2 Chronicles 4 Commentary
Verse-by-verse exposition of 2 Chronicles chapter 4
Matthew HenryMatthew Henry's Complete Commentary · 1714
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar. 9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve: 10 The third to Zaccur, he, his sons, and his brethren, were twelve: 11 The fourth to Izri, he, his sons, and his brethren, were twelve: 12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve: 13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve: 14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve: 15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve: 16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve: 17 The tenth to Shimei, he, his sons, and his brethren, were twelve: 18 The eleventh to Azareel, he, his sons, and his brethren, were twelve: 19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve: 20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve: 21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve: 22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve: 23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve: 24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve: 25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve: 26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve: 27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve: 28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve: 29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve: 30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve: 31 The four and twentieth to Romamti-ezer, he, his sons, and his brethren, were twelve. Twenty-four persons are named in the beginning of this chapter as sons of those three great men, Asaph, Heman, and Jeduthun. Ethan was the third ( ch. vi. 44 ), but probably he was dead before the establishment was perfected and Jeduthun came in his room. [Or perhaps Ethan and Jeduthun were two names for the same person.] Of these three Providence so ordered it that Asaph had four sons, Jeduthun six [only five are mentioned v. 3 ; Shimei, mentioned v. 17 , is supposed to have been the sixth], and Heman fourteen, in all twenty-four (who were named, v. 2-4 ), who were all qualified for the service and called to it. But the question was, In what order must they serve? This was determined by lot, to prevent strife for precedency, a sin which most easily besets many that otherwise are good people. I. The lot was thrown impartially. They were placed in twenty-four companies, twelve in a company, in two rows, twelve companies in a row, and so they cast lots, ward against ward, putting them all upon a level, small and great, teacher and scholar. They did not go according to their age, or according to their standing, or the degrees they had taken in the music-schools; but it was referred to God, v. 8 . Small and great, teachers and scholars, stand alike before God, who goes not according to our rules of distinction and precedency. See Matt. xx. 23 . II. God determined it as he pleased, taking account, it is probable, of the respective merits of the persons, which are of much more importance than seniority of age or priority of birth. Let us compare them with the preceding catalogue and we shall find that, 1. Josephus was the second son of Asaph. 2. Gedaliah the eldest son of Jeduthun. 3. Zaccur the eldest of Asaph. 4. Izri the second of Jeduthun. 5. Nethaniah the third of Asaph. 6. Bukkiah the eldest of Heman. 7. Jesharelah the youngest of Asaph. 8. Jeshaiah the third of Jeduthun. 9. Mattaniah the second of Heman. 10. Shimei the youngest of Jeduthun. 11. Azareel the third of Heman. 12. Hashabiah the fourth of Jeduthun. 13. Shubael the fourth of Heman. 14. Mattithiah the fifth of Jeduthun. 15. Jeremoth the fifth of Heman. 16. Hananiah the sixth of Heman. 17. Joshbekashah the eleventh of Heman. 18. Hanani the seventh of Heman. 19. Mallothi the twelfth of Heman. 20. Eliathah the eighth of Heman. 21. Hothir the thirteenth of Heman. 22. Giddalti the ninth of Heman. 23. Mehazioth the fourteenth of Heman. And, lastly, Romamti-ezer, the tenth of Heman. See how God increased some and preferred the younger before the elder. III. Each of these had in his chorus the number of twelve, called their sons and their brethren, because they observed them as sons, and concurred with them as brethren. Probably twelve, some for the voice and others for the instrument, made up the concert. Let us learn with one mind and one mouth to glorify God, and that will be the best concert.
Matthew HenryMatthew Henry's Complete Commentary · 1714
We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account, I. Of the Levites that were appointed to be porters, ver. 1-19 . II. Of those that were appointed to be treasurers and storekeepers, ver. 20-28 . III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs, ver. 29-32 .
Matthew HenryMatthew Henry's Complete Commentary · 1714
-s3">The Officers of the Levites. ( b. c. Date.) 1 Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph. 2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh. 4 Moreover the sons of Obed-edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. 6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour. 7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah. 8 All these of the sons of Obed-edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed-edom. 9 And Meshelemiah had sons and brethren, strong men, eighteen. 10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;) 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen. 12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord . 13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate. 14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward. 15 To Obed-edom southward; and to his sons the house of Asuppim. 16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward. 17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two. 18 At Parbar westward, four at the causeway, and two at Parbar. 19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari. Observe, I. There were porters appointed to attend the temple, who guarded all the avenues that let to it, opened and shut all the outer gates and attended at them, not only for the state, but for service, to direct and instruct those who were going to worship in the courts of the sanctuary in the decorum they were to observe, to encourage those that were timorous, to send back the strangers and unclean, and to guard against thieves and others that were enemies to the house of God. In allusion to this office, ministers are said to have the keys to the kingdom of heaven committed to them ( Matt. xvi. 19 ), that they may admit, and exclude, according to the law of Christ. II. Of several of those that were called to this service, it is taken notice of that they were mighty men of valour ( v. 6 ), strong men ( v. 7 ), able men ( v. 8 ), and one of them that he was a wise counsellor ( v. 14 ), who probably, when he had used this office of a deacon well and given proofs of more than ordinary wisdom, purchased to himself a good degree, and was preferred from the gate to the council-board, 1 Tim. iii. 13 . As for those that excelled in strength of body, and courage and resolution of mind, they were thereby qualified for the post assigned them; for whatever service God calls men to he either finds them fit or makes them so. III. The sons of Obed-edom were employed in this office, sixty-two of that family. This was he that entertained the ark with reverence and cheerfulness; and see how he was rewarded for it. 1. He had eight sons ( v. 5 ), for God blessed him. The increase and building up of families are owing to the divine blessing; and a great blessing it is to a family to have many children, when like these they are able for, and eminent in, the service of God. 2. His sons were preferred to places of trust in the sanctuary. They had faithfully attended the ark in their own house, and now were called to attend it in God's house. He that is trusty in little shall be trusted with more. He that keeps God's ordinances in his own tent is fit to have the custody of them in God's tabernacle, 1 Tim. iii. 4, 5 . I have kept thy law, says David, and this I had because I kept thy precepts, Ps. cxix. 55, 56 . IV. It is said of one here that though he was not the first-born his father made him the chief ( v. 10 ), either because he was very excellent, or because the elder son was very weak. He was made chief, perhaps not in inheriting the estate (for that was forbidden by the law, Deut. xxi. 16, 17 ), but in this service, which required personal qualifications. V. The porters, as the singers, had their post assigned them by lot, so many at such a gate, and so many at such a one, that every one might know his post and make it good, v. 13 . It is not said that they were cast into twenty-four courses, as before; but here are the names of about twenty-four ( v. 1-11 ), and the posts assigned are twenty-four, v. 17, 18 . We have therefore reason to think they were distributed into as many companies. Happy are those who dwell in God's house: for, as they are well fed, well taught, and well employed, so they are well guarded. Men attended at the gates of the temple, but angels attend at the gates of the New Jerusalem, Rev. xxi. 12 . 20
Matthew HenryMatthew Henry's Complete Commentary · 1714
> And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things. 21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli. 22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the Lord . 23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites: 24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures. 25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son. 26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated. 27 Out of the spoils won in battles did they dedicate to maintain the house of the Lord . 28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren. Observe, 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar-flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches. 2. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle ( v. 27 ), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoils Heb. vii. 4 . In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord, Num. xxxi. 50 . Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, v. 28 . Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?" Men of war must honour God with their spoils. 3. These treasures had treasurers, those that were over them ( v. 20 , 26 ), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out. 29