Numbers 32:23

Num 32:38. The children of Machir, the son of Manasseh, expel the Amorites from Gilead, Num 32:39, which Moses grants to them, Num 32:40. Jair, the son of Manasseh, takes the small towns of Gilead, Num 32:41. And Nobah takes Kenath and its villages, Num 32:42. Verse 3 Ataroth, and Dibon, etc. - The places mentioned here belonged to Sihon, king of the Amorites, and Og, king of Bashan, which being conquered by the Israelites, constituted ever after a part of their territories, Num 32:33. Verse 5 Let this land be given unto thy servants - Because it was good for pasturage, and they had many flocks, Num 32:1. Verse 12 Caleb the son of Jephunneh the Kenezite - It was Jephunneh that was the Kenezite, and not Caleb. Kenaz was probably the father of Jephunneh. Verse 16 We will build - cities for our little ones - It was impossible for these, numerous as they might be, to build cities and fortify them for the defense of their families in their absence. Calmet supposes they meant no more than repairing the cities of the Amorites which they had lately taken; which work might have been very easily accomplished in the time which they spent on this side of Jordan, before they went over with their brethren, to put them in possession of the land. Verse 17 Because of the inhabitants of the land - These were the Ammonites, Moabites, Idumeans, and the remains of the Midianites and Amorites. But could the women and children even keep the defenced cities, when placed in them? This certainly cannot be supposed possible. Many of the men of war must of course stay behind. In the last census, Numbers 26, the tribe of Reuben consisted of 43,730 men; the tribe of Gad, 40,500; the tribe of Manasseh, 52,700; the half of which is 26,350. Add this to the sum of the other two tribes, and the amount is 110,580. Now from Jos 4:13 we learn that of the tribes of Reuben and Gad, and the half of the tribe of Manasseh, only 40,000 armed men passed over Jordan to assist their brethren in the reduction of the land: consequently the number of 70,580 men were left behind for the defense of the women, the children, and the flocks. This was more than sufficient to defend them against a people already panic struck by their late discomfitures and reverses. Verse 34 The children of Gad built - Aroer - This was situated on the river Arnon, Deu 2:36; 2Kgs 10:33. It was formerly inhabited by the Emim, a warlike and perhaps gigantic people. They were expelled by the Moabites; the Moabites by the Amorites; and the Amorites by the Israelites. The Gadites then possessed it till the captivity of their tribe, with that of Reuben and the half of the tribe of Manasseh, by the Assyrians, 2Kgs 15:29, after which the Moabites appear to have repossessed it, as they seem to have occupied it in the days of Jeremiah, Jer 48:15-20. Verse 38 And Nebo - their names being changed - That is, Those who conquered the cities called them after their own names. Thus the city Kenath, being conquered by Nobah, was called after his name, Num 32:42. Verse 41 Havoth-jair - That is, the villages or habitations of Jair; and thus they should have been translated. As these two tribes and a half were the first, says Ainsworth, who had their inheritance assigned to them in the promised land, so they were the first of all Israel that were carried captive out of their own land, because of their sins. "For they transgressed against the God of their fathers, and went a whoring after other gods. And God delivered them into the hands of Pul and Tiglath-Pilneser, kings of Assyria, and they brought them to Halah, Habor, Hara, and Gozan, unto this day." See 1Chr 5:25, 1Chr 5:26. Introduction The journeyings of the Israelites written out by Moses, according to the commandment of the Lord, Num 33:1, Num 33:2. They depart from Rameses on the fifteenth day of the first month, on the day after the passover, the first-born of the Egyptians having been slain, Num 33:3, Num 33:4. Their forty-two stations enumerated, vv. 5-49. They are authorized to expel all the former inhabitants, and destroy all remnants of idolatry, Num 33:50-53. The land is to be divided by lot, Num 33:54. Should they not drive out the former inhabitants, they shall be to them as pricks in their eyes and thorns in their sides, Num 33:55. And if not obedient, God will deal with them as he has purposed to do with the Canaanites, Num 33:56. Verse 2 And Moses wrote their goings out according to their journeys - We may consider the whole book of Num

16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones: 17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land. 18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance. 19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward. 20 And Moses said unto them, If ye will do this thing, if ye will go armed before the Lord to war, 21 And will go all of you armed over Jordan before the Lord , until he hath driven out his enemies from before him, 22 And the land be subdued before the Lord : then afterward ye shall return, and be guiltless before the Lord , and before Israel; and this land shall be your possession before the Lord . 23 But if ye will not do so, behold, ye have sinned against the Lord : and be sure your sin will find you out. 24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth. 25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth. 26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead: 27 But thy servants will pass over, every man armed for war, before the Lord to battle, as my lord saith. We have here the accommodating of the matter between Moses and the two tribes, about their settlement on this side Jordan. Probably the petitioners withdrew, and considered with themselves what answer they should return to the severe reproof Moses had given them; and, after some consultation, they return with this proposal, that their men of war should go and assist their brethren in the conquest of Canaan, and they would leave their families and flocks behind them in this land: and thus they might have their request, and no harm would be done. Now it is uncertain whether they designed this at first when they brought their petition or no. If they did, it is an instance how often that which is honestly meant is unhappily misinterpreted; yet Moses herein was excusable, for he had reason to suspect the worst of them, and the rebuke he gave them was from the abundance of his care to prevent sin. But, if they did not, it is an instance of the good effect of plain dealing; Moses, by showing them their sin, and the danger of it, brought them to their duty without murmuring or disputing. They object not that their brethren were able to contend with the Canaanites without their help, especially since they were sure of God's fighting for them; but engage themselves to stand by them. I. Their proposal is very fair and generous, and such as, instead of disheartening, would rather encourage their brethren. 1. That their men of war, who were fit for service, would go ready armed before the children of Israel into the land of Canaan. So far would they be from deserting them that, if it were thought fit, they would lead them on, and be foremost is all dangerous enterprises. So far were they from either distrusting or despising the conquest of Canaan that they would assist in it with the utmost readiness and resolution. 2. That they would leave behind them their families and cattle (which would otherwise be but the incumbrance of their camp), and so they would be the more serviceable to their brethren, v. 16 . 3. That they would not return to their possessions till the conquest of Canaan was completed, v. 18 . Their brethren should have their best help as long as they needed it. 4. That yet they would not expect any share of the land that was yet to be conquered ( v. 19 ): " We will not desire to inherit with them, nor, under colour of assisting them in the war, put in for a share with them in the land; no, we will be content with our inheritance on this side Jordan, and there will be so much the more on yonder side for them." II. Moses thereupon grants their request, upon consideration that they would adhere to their proposals. 1. He insists much upon it that they should never lay down their arms till their brethren laid down theirs. They promised to go armed before the children of Israel, v. 17 . "Nay," says Moses, "you shall go armed before the Lord, v. 20, 21 . It is God's cause more than your brethren's, and to him you must have an eye, and not to them only." Before the Lord, that is, before the ark of the Lord, the token of his presence, which, it should seem, they carried about with them in the wars of Canaan, and immediately before which these two tribes were posted, as we find in the order of their march, ch. ii. 10 , 17 . 2. Upon this condition he grants them this land for their possession, and tells them they shall be guiltless before the Lord and before Israel, v. 22 . They should have the land, and neither sin nor blame should cleave to it, neither sin before God nor blame before Israel; and, whatever possessions we have, it is desirable thus to come guiltless to them. But, 3. He warns them of the danger of breaking their word: "If you fail, you sin against the Lord ( v. 23 ), and not against your brethren only, and be sure your sin will find you out; " that is, "God will certainly reckon with you for it, though you may make a light matter of it." Note, Sin will, without doubt, find out the sinner sooner or later. It concerns us therefore to find our sins out, that we may repent of them and forsake them, lest our sins find us out to our ruin and confusion. III. They unanimously agree to the provisos and conditions of the grant, and do, as it were, give bond for performance, by a solemn promise: Thy servants will do as my lord commandeth, v. 25 . Their brethren had all contributed their assistance to the conquest of this country, which they desired for a possession, and therefore they owned themselves obliged in justice to help them in the conquest of that which was to be their possession. Having received kindness, we ought to return it, though it was not so conditioned when we received it. We may suppose that this promise was understood, on both sides, so as not to oblige all that were numbered of these tribes to go over armed, but those only that were fittest for the expedition, who would be most serviceable, while it was necessary that some should be left to till the ground and guard the country; and accordingly we find that about 40,000 of the two tribes and a half went over armed ( Josh. iv. 13 ), whereas their whole number was about 100 000.

Your sin - The punishment of your sin. Sin will certainly find out the sinner sooner or later. It concerns us therefore to find our sins out, that we may repent of them and forsake them, lest our sins find us out, to our confusion and destruction.