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Proverbs 29:25

29:24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. safe: Heb. set on high

KJV

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The fear of man proves to be a snare, but whoever puts his trust in Yahweh is kept safe.

The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.

29:26 Many seek the ruler's favour; but every man's judgment cometh from the LORD. the ruler's: Heb. the face of a ruler

What does Proverbs 29:25 mean?

Proverbs 29:25 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include חֲרָדָה (chărâdâh), אָדָם (ʼâdâm), נָתַן (nâthan). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
fearחֲרָדָהchărâdâh/khar-aw-daw'/H2731fear, anxiety
of
manאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
bringethנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
a
snare:מוֹקֵשׁmôwqêsh/mo-kashe'/H4170a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)
but
whoso
putteth
his
trustבָּטַחbâṭach/baw-takh'/H982figuratively, to trust, be confident or sure
in
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
shall
be
safe.שָׂגַבsâgab/saw-gab'/H7682to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively
safe:
Heb.
set
on
high

Commentary on Proverbs 29:25

CLARKE · whole chapter
tes, "Yf a wyse man go to lawe with a foole, whether he deale with him frendly or roughly he geteth no rest." Verse 11 A fool uttereth all his mind - A man should be careful to keep his own secret, and never tell his whole mind upon any subject, while there are other opinions yet to be delivered; else, if he speak again, he must go over his old ground; and as he brings out nothing new, he injures his former argument. Verse 12 If a ruler hearken to lies - Wherever the system of espionage is permitted to prevail, there the system of falsity is established; for he who is capable of being a spy and informer, is not only capable of telling and swearing lies, but also of cutting his king's or even his father's throat. I have seen cases, where the same spy received pay from both parties, and deceived both. Verse 13 The poor and the deceitful man - It is difficult to fix the meaning of תככים techachim, which we here render the deceitful man. The Targum has, "The poor and the man of Little Wealth." The Septuagint, "The usurer and the Debtor." The Vulgate, "The poor and Creditor." Coverdale, "The poor and the Lender." Others, "The poor and the Rich;" "The poor and the Oppressors." I suppose the meaning may be the same as in Pro 22:2 (note): "The rich and the poor meet together; the Lord is the Maker of them all." Where see the note. Verse 16 When the wicked are multiplied - That, in the multiplication of the wicked transgression is increased, requires no proof; but an important doctrine attaches to this. On this account wicked nations and wicked families are cut off and rooted out. Were it not so righteousness would in process of time be banished from the earth. This will account for many of the numerous instances in which whole families fail. Verse 18 Where there is no vision - My old MS. Bible, following the Vulgate, translates: Whan prophecye schal failen, the peple schal ben to scatered. Where Divine revelation, and the faithful preaching of the sacred testimonies, are neither reverenced nor attended, the ruin of that land is at no great distance. But he that keepeth the law, happy is he - Go how it may with others, he shall be safe. So our Lord: "Blessed are they who hear the word of God, and keep it." Verse 21 He that delicately bringeth up his servant - Such persons are generally forgetful of their obligations, assume the rights and privileges of children, and are seldom good for any thing. Verse 22 An angry man stirreth up strife - His spirit begets its like wherever he goes. And a furious man aboundeth in transgression - His furious spirit is always carrying him into extremes, and each of these is a transgression. Verse 23 A man's pride shall bring him low - A proud man is universally despised, and such are often exposed to great mortifications. Verse 24 Hateth his own soul - נפשו naphsho, his life, as the outraged law may at any time seize on and put him to death. He heareth cursing - אלה alah, the execration or adjuration, (for all culprits were charged, as before God, to tell the truth), ולא יגד velo yagpid, but He will not tell It. He has no fear of God, nor reverence for an oath, because his heart is hardened through the deceitfulness of sin. Verse 25 The fear of man bringeth a snare - How often has this led weak men, though sincere in their general character, to deny their God, and abjure his people! See the case of Peter; and learn from this, O reader, that where the mighty have been slain, thou wilt fall, unless thou call on the Strong for strength, and for courage to use it. Be not ashamed of Jesus nor of his people, nor of his cross. Glory in this, that thou knowest him, art joined to them, and art counted worthy to bear it. Verse 26 Many seek the ruler's favor - To be screened from the punishment determined by the law; but should he grant the favor sought, and pardon the criminal, this takes not away his guilt in the sight of God, from whom all just judgment proceeds. Verse 27 And he that is upright in the way - "But as for those that be in the right waye, the wicked hate them." - Coverdale. To this verse the Vulgate adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God. Introduction Agur's confession of faith, Pro 30:1-6 . His prayer, Pro 30:7-9 . Of wicked generations, Pro 30:10-14 . Things that are never satisfied, Pro 30:15 , Pro 30:16 . Of him who despises his parents, Pro 30:17 . Three wonderful things, Pro 30:18-20 . Three things that disquiet the land, Pro 30:21-23 . Four little but very intelligent animals, Pro 30:24-28 . Four things that go well, Pro 30:29-31 . A man should cease from doing foolishly, and from strife, Pro 30:32 , Pro 30:33 . Verse 1 The words of Agur the son of Jakeh - The words Agur, Jakeh, Ithiel, and Ucal, have been considered by some as proper names: by others, as descriptive characters. With some, Agur is Solomon; and Jakeh, David; and Ithiel and Ural are epithets of Christ. The Vulgate translates, Verba congregantis filii vomentis: visio, quam locutus est sir, cum quo est Deus, et qui Deo
HENRY_FULL · Proverbs 29:25
nare, that is, exposes men to many insults (some take a pride in terrifying the timorous), or rather exposes men to many temptations. Abraham, for fear of man, denied his wife, and Peter his Master, and many a one his God and religion. We must not shrink from duty, nor commit sin, to avoid the wrath of man, nor, though we see it coming upon us, be disquieted with fear, Dan. iii. 16 ; Ps. cxviii. 6 . He must himself die ( Isa. li. 12 ) and can but kill our body, Luke xii. 5 . 2. We are encouraged to depend upon the power of God, which would keep us from all that fear of man which has either torment or temptation in it. Whoso puts his trust in the Lord, for protection and supply in the way of duty, shall be set on high, above the power of man and above the fear of that power. A holy confidence in God makes a man both great and easy, and enables him to look with a gracious contempt upon the most formidable designs of hell and earth against him. If God be my salvation, I will trust and not be afraid. 26 Many seek the ruler's favour; but every man's judgment cometh from the Lord . See here, 1. What is the common course men take to advance and enrich themselves, and make themselves great: they seek the ruler's favour, and, as i
WESLEY · Proverbs 29:25
A snare - Is an occasion of many sins.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 14:21

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

Exodus 14:22

And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.

Exodus 14:27

And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea. overthrew: Heb. shook off

Nehemiah 9:11

And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.

Proverbs 18:15

The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Isaiah 11:14

But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them. them of: Heb. the children of they shall lay: Heb. Edom and Moab shall be the laying on of their hand shall obey: Heb. their obedience

Nahum 1:4

He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

Matthew 8:26

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Topics

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Verses like this

Other verses that share key original-language words with Proverbs 29:25.

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 2:5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Genesis 2:8

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Frequently asked questions

What does Proverbs 29:25 say?

Proverbs 29:25 (King James Version) reads: "The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. safe: Heb. set on high"

Is Proverbs 29:25 in the Old or New Testament?

Proverbs 29:25 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 29:25, what is one truth here you can carry into today?

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29:24Read all of Proverbs 2929:26