Psalms 120:1

He will not suffer thy foot to be moved - The foundation, God's infinite power and goodness, on which thou standest, cannot be moved; and whilst thou standest on this basis, thy foot cannot be moved. Verse 4 He that keepeth Israel - The Divine Being represents himself as a watchman, who takes care of the city and its inhabitants during the night-watches; and who is never overtaken with slumbering or sleepiness. There is a thought in the Antigone of Sophocles, that seems the counterpart of this of the psalmist, Ταν σαν, Ζευ, δυναμιν τις ανδρων Ὑπερβασια κατασχοι, Ταν ουθ' ὑπνος αἱ - ρει ποθ' ὁ παντογηρως, Ακαματοι τε θεων Μηνες; Antig. ver. 613, Edit. Johnson. Shall men below control great Jove above,Whose eyes by all-subduing sleep Are never closed, as feeble mortals' are;But still their watchful vigil keep Through the long circle of th' eternal year? Franklin. Verse 6 The sun shall not smite thee by day - Thus expressed by the Chaldee: "The morning spectres shall not smite thee by day, during the government of the sun; nor the nocturnal spectres by night, during the government of the moon." I believe the psalmist simply means, they shall not be injured by heat nor cold; by a sun-stroke by day, nor a frost-bite by night. Verse 7 The Lord shall preserve thee from all evil - Spiritual and corporeal, natural and moral. He shall preserve thy soul - Take care of thy life, and take care of thy soul. Verse 8 Thy going out and thy coming in - Night and day - in all thy business and undertakings; and this through the whole course of thy life: for evermore. Introduction The satisfaction of a gracious soul in the use of God's ordinances, Psa 122:1, Psa 122:2. Description of the internal governmentof Jerusalem, Psa 122:3-5. Prayers for its peace and prosperity, Psa 122:6-9. In the preceding Psalms we find the poor captives crying to God for deliverance; here they are returning thanks that they find they are permitted to return to their own land and to the ordinances of their God. Verse 1 I was glad when they said - When Cyrus published an edict for their return, the very first object of their thanksgiving was the kindness of God in permitting them to return to his ordinances. Verse 2 Our feet shad stand - For seventy years we have been exiled from our own land; our heart was in Jerusalem, but our feet were in Chaldea. Now God has turned our captivity, and our feet shall shortly stand within the gates of Jerusalem. What a transition from misery to happiness! and what a subject for rejoicing! Verse 3 Jerusalem - compact together - It is now well rebuilt, every part contributing to the strength of the whole. It is also a state of great political and spiritual union. It is the center of union to all the tribes, for each tribe has an equal interest in that God who is worshipped there. Verse 4 The testimony of Israel - There is the ark, where the presence of God is manifested; there is the holy of holies; and there all the tribes assembled to worship Jehovah. He no doubt alludes to the assembling of the tribes annually at each of the three grand national festivals. Verse 5 There are set thrones of judgment - There were the public courts, and thither the people went to obtain justice; and while the thrones of the house of David were there, they had justice. Verse 6 Pray for the peace of Jerusalem - שלום shalom signifies both peace and prosperity. Let her unanimity never be disturbed; let her prosperity ever be on the increase! They shall prosper that love thee - In the peace and prosperity of the city, they shall find their peace and their prosperity; and even on this ground they should love the city, and labor to promote its best interests. There is a remarkable alliteration in this verse, the letter ש shin frequently recurring. שאלו שלום ירושלם ישליו אהביך Shaalu shelom yerushalam yishlayu ohabeycha. "Ask ye the prosperity of Jerusalem; they shall be quiet that love thee." There are remarkable specimens of similar alliteration to be found in all poets, ancient and modern. This formed the chief feature of our ancient poetry. Thus in Peter the plouphman: - "In a somers seysoun whan sete was the sonne I schoop me in a shrowde as I a sheep were." And the same manner often appears, even in Milton himself. See the II Penseroso: - "Oft, on a plat of rising ground, I hear the far-off curfew sound Ov

Confession and Complaints. 1 In my distress I cried unto the Lord , and he heard me. 2 Deliver my soul, O Lord , from lying lips, and from a deceitful tongue. 3 What shall be given unto thee? or what shall be done unto thee, thou false tongue? 4 Sharp arrows of the mighty, with coals of juniper. Here is, I. Deliverance from a false tongue obtained by prayer. David records his own experience of this. 1. He was brought into distress, into great distress, by lying lips and a deceitful tongue. There were those that sought his ruin, and had almost effected it, by lying. (1.) By telling lies to him. They flattered him with professions and protestations of friendships, and promises of kindness and service to him, that they might the more securely and without suspicion carry on their designs against him, and might have an opportunity, by betraying his counsels, to do him a mischief. They smiled in his face and kissed him, even when they were aiming to smite him under the fifth rib. The most dangerous enemies, and those which it is most hard to guard against, are such as carry on their malicious designs under the colour of friendship. The Lord deliver every good man from such lying lips. (2.) By telling lies of him. They forged false accusations against him and laid to his charge things that he knew not. This has often been the lot not only of the innocent, but of the excellent ones, of the earth, who have been greatly distressed by lying lips, and have not only had their names blackened and made odious by calumnies in conversation, but their lives, and all that is dear to them in this world, endangered by false-witness-bearing in judgment. David was herein a type of Christ, who was distressed by lying lips and deceitful tongues. 2. In this distress he had recourse to God by faithful and fervent prayer: I cried unto the Lord. Having no fence against false tongues, he appealed to him who has all men's hearts in his hand, who has power over the consciences of bad men, and can, when he pleases, bridle their tongues. His prayer was, " Deliver my soul, O Lord! from lying lips, that my enemies may not by these cursed methods work my ruin." He that had prayed so earnestly to be kept from lying ( Ps. cxix. 29 ) and hated it so heartily in himself ( v. 163 ) might with the more confidence pray to be kept from being belied by others, and from the ill consequences of it. 3. He obtained a gracious answer to this prayer. God heard him; so that his enemies, though they carried their designs very far, were baffled at last, and could not prevail to do him the mischief they intended. The God of truth is, and will be, the protector of his people from lying lips, Ps. xxxvii. 6 . II. The doom of a false tongue foretold by faith, v. 3, 4 . As God will preserve his people from this mischievous generation, so he will reckon with their enemies, Ps. xii. 3 , 7 . The threatening is addressed to the sinner himself, for the awakening of his conscience, if he have any left: "Consider what shall be given unto thee, and what shall be done unto thee, by the righteous Judge of heaven and earth, thou false tongue. " Surely sinners durst not do as they do if they knew, and would be persuaded to think, what will be in the end thereof. Let liars consider what shall be given to them: Sharp arrows of the Almighty, with coals of juniper, that is, they will fall and lie for ever under the wrath of God, and will be made miserable by the tokens of his displeasure, which will fly swiftly like arrows, and will strike the sinner ere he is aware and when he sees not who hurts him. This is threatened against liars, Ps. lxiv. 7 . God shall shoot at them with an arrow; suddenly shall they be wounded. They set God at a distance from them, but from afar his arrows can reach them. They are sharp arrows, and arrows of the mighty, the Almighty; for they will pierce through the strongest armour and strike deep into the hardest heart. The terrors of the Lord are his arrows ( Job vi. 4 ), and his wrath is compared to burning coals of juniper, which do not flame or crackle, like thorns under a pot, but have a vehement heat, and keep fire very long (some say, a year round) even when they seem to be gone out. This is the portion of the false tongue; for all that love and make a lie shall have their portion in the lake that burns eternally, Rev. xxii. 15 .