Bible/Song of Solomon/2

Song of Solomon 2:7

2:6 His left hand is under my head, and his right hand doth embrace me.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. I charge: Heb. I adjure you

KJV

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I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

I charge you, O you daughters of Jerusalem, by the roes, and by the hinds of the field, that you stir not up, nor awake my love, till he please. ¶

2:8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

What does Song of Solomon 2:7 mean?

Song of Solomon 2:7 is a verse in the book of Song of Solomon, in the Old Testament. In the original Hebrew, key words include שָׁבַע (shâbaʻ), בַּת (bath), יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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I
chargeשָׁבַעshâbaʻ/shaw-bah'/H7650to seven oneself, i.e. swear (as if by repeating a declaration seven times)
you,
O
ye
daughtersבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
of
Jerusalem,יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
by
the
roes,צְבִיtsᵉbîy/tseb-ee'/H6643splendor (as conspicuous); also a gazelle (as beautiful)
andאוֹʼôw/o/H176desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
by
the
hindsאַיָּלָהʼayâlâh/ah-yaw-law'/H355a doe or female deer
of
the
field,שָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
that
ye
stir
not
up,עוּרʻûwr/oor/H5782to wake (literally or figuratively)
nor
awakeעוּרʻûwr/oor/H5782to wake (literally or figuratively)
my
love,אַהֲבָהʼahăbâh/a-hab-aw/H160{affection (in a good or a bad sense)}
till
he
please.חָפֵץchâphêts/khaw-fates'/H2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
I
charge:
Heb.
I
adjure
you

Commentary on Song of Solomon 2:7

HENRY_FULL · Song of Solomon 2:6–7
o me that thou hast a kindness for me, and mercy in store), and the effects of them; let them work my relief and deliverance." 2. The benefit he promised himself from God's lovingkindness: "Let it come to me for my comfort ( v. 76 ); that will comfort me when nothing else will; that will comfort me whatever grieves me." Gracious souls fetch all their comfort from a gracious God, as the fountain of all happiness and joy: "Let it come to me, that I may live, that is, that I may be revived, and my life may be made sweet to me, for I have no joy of it while I am under God's displeasure. In his favour is life; in his frowns are death." A good man cannot live with any satisfaction any longer than he has some tokens of God's favour to him. 3. His pleas for the benefits of God's favour. He pleads, (1.) God's promise: "Let me have thy kindness, according to thy word unto thy servant, the kindness which thou hast promised and because thou hast promised it." Our Master has passed his word to all his servants that he will be kind to them, and they may plead it with him. (2.) His own confidence and complacency in that promise: " Thy law is my delight; I hope in thy word and rejoice in that hope." Note, Those that delight in the law of God may depend upon the favour of God, for it shall certainly make them happy. 78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. Here David shows, I. How little he valued the will—will of sinners. There were those that dealt perversely with him, that were peevish and ill-conditioned towards him, that sought advantages against him, and misconstrued all he said and did. Even those that deal most fairly may meet with those that deal perversely. But David regarded it not, for, 1. He knew it was without cause, and that for his love they were his adversaries. The causeless reproach, like the curse causeless, may be easily slighted; it does not hurt us, and therefore should not move us. 2. He could pray, in faith, that they might be ashamed of it; God's deal

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Song of Solomon 7:7

This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

Verses like this

Other verses that share key original-language words with Song of Solomon 2:7.

Song of Solomon 3:5

I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Genesis 24:3

And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Genesis 24:37

And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

Frequently asked questions

What does Song of Solomon 2:7 say?

Song of Solomon 2:7 (King James Version) reads: "I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. I charge: Heb. I adjure you"

Is Song of Solomon 2:7 in the Old or New Testament?

Song of Solomon 2:7 is in the Old Testament of the Bible, in the book of Song of Solomon.

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