Habakkuk 3 Commentary

Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms. 12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men. 13 Then I saw that she was defiled, that they took both one way, 14 And that she increased her whoredoms: for when she saw men portrayed upon the wall, the images of the Chaldeans portrayed with vermilion, 15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity: 16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them. 18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister. 19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. 20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses. 21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth. The prophet Hosea, in his time, observed that the two tribes retained their integrity, in a great measure, when the ten tribes had apostatized ( Hos. xi. 12 , Ephraim indeed compasses me about with lies, but Judah yet rules with God and is faithful with the saints; and this was justly expected from them: Hos. iv. 15 , Though thou Israel play the harlot, yet let not Judah offend ); but this lasted not long. By some unhappy matches made between the house of David and the house of Ahab the worship of Baal had been brought into the kingdom of Judah, but had been by the reforming kings worked out again; and at the time of the captivity of the ten tribes, which was in the reign of Hezekiah, things were in a good posture: but it lasted not long. In the reign of Manasseh, soon after the kingdom of Judah had seen the destruction of the kingdom of Israel, they became more corrupt than Israel had been in their inordinate love of idols, v. 11 . Instead of being made better by the warning which that destruction gave them, they were made worse by it, as if they were displeased because the Lord had made that breach upon Israel, and for that reason became disaffected to him and to his service. Instead of being made to stand in awe of him as a jealous God, they therefore grew strange to him, and liked those gods better that would admit of partners with them. Note, Those may justly expect God's judgments upon themselves who do not take warning by his judgments upon others, who see in others what is the end of sin and yet continue to make a light matter of it. But it is bad indeed with those who are made worse by that which should make them better, and have their lusts irritated and exasperated by that which was designed to suppress and subdue them. Jerusalem grew worse in her whoredoms than her sister Samaria had been in her whoredoms. This was observed before ( ch. xvi. 51 ), Neither has Samaria committed half of thy sins. I. Jerusalem, that had been a faithful city, became a harlot, Isa. i. 21 . She also doted upon the Assyrians ( v. 12 ), joined in league with them, joined in worship with them, grew to be in love with their captains and rulers, and cried them up as finer and more accomplished gentlemen than any that ever the land of Israel produced. "See how richly, how neatly, they are dressed, clothed most gorgeously; how well they sit a horse; they are horsemen riding on horses; how charmingly they look, all of them desirable young men. " And thus they grew to affect every thing that was foreign and to despise their own nation; and even the religion of it was mean and homely, and not to be compared with the curiosity and gaiety of the heathen temples. Thus she increased her whoredoms; she fell in love, fell in league, with the Chaldeans. Hezekiah himself was faulty this way when he was proud of the court which the king of Babylon made to him and complimented his ambassadors with the sight of all his treasures, Isa. xxxix. 2 . And the humour increased ( v. 14 ); she doted upon the pictures of the Babylonian captains ( v. 15, 16 ), joined in alliance with that kingdom, invited them to come and settle in Jerusalem, that they might refine the genius of the Jewish nation and make it more polite; nay, they sent for patterns of their images, altars, and temples, and made use of them in their worship. Thus was she polluted with her whoredoms ( v. 17 ), and thereby she discovered her own whoredom ( v. 18 ), her own strong inclination to idolatry. And when she had had enough of the Chaldeans, and grew tired of them and disposed to break her league with them, as Jehoiakim and Zedekiah did, her mind being alienated from them, she courted the Egyptians, doted upon their paramours ( v. 20 ), would come into an alliance with them, and, to strengthen the alliance, would join with them in their idolatries and then depend upon them to be their protectors from all other nations; for so wise, so rich, so strong, was the Egyptian nation, and came to such perfection in idolatry, that there was no nation now which they could take such satisfaction in as in Egypt. Thus they called to remembrance the days of their youth ( v. 19 ), the lewdness of their youth, v. 21 . 1. They pleased themselves with the remembrance of it. When they began to set their affections upon Egypt, they encouraged themselves to put a confidence in that kingdom, because of the old acquaintance they had with it, as if they still retained the gust and relish of the leeks and onions they ate there, or rather of the idolatrous worship they learned there, and brought up with them thence. When they began an acquaintance with Egypt they remembered how merrily their fathers worshipped the golden calf, what music and dancing they had at that sport, which they learned in Egypt; and they hoped they should now have a fair pretence to come to that again. Thus she multiplied her whoredoms, repeated her former whoredoms, and encouraged herself to close with present temptations, by calling to remembrance the days of her youth. Note, Those who, instead of reflecting upon their former sins with sorrow and shame, reflect upon them with pleasure and pride, contract new guilt thereby, strengthen their own corruptions, and in effect bid defiance to repentance. This is returning with the dog to his vomit. 2. They called it God's remembrance, and provoked him to remember it against them. God had said indeed that he would reckon with them for the golden calf, that idol of Egypt ( Exod. xxxii. 34 ); but such was his patience that he seemed to have forgotten it till they, by their league now with the Egyptians against the Chaldeans, did, as it were, put him in mind of it; and in the day when he visits he will now, as he has said, visit for that. It is very observable how this adulteress changes her lovers: she dotes first on the Assyrians; then she thought the Chaldeans finer and courted them; after a while her mind was alienated from them, and she thought the Egyptians more powerful ( v. 20 ) and she must contract an intimacy with them. This shows the folly, (1.) Of fleshly lusts; when they are indulged they grow humoursome and fickle, are soon surfeited but never satisfied; they must have variety, and what is loved one day is loathed the next. Unius adulterium matrimonium vocant—One adultery is called marriage, as Seneca observes. (2.) Of idolatry. Those who think one God too little will not think a hundred sufficient, but will still be for trying more, as finding all insufficient. (3.) Of seeking to creatures for help; we go from one to another, but are disappointed in them all, and can never rest till we have made the God of Israel our help. II. The faithful God justly gives a bill of divorce to this now faithless city, that has become a harlot. His jealousy soon discovered her lewdness ( v. 13 ): I saw that she was defiled, that she was debauched, and saw which way her inclination was, that the two sisters both took one way, and that Jerusalem grew worse than Samaria. For, if we stretch out our hand to a strange god, will not God search this out? No doubt he will; and when he has found it can he be pleased with it? No ( v. 18 ): Then my mind was alienated from her, as it was from her sister. How could the pure and holy God any longer take delight in such a lewd generation? Note, Sin alienates God's mind from the sinner, and justly, for it is the alienation of the sinner's mind from God; but woe, and a thousand woes, to those from whom God's mind is alienated; for whom he turns from he will turn against. The Punishment of Jerusalem. ( b. c. 591.) 22 Therefore, O Aholibah, thus

saith the Lord God ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side; 23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses. 24 And they shall come against thee with chariots, waggons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments. 25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire. 26 They shall also strip thee out of thy clothes, and take away thy fair jewels. 27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more. 28 For thus saith the Lord God ; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: 29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. 30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. 31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand. 32 Thus saith the Lord God ; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much. 33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria. 34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God . 35 Therefore thus saith the Lord God ; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms. Jerusalem stands indicted by the name of Aholibah, for that she, as a false traitor to her sovereign Lord the God of heaven, not having his fear before her eyes, but moved by the instigation of the devil, had revolted from her allegiance to him, had compassed and imagined to shake off his government, had kept up a correspondence had joined in confederacy with his enemies, and the pretenders to a deity, in contempt of his crown and dignity. To this indictment she has pleaded, Not guilty: I am not polluted; I have not gone after Baalim. But it is found against her by the notorious evidence of the fact, and she stands convicted of it, nor has any thing material to offer why judgment should not be given and execution awarded according to law. In these verses, therefore, we have the sentence. I. Her old confederates must be her executioners; and those whom she had courted to be her leaders in sin are now to be employed as instruments of her punishment ( v. 22 ): " I will raise up thy lovers against thee, the Chaldeans, whom formerly thou didst so much admire and covet an acquaintance with, but from whom thy mind is since alienated and with whom thou hast perfidiously broken covenant." They are called thy lovers ( v. 22 ) and yet ( v. 28 ) those whom thou hatest. Note, It is common for sinful love soon to turn into hatred; as Amnon's to Tamar. Those of headstrong and unreasonable passions are often very hot against those persons and things that a little before they were as hot for. Fools run into extremes; nay, and wise men may see cause to change their sentiments. And therefore, as we should rejoice and weep as if we rejoiced not and wept not, so we should love and hate as if we loved not and hated not. Ita ama tanquam osurus—Love as one who may have cause to feel aversion. II. The execution to be done upon her is very terrible. 1. Her enemies shall come against her on every side ( v. 22 ), those of the several nations that constituted the Chaldean army ( v. 23 ), all of them great lords and renowned, whose pomp, and grandeur, and splendid appearance made them look the more amiable when they came as friends to protect and patronise Jerusalem, but the more formidable when they came to chastise its treachery and aimed at no less than its ruin. (1.) They shall come with a great deal of military force ( v. 24 ), with chariots and wagons furnished with all necessary provisions for a camp, with arms and ammunition, bag and baggage, with a vast army, and well armed. (2.) They shall have justice on their side: " I will set judgment before them " (they shall have right with them as well as might; for the king of Babylon had just cause to make war upon the king of Judah, because he had broken his league with him), "and therefore they shall judge thee, not only according to God's judgments, as the instruments of his justice, to punish thee for the indignities done to him, but according to their judgments, according to the law of nations, to punish thee for thy perfidious dealings with them." (3.) They shall prosecute the war with a great deal of fury and resentment. It being a war of revenge, they shall deal with thee hatefully, v. 29 . This will make the execution the more severe that their swords will be dipped in poison. Thou hatest them, and they shall deal hatefully with thee; those that hate will be hated and will be hatefully dealt with. (4.) God himself will lead them on, and his anger shall be mingled with theirs ( v. 25 ): I will set my jealousy against thee; that shall kindle this fire, and then they shall deal furiously with thee. If men deal ever so hatefully, ever so furiously, with us, yet, if we have God on our side, we need not fear them; they can do us no real hurt. But if men deal furiously with us, and God set his jealousy against us too, what will become of us? 2. The particulars of the sentence here passed upon this notorious adulteress are, (1.) That all she has shall be seized on. The clothes and the fair jewels, with which she had endeavoured to recommend herself to her lovers, these she shall be stripped of, v. 26 . All those things that were the ornaments of their state shall be taken away: " They shall take away all thy labour, all that thou hast gotten by thy labour, and shall leave thee naked and bare, " v. 29 . Both city and country shall be impoverished and all the wealth of both swept away. (2.) That her children shall go into captivity. "They shall take thy sons and thy daughters, and make slaves of them ( v. 25 ); for they are children of whoredoms, unworthy the dignities and privileges of Israelites," Hos. ii. 4 . (3.) That she shall be stigmatized and deformed: "They shall take away thy nose and thy ears, shall mark thee for a harlot, and render thee for ever odious," v. 25 . This intimates the many cruelties of the Chaldean soldiers towards the Jews that fell into their hands, whom, it is probable, they used barbarously. Some will have this to be understood figuratively; and by the nose they think is meant the kingly dignity, and by the ears that of the priesthood. (4.) That she shall be exposed to shame: Thy lewdness and thy whoredoms shall be discovered ( v. 29 ), as, when a malefactor is punished, all his crimes are ripped up, and repeated to his disgrace; what was secret then comes to light, and what was done long since is then called to mind. (5.) That she shall be quite cut off and ruined: "The remnant of thy people that have escaped the famine and pestilence shall fall by the sword; and the residue of thy houses that have not been battered down about thy ears shall be devoured by the fire, " v. 25 . And this shall be the end of Jerusalem. III. Because she has trod in the steps of Samaria's sins, she must expect no other than Samaria's fate. It is common, in giving judgment, to have an eye to precedents; so has God in passing this sentence on Jerusalem ( v. 31 , &c.): " Thou hast walked in the way of thy sister, notwithstanding the warning thou hast had given thee, by the fatal consequences of her wickedness; and therefore I will give her cup, her portion of miseries, into thy hand, the cup of the Lord's fury, which will be to thee a cup of trembling. " Now, 1. This cup is said to be deep and large, and to contain much ( v. 32 ), abundance of God's wrath and abundance of miseries, the fruits of that wrath. It is such a cup as that which we read of, Jer. xxv. 15, 16 . The cup of divine vengeance holds a great deal, and so those will find into whose hand it shall be put. 2. They shall be made to drink the very dregs of this cup, as the wicked are said to do ( Ps. lxxv. 8 ): " Thou shalt drink it and suck it out, not because it is pleasant, but because it is forced upon thee ( v. 34 ); thou shalt break the shreds thereof, and pluck off thy own breasts, for indignation at the extreme bitterness of this cup, being full of the fury of the Lord ( Isa. li. 20 ), as men in great anguish tear their hair, and throw every thing from them. Finding there is no remedy, but it must be drank (for I have spoken it, saith the Lord God ), thou shalt have no manner of patience in the drinking of it." 3. They shall be intoxicated by it, made sick, and be at their wits' end, as men in drink are, staggering, and stumbling, and ready to fall ( v. 33 ): Thou shalt be filled with drunkenness and sorrow. Note, Drunkenness has sorrow attending it, to such a degree that the utmost confusion and astonishment are here represented by it. Who would think that that which is such a force upon nature, such a scandal to it, which deprives men of their reason, disorders them to the last degree, and is therefore expressive of the greatest misery, should yet be with many a beloved sin, that they should damn their own souls to distemper their own bodies? Who has woe and sorrow like them? Prov. xxiii. 29 . 4. Being so intoxicated, they shall become, as drunkards deserve to be, a laughing-stock to all about them ( v. 32 ): Thou shalt be laughed to scorn and had in derision, as acting ridiculously in every thing thou goest about. When God is about to ruin a people he makes their judges fools and pours contempt on their princes, Job xii. 17 , 21 . IV. In all this God will be justified, and by all this they will be reformed; and so the issue even of this will be God's glory and their good. 1. They have been bad, very bad, and that justifies God in all that is brought upon them ( v. 30 ): I will do these things unto thee because thou hast gone a whoring after the heathen, and ( v. 35 ) because thou hast forgotten me and cast me behind thy back. Note, Forgetfulness of God, and a contempt of him, of his eye upon us and authority over us, are at the bottom of all our treacherous adulterous departures from him. Therefore men wander after idols, because they forget God, and their obligations to him; nor could they look with so much desire and delight upon the baits of sin if they did not first cast God behind their back, as not worthy to be regarded. And those who put such an affront upon God, how can they think but that it should turn upon themselves at last? Therefore bear thou also thy lewdness and thy whoredoms; that is, thou shalt suffer the punishment of them, and thou alone must bear the blame. Men need no more to sink them than the weight of their own sins; and those who will not part with their lewdness and their whoredoms must bear them. 2. They shall be better, much better, and this fire, though consuming to many, shall be refining to a remnant ( v. 27 ): Thus will I make thy lewdness to cease from thee. The judgments which were brought upon them by their sins parted between them and their sins, and taught them at length to say, What have we to do any more with idols? Observe, (1.) How inveterate the disease was: Thy whoredoms were brought from the land of Egypt. Their disposition to idolatry was early and innate, their practice of it was ancient, and had gained a sort of prescription by long usage. (2.) How complete the cure was notwithstanding: "Though it has taken root, yet it shall be made to cease, so that thou shalt not so much as lift up thy eyes to the idols again, nor remember Egypt with pleasure any more. " They shall avoid the occasions of this sin, for they shall not so much as look upon an idol, lest their hearts should unawares walk after their eyes. And they shall abandon all inclinations to it: "They shall not remember Egypt; they shall not retain any of that affection for idols which they had from the very infancy of their nation." They got it, through the corruption of nature, in their bondage in Egypt, and lost it, through the grace of God, in their captivity in Babylon, which this was the blessed fruit of, even the taking away of sin, of that sin; so that whereas, before the captivity, no nation (all things considered) was more impetuously bent upon idols and idolatry than they were, after that captivity no nation was more vehemently set against idols and idolatry than they were, insomuch that at this day the image-worship which is practised in the church of Rome confirms the Jews as much as any thing in their prejudices against the Christian religion. Israel and Judah Accused; Judgments Predicted. ( b. c. 591.) 36 The