Bible/Revelation/15

Revelation 15:5

15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

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After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

What does Revelation 15:5 mean?

Revelation 15:5 is a verse in the book of Revelation, in the New Testament. In the original Greek, key words include καί (kai), μετά (meta), οὗτος (tauta). It connects to 24 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Andκαίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
afterμετάmeta/met-ah'/G3326a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
thatοὗτοςtauta/tow'-tah/G5023nominative or accusative case neuter plural of 3778; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
I
looked,οἶδα οιδα ὁράωeidoG1492a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
and,καίkai/kahee/G2532apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
behold,ἰδούidou/id-oo'/G2400second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
the
templeναόςnaos/nah-os'/G3485from a primary naio (to dwell); a fane, shrine, temple :--shrine, temple. Compare 2411.
of
the
tabernacleσκηνήskene/skay-nay'/G4633apparently akin to 4632 and 4639; a tent or cloth hut (literally or figuratively):--habitation, tabernacle.
of
the
testimonyμαρτύριονmarturion/mar-too'-ree-on/G3142neuter of a presumed derivative of 3144; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.
inἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
heavenοὐρανόςouranos/oo-ran-os'/G3772perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
was
opened:ἀνοίγωanoigo/an-oy'-go/G455from 303 and oigo (to open); to open up (literally or figuratively, in various applications):--open.

Commentary on Revelation 15:5

CLARKE · whole chapter
on " find again on Isa 51:22 : I will take out of thy hand the cup of malediction; ית פילי כסא דחמתי yath Pailey casa dechemti, "the Phials of the cup of my indignation." Verse 2 A sea of glass - A spacious lucid plain around the throne, from which fiery coruscations were continually emitted: or, the reflection of the light upon this lucid plain produced the prismatic colors of the most vivid rainbow. Over the beast, and over his image - See the notes on Revelation 13:1-18 (note). Verse 3 They sing the song of Moses - That which Moses sang, Exo 15:1 , when he and the Israelites, by the miraculous power of God, had got safely through the Red Sea, and saw their enemies all destroyed. And the song of the Lamb - The same song adapted to the state of the suffering, but now delivered Christians. Great and marvellous are thy works - God's works are descriptive of his infinite power and wisdom. Lord God Almighty - Nearly the same as Jehovah, God of hosts. Just and true are thy ways - Every step God takes in grace or providence is according to justice, and he carefully accomplishes all his threatenings and all his promises; to this he is bound by his truth. Verse 4 Who shall not fear thee - That is, All should fear and worship this true God, because he is just and true and holy; and his saints should love and obey him, because he is their King; and they and all men should acknowledge his judgments, because they are made manifest. Verse 5 The temple of the tabernacle of the testimony - The temple which succeeded the tabernacle, in which was the testimony, viz., the two tables, Aaron's rod, pot of manna, holy anointing oil, etc. All bearing testimony to the truth of God and his miraculous interposition in their behalf. Verse 6 The seven angels came out of the temple - To show that they were sent from God himself. Clothed in pure and white linen - Habited as priests. For these habits see Exo 28:6 , Exo 28:8 ; and see the note on Rev 1:13 . Verse 8 The temple was filled with smoke - So was the tabernacle when consecrated by Moses, Exo 40:34 , Exo 40:35 , and the temple when consecrated by Solomon, 1Kgs 8:10 , 1Kgs 8:11 ; 2Chr 5:14 . See Isa 6:4 . This account seems at least partly copied from those above. When the high priest entered into the holy of holies, and the ordinary priest into the holy place, they always carried with them a great deal of smoking incense, which filled those places with smoke and darkness, which prevented them from considering too attentively the parts and ornaments of those holy places, and thus served to produce an air of majesty in the temple, which none dared to approach without the deepest reverence. To this Calmet thinks the allusion may be here. Introduction The angels are commanded to pour out their vials upon the earth, Rev 16:1 . The first pours out his vial on the earth, by which a grievous sore is produced, Rev 16:2 . The second angel pours out his trial on the sea, and it is turned into blood, Rev 16:3 . The third angel pours out his vial on the rivers and fountains, and they are turned also into blood, Rev 16:4-7 . The fourth angel pours out his vial on the sun, and men are scorched with fire, Rev 16:8 , Rev 16:9 . The fifth angel pours out his vial on the throne of the beast, Rev 16:10 , Rev 16:11 . The sixth angel pours out his vial on the river Euphrates, Rev 16:12 . Three unclean spirits come out of the mouth of the beast, dragon and false prophet: and go forth to gather all the kings of the world to battle, in the place called Armageddon, Rev 16:13-16 . The seventh angel pours out his vial on the air, on which followed thunders, lightnings, earth-quakes, and extraordinary hail, Rev 16:17-21 . Verse 1 Go your ways, and pour out - These ministers of the Divine justice were ready to execute vengeance upon transgressors, having full power; but could do nothing in this way till they received especial commission. Nothing can be done without the permission of God; an
WESLEY · Revelation 15:5
After these things the temple of the tabernacle of the testimony - The holiest of all. Was opened - Disclosing a new theatre for the coming forth of the judgments of God now made manifest.
BARNES · Revelation 15:5
vision the redeemed thus referred to, celebrating the praises of God, I saw the preparation made for the execution of these purposes of judgment. And, behold, the temple of the tabernacle of the testimony. Not the whole temple, but only that part to which this name was given, The word tabernacle --σκηνη--means properly a booth, hut, tent, and was the name commonly given to the tent or tabernacle that was erected in the wilderness for the service of God. Acts 7:44. The same word came naturally to be applied to the temple that was reared for the same purpose in Jerusalem. It is called the "tabernacle of testimony," because it was a testimony or witness of the presence of God among the people--that is, it served to keep up the remembrance of him. Acts 7:44, where the same Greek phrase is used as here-rendered there "tabernacle of witness." The word temple here--ναος--does not refer to the whole of the building called the "temple," but to the holy of holies. Heb 9:3. This was regarded as the peculiar dwelling-place of God; and it was this sacred place, usually closed from all access, that now seemed to be opened, implying that the command to execute these purposes came directly from God himself. In heaven. That is, that part of heaven which corresponds to the most holy place in the temple was opened; to wit, that which is the peculiar residence of God himself. Was opened. Was thrown open to the view of John, so that he was permitted to look, as it were, upon the very dwelling-place of God. From his holy presence now came forth the angels to execute his purposes of judgment on that Antichristian power which had so long corrupted religion and oppressed the world.Verse 6. And the seven angels.
HENRY_FULL · Revelation 15:5–8
And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: 6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles. 7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. 8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled. Observe, I. How these angels appeared—coming out of heaven to execute their commission: The temple of the tabernacle of the testimony in heaven was opened, v. 5 . Here is an allusion to the holiest of all the tabernacle and temple, where was the mercy-seat, covering the ark of the testimony, where the high priest made intercession, and God communed with his people, and heard their prayers. Now by this, as it is here mentioned, we may understand, 1. That, in the judgments God was now about to execute upon the antichristian interest, he was fulfilling the prophecies and promises of his word and covenant, which were there always before him, and of which he was ever mindful. 2. That in this work he was answering the prayers of the people, which were offered to him by their great high priest. 3. That he was herein avenging the quarrel of his own Son, and our Saviour Jesus Christ, whose offices and authority had been usurped, his name dishonoured, and the great designs of his death opposed, by antichrist and his adherents. 4. That he was opening a wider door of liberty for his people to worship him in numerous solemn assemblies, without the fear of their enemies. II. How they were equipped and prepared for their work. Observe, 1. Their array: They were clothed with pure and white linen, and had their breasts girded with golden girdles, v. 6 . This was the habit of the high priests when they went in to enquire of God, and came out with an answer from him. This showed that these angels were acting in all things under the divine appointment and direction, and that they were going to prepare a sacrifice to the Lord, called the supper of the great God, ch. xix. 17 . The angels are the ministers of divine justice, and they do every thing in a pure and holy manner. 2. Their artillery, what it was, and whence they received it; their artillery, by which they were to do this great execution, was seven vials filled with the wrath of God; they were armed with the wrath of God against his enemies. The meanest creature, when it comes armed with the anger of God, will be too hard for any man in the world; but much more an angel of God. This wrath of God was not to be poured out all at once, but was divided into seven parts, which should successively fall upon the antichristian party. Now from whom did they receive these vials? From one of the four living creatures, one of the ministers of the true church, that is, in answer to the prayers of the ministers and people of God, and to avenge their cause, in which the angels are willingly employed. III. The impressions these things made upon all who stood near the temple: they were all, as it were, wrapt up in clouds of smoke, which filled the temple, from the glorious and powerful presence of God; so that no man was able to enter into the temple, till the work was finished. The interests of antichrist were so interwoven with the civil interests of the nations that he could not be destroyed without giving a great shock to all the world; and the people of God would have but little rest and leisure to assemble themselves before him, while this great work was a doing. For the present, their sabbaths would be interrupted, ordinances of public worship intermitted, and all thrown into a general confusion. God himself was now preaching to the church and to all the world, by terrible things in righteousness; but, when this work was done, then the churches would have rest, the temple would be opened, and the solemn assemblies gathered, edified, and multiplied. The greatest deliverances of the church are brought about by awful and astonishing steps of Providence.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 19:28

And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

Exodus 15:18

The LORD shall reign for ever and ever.

Deuteronomy 28:65

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

Psalms 10:16

The LORD is King for ever and ever: the heathen are perished out of his land.

Isaiah 33:14Isaiah 34:10Joel 2:30Matthew 11:28Matthew 25:41Matthew 25:46Mark 9:43Luke 16:23Luke 16:24Hebrews 1:8Revelation 4:9Revelation 4:10Revelation 5:13Revelation 5:14Revelation 7:12Revelation 11:15Revelation 18:18Revelation 19:3Revelation 20:10Revelation 22:5

Verses like this

Other verses that share key original-language words with Revelation 15:5.

Matthew 1:23

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. they: or, his name shall be called

Matthew 2:9

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Matthew 3:16

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Acts 7:44

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. speaking: or, who spake

Matthew 1:20

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. conceived: Gr. begotten

Matthew 11:8

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

Matthew 12:2

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matthew 12:41

The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Frequently asked questions

What does Revelation 15:5 say?

Revelation 15:5 (King James Version) reads: "And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:"

Is Revelation 15:5 in the Old or New Testament?

Revelation 15:5 is in the New Testament of the Bible, in the book of Revelation.

Reflect

As you read Revelation 15:5, what is one truth here you can carry into today?

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