Bible/Proverbs/29

Proverbs 29:14

29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes. the deceitful: or, the usurer
The king that faithfully judgeth the poor, his throne shall be established for ever.

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The king who fairly judges the poor, his throne shall be established forever.

The king that faithfully judgeth the poor, his throne shall be established for ever.

The king that faithfully judges the poor, his throne shall be established for ever.

29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

What does Proverbs 29:14 mean?

Proverbs 29:14 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include מֶלֶךְ (melek), אֶמֶת (ʼemeth), שָׁפַט (shâphaṭ). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
kingמֶלֶךְmelek/meh'-lek/H4428a king
that
faithfullyאֶמֶתʼemeth/eh'-meth/H571stability; (figuratively) certainty, truth, trustworthiness
judgethשָׁפַטshâphaṭ/shaw-fat'/H8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
the
poor,דַּלdal/dal/H1800properly, dangling, i.e. (by implication) weak or thin
his
throneכִּסֵּאkiççêʼ/kis-say'/H3678properly, covered, i.e. a throne (as canopied)
shall
be
establishedכּוּןkûwn/koon/H3559properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
for
ever.עַדʻad/ad/H5703properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition)

Commentary on Proverbs 29:14

CLARKE · whole chapter
tes, "Yf a wyse man go to lawe with a foole, whether he deale with him frendly or roughly he geteth no rest." Verse 11 A fool uttereth all his mind - A man should be careful to keep his own secret, and never tell his whole mind upon any subject, while there are other opinions yet to be delivered; else, if he speak again, he must go over his old ground; and as he brings out nothing new, he injures his former argument. Verse 12 If a ruler hearken to lies - Wherever the system of espionage is permitted to prevail, there the system of falsity is established; for he who is capable of being a spy and informer, is not only capable of telling and swearing lies, but also of cutting his king's or even his father's throat. I have seen cases, where the same spy received pay from both parties, and deceived both. Verse 13 The poor and the deceitful man - It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The Targum has, "The poor and the man of Little Wealth." The Septuagint, "The usurer and the Debtor." The Vulgate, "The poor and Creditor." Coverdale, "The poor and the Lender." Others, "The poor and the Rich;" "The poor and the Oppressors." I suppose the meaning may be the same as in Pro 22:2 (note): "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note. Verse 16 When the wicked are multiplied - That, in the multiplication of the wicked transgression is increased, requires no proof; but an important doctrine attaches to this. On this account wicked nations and wicked families are cut off and rooted out. Were it not so righteousness would in process of time be banished from the earth. This will account for many of the numerous instances in which whole families fail. Verse 18 Where there is no vision - My old MS. Bible, following the Vulgate, translates: Whan prophecye schal failen, the peple schal ben to scatered. Where Divine revelation, and the faithful preaching of the sacred testimonies, are neither reverenced nor attended, the ruin of that land is at no great distance. But he that keepeth the law, happy is he - Go how it may with others, he shall be safe. So our Lord: "Blessed are they who hear the word of God, and keep it." Verse 21 He that delicately bringeth up his servant - Such persons are generally forgetful of their obligations, assume the rights and privileges of children, and are seldom good for any thing. Verse 22 An angry man stirreth up strife - His spirit begets its like wherever he goes. And a furious man aboundeth in transgression - His furious spirit is always carrying him into extremes, and each of these is a transgression. Verse 23 A man's pride shall bring him low - A proud man is universally despised, and such are often exposed to great mortifications. Verse 24 Hateth his own soul - נפשו naphsho, his life, as the outraged law may at any time seize on and put him to death. He heareth cursing - אלה alah, the execration or adjuration, (for all culprits were charged, as before God, to tell the truth), ולא יגד velo yagpid, but He will not tell It. He has no fear of God, nor reverence for an oath, because his heart is hardened through the deceitfulness of sin. Verse 25 The fear of man bringeth a snare - How often has this led weak men, though sincere in their general character, to deny their God, and abjure his people! See the case of Peter; and learn from this, O reader, that where the mighty have been slain, thou wilt fall, unless thou call on the Strong for strength, and for courage to use it. Be not ashamed of Jesus nor of his people, nor of his cross. Glory in this, that thou knowest him, art joined to them, and art counted worthy to bear it. Verse 26 Many seek the ruler's favor - To be screened from the punishment determined by the law; but should he grant the favor sought, and pardon the criminal, this takes not away his guilt in the sight of God, from whom all just judgment proceeds. Verse 27 And he that is upright in the way - "But as for those that be in the right waye, the wicked hate them." - Coverdale. To this verse the Vulgate adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God. Introduction Agur's confession of faith, Pro 30:1-6 . His prayer, Pro 30:7-9 . Of wicked generations, Pro 30:10-14 . Things that are never satisfied, Pro 30:15 , Pro 30:16 . Of him who despises his parents, Pro 30:17 . Three wonderful things, Pro 30:18-20 . Three things that disquiet the land, Pro 30:21-23 . Four little but very intelligent animals, Pro 30:24-28 . Four things that go well, Pro 30:29-31 . A man should cease from doing foolishly, and from strife, Pro 30:32 , Pro 30:33 . Verse 1 The words of Agur the son of Jakeh - The words Agur, Jakeh, Ithiel, and Ucal, have been considered by some as proper names: by others, as descriptive characters. With some, Agur is Solomon; and Jakeh, David; and Ithiel and Ural are epithets of Christ. The Vulgate translates, Verba congregantis filii vomentis: visio, quam locutus est sir, cum quo est Deus, et qui Deo
HENRY_FULL · Proverbs 29:14
t to countenance them in an unjust cause for the sake of their poverty ( Exod. xxiii. 3 ), but to see that their poverty do not turn to their prejudice if they have a just cause. The rich will look to themselves, but the poor and needy the prince must defend ( Ps. lxxxii. 3 ) and plead for, Prov. xxxi. 9 . 2. The happiness of those magistrates that do their duty. Their throne of honour, their tribunal of judgment, shall be established for ever. This will secure to them the favour of God and strengthen their interest in the affections of their people, both which will be the establishment of their power, and help to transmit it to posterity and perpetuate it in the family. Parental Discipline. 15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame. Parents, in educating their children, must consider, 1. The benefit of due c

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 6:10

And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

Deuteronomy 6:11

And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

Joshua 5:11

And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

Joshua 11:23

So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.

Joshua 13:7

Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,

Joshua 21:43

And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.

Joshua 23:4

Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward. westward: Heb. at the sunset

Joshua 24:8

And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

Joshua 24:13

And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

Nehemiah 9:22

Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

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Verses like this

Other verses that share key original-language words with Proverbs 29:14.

1 Kings 2:12

Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.

1 Kings 2:24

Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.

1 Kings 2:4

That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. fail: Heb. be cut off from thee from the throne

1 Kings 2:45

And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.

1 Kings 3:6

And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day. mercy: or, bounty

1 Samuel 2:8

He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

2 Samuel 7:13

He shall build an house for my name, and I will stablish the throne of his kingdom for ever.

2 Samuel 7:16

And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.

Frequently asked questions

What does Proverbs 29:14 say?

Proverbs 29:14 (King James Version) reads: "The king that faithfully judgeth the poor, his throne shall be established for ever."

Is Proverbs 29:14 in the Old or New Testament?

Proverbs 29:14 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 29:14, what is one truth here you can carry into today?

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