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Proverbs 29:23

29:22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
A man's pride shall bring him low: but honour shall uphold the humble in spirit.

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A man’s pride brings him low, but one of lowly spirit gains honor.

A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

A man’s pride shall bring him low: but honor shall uphold the humble in spirit.

29:24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

What does Proverbs 29:23 mean?

Proverbs 29:23 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include אָדָם (ʼâdâm), גַּאֲוָה (gaʼăvâh), שָׁפֵל (shâphêl). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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A
man'sאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
prideגַּאֲוָהgaʼăvâh/gah-av-aw'/H1346arrogance or majesty; by implication, (concretely) ornament
shall
bring
him
low:שָׁפֵלshâphêl/shaw-fale'/H8213to depress or sink (expectation figuratively, to humiliate, intransitive or transitive)
but
honourכָּבוֹדkâbôwd/kaw-bode'/H3519properly, weight, but only figuratively in a good sense, splendor or copiousness
shall
upholdתָּמַךְtâmak/taw-mak'/H8551to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
the
humbleשָׁפָלshâphâl/shaw-fawl'/H8217depressed, literally or figuratively
in
spirit.רוּחַrûwach/roo'-akh/H7307wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Commentary on Proverbs 29:23

HENRY_FULL · Proverbs 29:19–23
We are here taught, I. To bless God ( v. 1, 2 ): Praise you the Lord, that is, 1. Give him thanks for his goodness, the manifestation of it to us, and the many instances of it. He is good and his mercy endures for ever; let us therefore own our obligations to him and make him a return of our best affections and services. 2. Give him the glory of his greatness, his mighty acts, proofs of his almighty power, wherein he has done great things, and such as would be opposed. Who can utter these? Who is worthy to do it? Who is able to do it? They are so many that they cannot be numbered, so mysterious that they cannot be described; when we have said the most we can of the mighty acts of the Lord, the one half is not told; still there is more to be said; it is a subject that cannot be exhausted. We must show forth his praise; we may show forth some of it, but who can show forth all? Not the angels themselves. This will not excuse us in not doing what we can, but should quicken us to do all we can. II. To bless the people of God, to call and account them happy ( v. 3 ): Those that keep judgment are blessed, for they are fit to be employed in praising God. God's people are those whose principles are sound— They keep judgment (they adhere to the rules of wisdom and religion, and their practices are agreeable); they do righteousness, are just to God and to all men, and herein they are steady and constant; they do it at all times, in all manner of conversation, at every turn, in every instance, and herein persevering to the end. III. To bless ourselves in the favour of God, to place our happiness in it, and to seek it, accordingly, with all seriousness, as the psalmist here, v. 4, 5 . 1. He has an eye to the lovingkindness of God, as the fountain of all happiness: " Remember me, O Lord! to give me that mercy and grace which I stand in need of, with the favour which thou bearest to thy people. " As there are a people in the world who are in a peculiar manner God's people, so there is a peculiar favour which God bears to that people, which all gracious souls desire an interest in; and we need desire no more to make us happy. 2. He has an eye to the salvation of God, the great salvation, that of the soul, as the foundation of happiness: O visit me with thy salvation. "Afford me (says Dr. Hammond) that pardon and that grace which I stand in need of, and can hope for from none but thee." Let that salvation be my portion for ever, and the pledges of it my present comfort. 3. He has an eye to the blessedness of the righteous, as that which includes all good ( v. 5 ): " That I may see the good of thy chosen and be as happy as the saints are; and happier I do not desire to be." God's people are here called his chosen, his nation, his inheritance; for he has set them apart for himself, incorporated them under his own government, is served by them and glorified in them. The chosen people of God have a good which is peculiar to them, which is the matter both of their gladness and of their glorying, which is their pleasure, and their praise. God's people have reason to be a cheerful people, and to boast in their God all the day long; and those who have that gladness, that glory, need not envy any of the children of men their pleasure or pride. The gladness of God's nation, and the glory of his inheritance, are enough to satisfy any man; for they have everlasting joy and glory at the end of them. The Sins of Israelites. 6 We have sinned with our fathers, we have committed iniquity, we have done wickedly. 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. 8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. 9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness. 10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy. 11 And the waters covered their enemies: there was not one of them left. 12 Then believed they his words; they sang his praise.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:11

And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?

Exodus 14:12

Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.

Deuteronomy 15:15

And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

Deuteronomy 29:4

Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

Deuteronomy 32:28

For they are a nation void of counsel, neither is there any understanding in them.

Deuteronomy 32:29

O that they were wise, that they understood this, that they would consider their latter end!

Proverbs 1:22

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Proverbs 5:7

Hear me now therefore, O ye children, and depart not from the words of my mouth.

Isaiah 44:18

They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. shut: Heb. daubed

Lamentations 3:32

But though he cause grief, yet will he have compassion according to the multitude of his mercies.

Mark 4:12

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Mark 8:17

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Ephesians 2:11

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

2 Thessalonians 2:10

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Topics

Pride

Verses like this

Other verses that share key original-language words with Proverbs 29:23.

Ezekiel 17:24

And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

Ezekiel 21:26

Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

Isaiah 13:11

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

Isaiah 2:11

The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

Isaiah 2:9

And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

Isaiah 25:11

And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

Proverbs 11:16

A gracious woman retaineth honour: and strong men retain riches.

Frequently asked questions

What does Proverbs 29:23 say?

Proverbs 29:23 (King James Version) reads: "A man's pride shall bring him low: but honour shall uphold the humble in spirit."

Is Proverbs 29:23 in the Old or New Testament?

Proverbs 29:23 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 29:23, what is one truth here you can carry into today?

Plan a sermon or study on Proverbs 29:23
29:22Read all of Proverbs 2929:24