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Psalms 3:7

3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

KJV

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Arise, Yahweh! Save me, my God! For you have struck all of my enemies on the cheek bone. You have broken the teeth of the wicked.

Arise, O Lord; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.

Arise, O LORD; save me, O my God: for you have smitten all my enemies on the cheek bone; you have broken the teeth of the ungodly.

3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

What does Psalms 3:7 mean?

Psalms 3:7 is a verse in the book of Psalms, in the Old Testament. In the original Hebrew, key words include קוּם (qûwm), יְהֹוָה (Yᵉhôvâh), יָשַׁע (yâshaʻ). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Arise,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
O
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
saveיָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
me,
O
my
God:אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
for
thou
hast
smittenנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
all
mine
enemiesאֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
upon
the
cheek
bone;לְחִיlᵉchîy/lekh-ee'/H3895the cheek (from its fleshiness); hence, the jaw-bone
thou
hast
brokenשָׁבַרshâbar/shaw-bar'/H7665to burst (literally or figuratively)
the
teethשֵׁןshên/shane/H8127a tooth (as sharp); specifically ivory; figuratively, a cliff
of
the
ungodly.רָשָׁעrâshâʻ/raw-shaw'/H7563morally wrong; concretely, an (actively) bad person

Commentary on Psalms 3:7

HENRY_FULL · Psalms 3:7
y how he would order his cause before him, and as a prince would he go near unto him; but, when God took the throne, Job had nothing to say in his own defence, but was silent before him. It is not so easy a matter as some think it to contest with the Almighty. Job's friends had sometimes appealed to God too: "O that God would speak!" ch. xi. 7 . And now, at length, God does speak, when Job, by Elihu's clear and close arguings was mollified a little, and mortified, and so prepared to hear what God had to say. It is the office of ministers to prepare the way of the Lord. That which the great God designs in this discourse is to humble Job, and bring him to repent of, and to recant, his passionate indecent expressions concerning God's providential dealings with him; and this he does by calling upon Job to compare God's eternity with his own time, God's omniscience with his own ignorance, and God's omnipotence with his own impotency. I. He begins with an awakening challenge and demand in general, ver. 2, 3 . II. He proceeds in divers particular instances and proofs of Job's utter inability to contend with God, because of his ignorance and weakness: for, 1. He knew nothing of the founding of the earth, ver. 4-7 . 2. Nothing of the limiting of the sea, ver. 8-11 . 3. Nothing of the morning light, ver. 12-15 . 4. Nothing of the dark recesses of the sea and earth, ver. 16-21 . 5. Nothing of the springs in the clouds ( ver. 22-27 ), nor the secret counsels by which they are directed. 6. He could do nothing towards the production of the rain, or frost, or lightning ( ver. 28-30, 34, 35, 37, 38 ), nothing towards the directing of the stars and their influences ( ver. 31-33 ), nothing towards the making of his own soul, ver. 36 . And lastly, he could not provide for the lions and the ravens, ver. 39-41 . If, in these ordinary works of nature, Job was puzzled, how durst he pretend to dive into the counsels of God's government and to judge of them? In this (as bishop Patrick observes) God takes up the argument begun by Elihu (who came nearest to the truth) and prosecutes it in inimitable words, excelling his, and all other men's, in the loftiness of the style, as much as thunder does a whisper. God Answers Out of the Whirlwind. ( b. c. 1520.) 1 Then the Lord answered Job out of the whirlwind, and said, 2 Who is this that darkeneth counsel by words without knowledge? 3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Let us observe here, 1. Who speaks— The Lord, Jehovah, not a c

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 12:3

The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: proud: Heb. great

Psalms 23:4

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Psalms 23:5

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. anointest: Heb. makest fat

Psalms 26:3

For thy lovingkindness is before mine eyes: and I have walked in thy truth.

Psalms 27:11

Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. a plain: Heb. a way of plainness mine: Heb. those which observe me

Psalms 35:16

With hypocritical mockers in feasts, they gnashed upon me with their teeth.

Psalms 42:3

My tears have been my meat day and night, while they continually say unto me, Where is thy God?

1 Timothy 1:7

Desiring to be teachers of the law;3361 understanding neither what they say, nor whereof they affirm.

Verses like this

Other verses that share key original-language words with Psalms 3:7.

Deuteronomy 20:4

For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.

Exodus 9:25

And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Frequently asked questions

What does Psalms 3:7 say?

Psalms 3:7 (King James Version) reads: "Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly."

Is Psalms 3:7 in the Old or New Testament?

Psalms 3:7 is in the Old Testament of the Bible, in the book of Psalms.

Reflect

As you read Psalms 3:7, what is one truth here you can carry into today?

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3:6Read all of Psalms 33:8