, Gershon, Kohath, and Merari, and these subdivided into several families, v. 17-20 . 1. Concerning each of these three classes we have an account, (1.) Of their number. The Gershonites were 7500. The Kohathites were 8600. The Merarites were 6200. The rest of the tribes had not their subordinate families numbered by themselves as those of Levi; this honour God put upon his own tribe. (2.) Of their post about the tabernacle on which they were to attend. The Gershonites pitched behind the tabernacle, westward, v. 23 . The Kohathites on the right hand, southward, v. 29 . The Merarites on the left hand, northward, v. 35 . And, to complete the square, Moses and Aaron, with the priests, encamped in the front, eastward, v. 38 . Thus was the tabernacle surrounded with its guards; and thus does the angel of the Lord encamp round about those that fear him, those living temples, Ps. xxxiv. 7 . Every one knew his place, and must therein abide with God. (3.) Of their chief or head. As each class had its own place, so each had its own prince. The commander of the Gershonites was Eliasaph ( v. 24 ); of the Kohathites Elizaphan ( v. 30 ), of whom we read ( Lev. x. 4 ) that he was one of the bearers at the funeral of Nadab and Abihu; of the Merarites Zuriel, v. 35 . (4.) Of their charge, when the camp moved. Each class knew their own business; it was requisite they should, for that which is everybody's work often proves nobody's work. The Gershonites were charged with the custody and carriage of all the curtains and hangings and coverings of the tabernacle and court ( v. 25, 26 ), the Kohathites of all the furniture of the tabernacle—the ark, altar, table, &c. ( v. 31, 32 ), the Merarites of the heavy carriage, boards, bars, pillars, &c., v. 36, 37 . 2. Here we may observe, (1.) That the Kohathites, though they were the second house, yet were preferred before the elder family of the Gershonites. Besides that Aaron and the priests were of that family, they were more numerous, and their post and charge more honourable, which probably was ordered to put an honour upon Moses, who was of that family. Yet, (2.) The posterity of Moses were not at all dignified or privileged, but stood upon the level with other Levites, that it might appear he did not seek the advancement of his own family, nor to entail any honours upon it either in church or state; he that had honour enough himself coveted not to have his name shine by that borrowed light, but rather to have the Levites borrow honour from his name. Let none think contemptibly of the Levites, though inferior to the priests, for Moses himself though it preferment enough for his sons to be Levites. Probably it was because the family of Moses were Levites only that in the title of this chapter, which is concerning that tribe ( v. 1 ), Aaron is put before Moses. III. The sum total of the numbers of this tribe. They are computed in all 22,000, v. 39 . The sum of the particular families amounts to 300 more; if this had been added to the sum total, the Levites, instead of being 273 fewer than the first-born, as they were ( v. 43 ), would have been twenty-seven more, and so the balance would have fallen the other way; but it is supposed that the 300 which were struck off from the account when the exchange was to be made were the first-born of the Levites themselves, born since their coming out of Egypt, which could not be put into the exchange, because they were already sanctified to God. But that which is especially observable here is that the tribe of Levi was by much the least of all the tribes. Note, God's part in the world is too often the smallest part. His chosen are comparatively a little flock.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 17:14

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Exodus 19:5

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:

Exodus 24:7

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

Numbers 3:43

And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.

Numbers 15:31

Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Deuteronomy 31:16

And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them. sleep: Heb. lie down

2 Samuel 12:9

Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

2 Samuel 12:10

Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

2 Kings 17:152 Chronicles 36:16Psalms 50:17Proverbs 1:7Proverbs 1:30Proverbs 5:12Isaiah 24:5Jeremiah 6:19Jeremiah 11:10Jeremiah 31:32Ezekiel 16:59Zechariah 7:11Romans 8:71 Thessalonians 4:8Hebrews 8:9

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People & places in this verse

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Verses like this

Other verses that share key original-language words with Numbers 3:19.

Exodus 6:18

And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.

1 Chronicles 23:12

The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.

1 Chronicles 6:18

And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.

1 Chronicles 6:2

And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.

1 Chronicles 6:38

The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.

Genesis 10:20

These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

Numbers 16:1

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

Numbers 26:58

These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.

Frequently asked questions

What does Numbers 3:19 say?

Numbers 3:19 (King James Version) reads: "And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel."

Is Numbers 3:19 in the Old or New Testament?

Numbers 3:19 is in the Old Testament of the Bible, in the book of Numbers.

Reflect

As you read Numbers 3:19, what is one truth here you can carry into today?

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