Proverbs 19:17

rash and precipitate, till experience instructs him. A man who has not the knowledge of God is incautious, rash, headstrong, and precipitate: and hence he sinneth - he is continually missing the mark, and wounding his own soul. Verse 3 The foolishness of man - Most men complain of cross providences, because they get into straits and difficulties through the perverseness of their ways; and thus they fret against God; whereas, in every instance, they are the causes of their own calamities. O how inconsistent is man! Verse 4 The poor is separated from his neighbor - Because he has the "disease of all-shunned poverty." Verse 7 Do hate him - They shun him as they do the person they hate. They neither hate him positively, nor love him: they disregard him; they will have nothing to do with him. שנא sana signifies not only to hate, but to show a less degree of love to one than another. So Jacob loved Rachel, but hated Leah - showed her less affection than he did to Rachel. Verse 10 Delight is not seemly for a fool - תענוג taanug, splendid or luxurious living, rank, equipage, etc. These sit ill on a fool, though he be by birth a lord. For a servant to have rule over princes - I pity the king who delivers himself into the hands of his own ministers. Such a one loses his character, and cannnot be respected by his subjects, or rather their subjects. But it is still worse when a person of mean extraction is raised to the throne, or to any place of power; he is generally cruel and tyrannical. Verse 11 It is his glory to pass over a transgression - "No," says what is termed a man of honor; "he must meet me as a gentleman; I must have his blood, let God say what he will." O poor, dastardly coward! thou canst not bear the reproach of poor, flimsy, paltry fellows who ridicule thee, because thou hast refused to commit murder. Such laws should be put down by law; and the man that gives a challenge should be hanged, because he intends to commit murder. Verse 12 The king's wrath is as the roaring of a lion - There is nothing more dreadful than the roaring of this tyrant of the forest. At the sound of it all other animals tremble, flee away, and hide themselves. The king who is above law, and rules without law, and whose will is his own law, is like the lion. This is strongly descriptive of the character of Asiatic sovereigns. Verse 13 The contentions of a wife are a continual dropping - The man who has got such a wife is like a tenant who has got a cottage with a bad roof through every part of which the rain either drops or pours. He can neither sit, stand work, nor sleep, without being exposed to these droppings. God help the man who is in such a case, with house or wife! Verse 14 A prudent wife is from the Lord - One who has a good understanding, אשה משכלת ishshah mascaleth; who avoids complaining, though she may often have cause for it. Verse 15 Into a deep sleep - תרדמה tardemah, the same into which Adam was thrown, before Eve was taken from his side. Sloth renders a man utterly unconscious of all his interests. Though he has frequently felt hunger, yet he is regardless that his continual slothfulness must necessarily plunge him into more sufferings. Verse 17 Lendeth unto the Lord - O what a word is this! God makes himself debtor for every thing that is given to the poor! Who would not advance much upon such credit? God will pay it again. And in no case has he ever forfeited his word. Verse 18 Let not thy soul spare for his crying - This is a hard precept for a parent. Nothing affects the heart of a parent so much as a child's cries and tears. But it is better that the child may be caused to cry, when the correction may be healthful to his soul, than that the parent should cry afterwards, when the child is grown to man's estate, and his evil habits are sealed for life. Verse 19 A man of great wrath - He who is of an irritable, fiery disposition, will necessarily get himself into many broils; and he that is surety for him once is likely to be called on again and again for the same friendly office. Verse 21 There are many devices, etc. - The same sentiment as in Pro 16:1 (note), where see the note. Verse 24 A slothful man hideth his hand in his bosom - Is too lazy to feed himself, If he dip his hand once in the dish, he is too lazy to put it in a second time. It is a strange case that a man, through his excessive slothfulness, would rather starve than put himself to the trouble to eat. Verse 26 He that wasteth his father - Destroys his substance by riotous or extravagant living, so as to embitter his latter end by poverty and affliction; and adds to this wickedness the expulsion of his aged widowed mother from the paternal house; is a son of shame - a most shameful man; and a son of reproach - one whose conduct cannot be sufficiently execrated. Who tormentith the fader, and fleeth the modir, schenful schal ben, and unblisful - Old MS. Bible. The common reading of the Vulgate is, et fugat matrem, and expels his mother; but the Old Bible was taken from a copy that had fugit matrem, shuns his mother, flees away from her, leaves her to affliction and penury. It is prostitution of the term to call such, man. Verse 27 Cease, my son - Hear nothing that would lead thee away from God and his truth. Verse 29 Stripes for the back of fools - Profane and wicked men expose themselves to the punishments denounced against such by just laws. Avoid, therefore, both their company and their end. Introduction Against wine and strong drink. We should avoid contentions. The sluggard. The righteous man. Weights and measures. Tale-bearers. The wicked son. The wise king. The glory of young men. The beauty of old men. The benefit of correction. Verse 1 Wine is a mocker - It deceives by its fragrance, intoxicates by its strength, and renders the intoxicated ridiculous. Strong drink - שכר shechar, any strong fermented liquor, whether of the vine, date, or palm species. Verse 2 The fear of a king - Almost the same with Pro 19:12 (note), which see. Verse 3 It is an honoer for a man - The same sentiment as Pro 19:11 . Verse 4 The sluggard will not plough - For other parts of this character, see the preceding chapter, Proverbs 19 (note). It is seldo

Here is, I. The duty of charity described. It includes two things:—1. Compassion, which is the inward principle of charity in the heart; it is to have pity on the poor. Those that have not a penny for the poor, yet may have pity for them, a charitable concern and sympathy; and, if a man give all his goods to feed the poor and have not this charity in his heart, it is nothing, 1 Cor. xiii. 3 . We must draw out our souls to the hungry, Isa. lviii. 10 . 2. Bounty and liberality. We must not only pity the poor, but give, according to their necessity and our ability, Jam. ii. 15, 16 . That which he has given. Margin, His deed. It is charity to do for the poor, as well as to give; and thus, if they have their limbs and senses, they may be charitable to one another. II. The encouragement of charity. 1. A very kind construction shall be put upon it. What is given to the poor, or done for them, God will place it to account as lent to him, lent upon interest (so the word signifies); he takes it kindly, as if it were done to himself, and he would have us take the comfort of it and to be as well pleased as ever any usurer was when he had let out a sum of money into good hands. 2. A very rich recompence shall be made for it: He will pay him again, in temporal, spiritual, and eternal blessings. Almsgiving is the surest and safest way of thriving. Miscellaneous Maxims. 18 Chasten thy son while there is hope, and let not thy s