Bible/Psalms/9

Psalms 9:4

9:3 When mine enemies are turned back, they shall fall and perish at thy presence.
For thou hast maintained my right and my cause; thou satest in the throne judging right. maintained: Heb. made my judgment judging right: Heb. judging in righteousness

KJV

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For you have maintained my just cause. You sit on the throne judging righteously.

For thou hast maintained my right and my cause; thou satest in the throne judging right.

For you have maintained my right and my cause; you sat in the throne judging right.

9:5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

What does Psalms 9:4 mean?

Psalms 9:4 is a verse in the book of Psalms, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), מִשְׁפָּט (mishpâṭ), דִּין (dîyn). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
thou
hast
maintainedעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
my
rightמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
and
my
cause;דִּיןdîyn/deen/H1779judgement (the suit, justice, sentence or tribunal); by implication also strife
thou
satestיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
throneכִּסֵּאkiççêʼ/kis-say'/H3678properly, covered, i.e. a throne (as canopied)
judgingשָׁפַטshâphaṭ/shaw-fat'/H8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
right.צֶדֶקtsedeq/tseh'-dek/H6664the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
maintained:
Heb.
made
my
judgment
judging
right:
Heb.
judging
in
righteousness

Commentary on Psalms 9:4

HENRY_FULL · Psalms 9:1–4
d. 24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet. 25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting. God, having displayed his own power in those creatures that are strong and despise man, here shows it in one scarcely inferior to any of them in strength, and yet very tame and serviceable to man, and that is the horse, especially the horse that is prepared against the day of battle and is serviceable to man at a time when he has more than ordinary occasion for his service. It seems, there was, in Job's country, a noble generous breed of horses. Job, it is probable, kept many, though they are not mentioned among his possessions, cattle for use in husbandry being there valued more than those for state and war, which alone horses were then reserved for, and they were not then put to such mean services as with us they are commonly put to. Concerning the great horse, that stately beast, it is here observed, 1. That he has a great deal of strength and spirit ( v. 19 ): Hast thou given the horse strength? He uses his strength for man, but has it not from him: God gave it to him, who is the fountain of all the powers of nature, and yet he himself delights not in the strength of the horse ( Ps. cxlvii. 10 ), but has told us that a horse is a vain thing for safety, Ps. xxxiii. 17 . For running, drawing, and carrying, no creature that is ordinarily in the service of man has so much strength as the horse has, nor is of so stout and bold a spirit, not to be made afraid as a grasshopper, but daring and forward to face danger. It is a mercy to man to have such a servant, which, though very strong, submits to the management of a child, and rebels not against his owner. But let not the strength of a horse be trusted to, Hos. xiv. 3; Ps. xx. 7 ; Isa. xxxi. 1, 3 . 2. That his neck and nostrils look great. His neck is clothed with thunder, with a large and flowing mane, which makes him formidable and is an ornament to him. The glory of his nostrils, when he snorts, flings up his head, and throws foam about, is terrible, v. 20 . Perhaps there might be at that time, and in that country, a more stately breed of horses than any we have now. 3. That he is very fierce and furious in battle, and charges with an undaunted courage, though he pushes on in imminent danger of his life. (1.) See how frolicsome he is ( v. 21 ): He paws in the valley, scarcely knowing what ground he stands upon. He is proud of his strength, and he has much more reason to be so as using his strength in the service of man, and under his direction, than the wild ass that uses it in contempt of man, and in a revolt from him v. 8 . (2.) See how forward he is to engage: He goes on to meet the armed men, animated, not by the goodness of the cause, or the prospect of honour, but only by the sound of the trumpet, the thunder of the captains, and the shouting of the soldiers, which are as bellows to the fire of his innate courage, and make him spring forward with the utmost eagerness, as if he cried, Ha! ha! v. 25 . How wonderfully are the brute-creatures fitted for and inclined to the services for which they were designed. (3.) See how fearless he is, how he despises death and the most threatening dangers, ( v. 22 ): He mocks at fear, and makes a jest of it; slash at him with a sword, rattle the quiver, brandish the spear, to drive him back, he will not retreat, but press forward, and even inspires courage into his rider. (4.) See how furious he is. He curvets and prances, and runs on with so much violence and heat against the enemy that one would think he even swallowed the ground with fierceness and rage, v. 24 . High mettle is the praise of a horse rather than of a man, whom fierceness and rage ill become. This description of the war-horse will help to explain that character which is given of presumptuous sinners, Jer. viii. 6 . Every one turneth to his course, as the horse rusheth into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way by the violence of inordinate appetites and passions, there is no making him afraid of the wrath of God and the fatal consequences of sin. Let his own conscience set before him the curse of the law, the death that is the wages of sin, and all the terrors of the Almighty in battle-array; he mocks at this fear, and is not affrighted, neither turns he back from the flaming sword of the cherubim. Let ministers lift up their voice like a trumpet, to proclaim the wrath of God against him, he believes not that it is the sound of the trumpet, nor that God and his heralds are in earnest with him; but what will be in the end hereof it is easy to foresee. Description of the Hawk and Eagle. ( b. c. 1520.) 26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south? 27 Doth the eagle mount up at thy command, and make her nest on high? 28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place. 29 From thence she seeketh the prey, and her eyes behold afar off. 30 Her young ones also suck up blood: and where the slain are, t

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 19:4

Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

Leviticus 11:13

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Proverbs 23:5

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. set: Heb. cause thine eyes to fly upon

Jeremiah 49:16

Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.

Hosea 8:1

Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law. thy: Heb. the roof of thy

Obadiah 1:4

Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

Topics

Faith

Verses like this

Other verses that share key original-language words with Psalms 9:4.

Leviticus 19:15

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Deuteronomy 1:16

And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

Deuteronomy 16:18

Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

Genesis 18:25

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

Frequently asked questions

What does Psalms 9:4 say?

Psalms 9:4 (King James Version) reads: "For thou hast maintained my right and my cause; thou satest in the throne judging right. maintained: Heb. made my judgment judging right: Heb. judging in righteousness"

Is Psalms 9:4 in the Old or New Testament?

Psalms 9:4 is in the Old Testament of the Bible, in the book of Psalms.

Reflect

As you read Psalms 9:4, what is one truth here you can carry into today?

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9:3Read all of Psalms 99:5