Numbers 34:21

and of Canaan can only be known by actual survey, or by consulting a good map. Verse 3 The salt sea - The Dead Sea, or lake Asphaltites. See the note on Gen 19:25 . Verse 5 The river of Egypt - The eastern branch of the river Nile; or, according to others, a river which is south of the land of the Philistines, and fails into the gulf or bay near Calieh. Verse 6 Ye shall even have the great sea for a border - The Mediterranean Sea, called here the Great Sea, to distinguish it from the Dead Sea, the Sea of Tiberias, etc., which were only a sort of lakes. In Hebrew there is properly but one term, ים yam, which is applied to all collections of water apparently stagnant, and which is generally translated sea. The Greek of the New Testament follows the Hebrew, and employs, in general, the word θαλασσα, Sea, whether it speaks of the Mediterranean, or of the sea or lake of Galilee. Verse 11 The sea of Chinnereth - The same as the sea of Galilee, sea of Tiberias, and sea of Gennesareth. Verse 12 The border shall go down to Jordan - This river is famous both in the Old and New Testaments. It takes its rise at the foot of Mount Libanus, passes through the sea of Chinnereth or Tiberias, and empties itself into the lake Asphaltites or Dead Sea, from which it has no outlet. In and by it God wrought many miracles. God cut off the waters of this river as he did those of the Red Sea, so that they stood on a heap on each side, and the people passed over on dry ground. Both Elijah and Elisha separated its waters in a miraculous way, 2Kgs 2:8-14 . Naaman, the Syrian general, by washing in it at the command of the prophet, was miraculously cured of his leprosy, 2Kgs 5:10-14 . In this river John baptized great multitudes of Jews; and in it was Christ himself baptized, and the Spirit of God descended upon him, and the voice from heaven proclaimed him the great and only Teacher and Savior of men, Mat 3:16 , Mat 3:17 ; Mar 1:5-11 . Verse 13 This is the land which ye shall inherit by lot - Much of what is said concerning this land is peculiarly emphatic. It is a land that contains a multitude of advantages in its climate, its soil, situation, etc. It is bounded on the south by a ridge of mountains, which separate it from Arabia, and screen it from the burning and often pestiferous winds which blow over the desert from that quarter. On the west it is bounded by the Mediterranean Sea; on the north, by Mount Libanus, which defends it from the cold northern blasts; and on the east by the river Jordan, and its fertile, well-watered plains. It is described by God himself as "a good land, a land of brooks of water, of fountains, and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of olive oil and honey; a land wherein there was no scarcity of bread, and where both iron and copper mines abounded," Deu 8:7-9 : a land finely diversified with hills and valleys, and well watered by the rain of heaven, in this respect widely different from Egypt; a land which God cared for, on which his eyes were continually placed from the beginning to the end of the year; watched over by a most merciful Providence; in a word, a land which flowed with milk and honey, and was the most pleasant of all lands; Deu 11:11 , Deu 11:12 ; Eze 20:6 . Such was the land, and such were the advantages that this most favored people were called to possess. They were called to possess it by lot that each might be satisfied with his possession, as considering it to be appointed to him by the especial providence of God; and its boundaries were ascertained on Divine authority, to prevent all covetousness after the territories of others. Verse 19 And the names of the men - are these - It is worthy of remark that Moses does not follow any order hitherto used of placing the tribes, neither that in Numbers 1, nor that in Numbers 7, nor that in Numbers 26, nor any other; but places them here exactly in that order in which they possessed the land. 1. Judah 2. Simeon 3. Benjamin 4. Dan 5. Manasseh 6. Ephraim 7. Zebulun 8. Issachar 9. Asher 10. Naphtali Judah is first, having the first lot; and he dwelt in the south part of the land, Jos 15:1 , etc.; and next to him Simeon, because his inheritance was within the inheritance of the children of Judah, Jos 19:1 . Benjamin was third; he had his inheritance by Judah, between the children of Judah and the children of Joseph, Jos 18:11 . Dan was the fourth; his lot fell westward of that of Benjamin, in the country of the Philistines, as may be seen in Jos 19:40 , Jos 19:41 , etc. Fifth, Manasseh; and sixth, by him, his brother Ephraim, whose inheritances were behind that of Benjamin, Jos 16:7 . Next to these dwelt, seventh, Zebulun; and eighth, Issachar; concerning whose lots see Jos 19:10-17 . Ninth, Asher; and tenth, Naphtali; see Jos 19:24 , Jos 19:32 , etc. And as in encamping about the tabernacle they were arranged according to their fraternal relationship, (see Numbers 2)., so they were in the division and inheriting of the promised land. Judah and Simeon, both sons of Leah, dwelt abreast of each other. Benjamin, son of Rachel, and Dan, son of Rachel's maid, dwelt next abreast. Manasseh and Ephraim, both sons of Joseph, son of Rachel, had the next place abreast. Zebulun and Issachar, who dwelt next together, were both sons of Leah; and the last pair were Asher, of Leah's maid, and Naphtali, of Rachel's maid. Thus God, in nominating princes that should divide the land, signified beforehand the manner of their possession, and that they should be so situated as to dwell together as brethren in unity, for the mutual help and comfort of each other. See Ainsworth. In this arrangement there is much skill, judgment, and kindness every where displayed. Introduction The Israelites are commanded to give the Levites, out of their inheritances, cities and their suburbs for themselves and for their cattle, goods, etc., Num 35:1-3 . The suburbs to be 3,000 cubits round about from the wall of the city, Num 35:4 , Num 35:5 . The cities to be forty-two, to which six cities of refuge should be added, in all forty-eight cities, Num 35:6 , Num 35:7 . Each tribe shall give of these cities in proportion to its possessions, Num 35:8 . These cities to be appointed for the person who might slay his neighbor unawares, Num 35:9-12 . Of these six cities there shall be three on each side Jordan, Num 35:13 , Num 35:14 . The cities to be places of refuge for all who kill a person unawares, whether they be Israelites, strangers, or sojourners, Num 35:15 . Cases of murder to which the benefit of the cities of refuge shall not extend,

spake unto Moses, saying, 17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun. 18 And ye shall take one prince of every tribe, to divide the land by inheritance. 19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh. 20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud. 21 Of the tribe of Benjamin, Elidad the son of Chislon. 22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli. 23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod. 24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan. 25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. 26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan. 27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi. 28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. 29 These are they whom the Lord commanded to divide the inheritance unto the children of Israel in the land of Canaan. God here appoints commissioners for the dividing of the land to them. The conquest of it is taken for granted, though as yet there was never a stroke struck towards it. Here is no nomination of the generals and commanders-in-chief that should carry on the war; for they were to get the land in possession, not by their own sword or bow, but by the power and favour of God; and so confident must they be of victory and success while God fought for them that the persons must now be named who should be entrusted with the dividing of the land, that is, who should preside in casting the lots, and determine controversies that might arise, and see that all was done fairly. 1. The principal commissioners, who were of the quorum, were Eleazar and Joshua ( v. 17 ), typifying Christ, who, as priest and king, divides the heavenly Canaan to the spiritual Israel; yet, as they were to go by the lot, so Christ acknowledges the disposal must be by the will of the Father, Matt. xx. 23 . Compare, Eph. i. 11 . 2. Besides these, that there might be no suspicion of partiality, a prince of each tribe was appointed to inspect this matter, and to see that the tribe he served for was in no respect injured. Public affairs should be so managed as not only to give their right to all, but, if possible, to give satisfaction to all that they have justice done them., It is a happiness to a land to have the princes of their people meet together, some out of every tribe, to concert the affairs that are of common concern, a constitution which is the abundant honour, ease, and safety, of the nation that is blessed with it. 3. Some observe that the order of the tribes here very much differs from that in which they hitherto, upon all occasions, been named, and agrees with the neighbourhood of their lots in the division of the land. Judah, Simeon, and Benjamin, the first three here named, lay close together; the inheritance of Dan lay next them on one side, that of Ephraim and Manasseh on another side; Zebulun and Issachar lay abreast more northerly, and, lastly, Asher and Naphtali most northward of all, as is easy to observe in looking over a map of Canaan; this (says bishop Patrick) is an evidence that Moses was guided by a divine Spirit in his writings. Known unto God are all his works beforehand, and what is new and surprising to us he perfectly foresaw, without any confusion or uncertainty.