Proverbs 29:11

tes, "Yf a wyse man go to lawe with a foole, whether he deale with him frendly or roughly he geteth no rest." Verse 11 A fool uttereth all his mind - A man should be careful to keep his own secret, and never tell his whole mind upon any subject, while there are other opinions yet to be delivered; else, if he speak again, he must go over his old ground; and as he brings out nothing new, he injures his former argument. Verse 12 If a ruler hearken to lies - Wherever the system of espionage is permitted to prevail, there the system of falsity is established; for he who is capable of being a spy and informer, is not only capable of telling and swearing lies, but also of cutting his king's or even his father's throat. I have seen cases, where the same spy received pay from both parties, and deceived both. Verse 13 The poor and the deceitful man - It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The Targum has, "The poor and the man of Little Wealth." The Septuagint, "The usurer and the Debtor." The Vulgate, "The poor and Creditor." Coverdale, "The poor and the Lender." Others, "The poor and the Rich;" "The poor and the Oppressors." I suppose the meaning may be the same as in Pro 22:2 (note): "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note. Verse 16 When the wicked are multiplied - That, in the multiplication of the wicked transgression is increased, requires no proof; but an important doctrine attaches to this. On this account wicked nations and wicked families are cut off and rooted out. Were it not so righteousness would in process of time be banished from the earth. This will account for many of the numerous instances in which whole families fail. Verse 18 Where there is no vision - My old MS. Bible, following the Vulgate, translates: Whan prophecye schal failen, the peple schal ben to scatered. Where Divine revelation, and the faithful preaching of the sacred testimonies, are neither reverenced nor attended, the ruin of that land is at no great distance. But he that keepeth the law, happy is he - Go how it may with others, he shall be safe. So our Lord: "Blessed are they who hear the word of God, and keep it." Verse 21 He that delicately bringeth up his servant - Such persons are generally forgetful of their obligations, assume the rights and privileges of children, and are seldom good for any thing. Verse 22 An angry man stirreth up strife - His spirit begets its like wherever he goes. And a furious man aboundeth in transgression - His furious spirit is always carrying him into extremes, and each of these is a transgression. Verse 23 A man's pride shall bring him low - A proud man is universally despised, and such are often exposed to great mortifications. Verse 24 Hateth his own soul - נפשו naphsho, his life, as the outraged law may at any time seize on and put him to death. He heareth cursing - אלה alah, the execration or adjuration, (for all culprits were charged, as before God, to tell the truth), ולא יגד velo yagpid, but He will not tell It. He has no fear of God, nor reverence for an oath, because his heart is hardened through the deceitfulness of sin. Verse 25 The fear of man bringeth a snare - How often has this led weak men, though sincere in their general character, to deny their God, and abjure his people! See the case of Peter; and learn from this, O reader, that where the mighty have been slain, thou wilt fall, unless thou call on the Strong for strength, and for courage to use it. Be not ashamed of Jesus nor of his people, nor of his cross. Glory in this, that thou knowest him, art joined to them, and art counted worthy to bear it. Verse 26 Many seek the ruler's favor - To be screened from the punishment determined by the law; but should he grant the favor sought, and pardon the criminal, this takes not away his guilt in the sight of God, from whom all just judgment proceeds. Verse 27 And he that is upright in the way - "But as for those that be in the right waye, the wicked hate them." - Coverdale. To this verse the Vulgate adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God. Introduction Agur's confession of faith, Pro 30:1-6. His prayer, Pro 30:7-9. Of wicked generations, Pro 30:10-14. Things that are never satisfied, Pro 30:15, Pro 30:16. Of him who despises his parents, Pro 30:17. Three wonderful things, Pro 30:18-20. Three things that disquiet the land, Pro 30:21-23. Four little but very intelligent animals, Pro 30:24-28. Four things that go well, Pro 30:29-31. A man should cease from doing foolishly, and from strife, Pro 30:32, Pro 30:33. Verse 1 The words of Agur the son of Jakeh - The words Agur, Jakeh, Ithiel, and Ucal, have been considered by some as proper names: by others, as descriptive characters. With some, Agur is Solomon; and Jakeh, David; and Ithiel and Ural are epithets of Christ. The Vulgate translates, Verba congregantis filii vomentis: visio, quam locutus est sir, cum quo est Deus, et qui Deo

11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards. Note, 1. It is a piece of weakness to be very open: He is a fool who utters all his mind, —who tells every thing he knows, and has in his mouth instantly whatever he has in his thoughts, and can keep no counsel,—who, whatever is started in discourse, quickly shoots his bolt,—who, when he is provoked, will say any thing that comes uppermost, whoever is reflected upon by it,—who, when he is to speak of any business, will say all he thinks, and yet never thinks he says enough, whether choice or refuse, corn or chaff, pertinent or impertinent, you shall have it all. 2. It is a piece of wisdom to be upon the reserve: A wise man will not utter all his mind at once, but will take time for a second thought, or reserve the present thought for a fitter time, when it will be more pertinent and likely to answer his intention; he will not deliver himself in a continued speech, or starched discourse, but with pauses, that he may hear what is to be objected and answer it. Non minus interdum oratorium est tacere quam dicere — True oratory requires an occasional pause. Plin. Ep. 7 .6.