Bible/1 Chronicles/11

1 Chronicles 11:7

11:6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. chief: Heb. head
And David dwelt in the castle; therefore they called it the city of David. it: that is, Zion

KJV

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David lived in the stronghold; therefore they called it David’s city.

And David dwelt in the castle; therefore they called it the city of David.

And David dwelled in the castle; therefore they called it the city of David.

11:8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city. repaired: Heb. revived

What does 1 Chronicles 11:7 mean?

1 Chronicles 11:7 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), יָשַׁב (yâshab), מְצַד (mᵉtsad). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
in
the
castle;מְצַדmᵉtsad/mets-ad'/H4679a fastness (as a covert of ambush)
therefore
they
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
it
the
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
David.דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
it:
that
is,
Zion

Commentary on 1 Chronicles 11:7

CLARKE · whole chapter
David is anointed king in Hebron, 1Chr 11:1-3 . He wars against the Jebusites, and takes their city, 1Chr 11:4-9 . An account of David's three mightiest heroes; and particularly of their hazardous exploit in bringing water from the well of Beth-lehem, 1Chr 11:10-19 . A list of the rest, and an account of their acts, vv. 20-47. Verse 1 Then all Israel gathered themselves to David - See 2Sam 5:1-10 (note), for the history contained in the first nine verses of this chapter, and the notes there. Verse 11 The number of the mighty men - See 2Sam 23:8 (note), etc., and the notes there. The Targum has a remarkable addition here. "These are the numbers of the strong men who were with David; he was the potent chief of the army; he sat upon the throne of judgment, anointed with the holy oil, all the prophets and wise men standing about him. When he went to battle, he was assisted from on high; and when he sat down to teach the law, the true meaning arose up in his mind. He was elect and pleasant, of a beautiful mien and lovely countenance, exercised in wisdom, prudent in counsel, and strong in virtue; the prince of the assembly, of a melodious voice, master in hymns, and chief among the mighty. He was instructed in the use of martial weapons; he carried a spear, to which was appended the ensign of the host of Judah; he went forth according to the voice of the Holy Spirit, was victorious in battle, and overthrew with his spear three hundred men at one time." - T. On this and some of the following verses there is a judicious note of Dr. Kennicott, which I shall take the liberty to introduce, referring to his first Dissertation on the Hebrew text for farther illustration and proof, p. 128-144. "Among the parallel places, a comparison of which may be of very considerable service, scarce any passages will appear more effectually to correct each other than the catalogue of David's mighty men of valor, as it now stands in 2 Samuel 23:8-39, and in this chapter. About thirty-four Hebrew words have been lost out of this part of the passage in Chronicles, which are happily preserved in Samuel. "The chief point of proof is this, that the catalogue divides these thirty-seven warriors into the captain-general, a first three, a second three, and the remaining thirty; and yet that the third captain of the first ternary is now here omitted. The following juxtaposition will show the whole deficiency, and properly supply it. But let it be observed that Jashobeam, the first captain of the first ternary, had been already mentioned, and that the history is here speaking of the second captain, namely, Eleazar. 2 Samuel 1 Chronicles 2Sam 23:9 And after him was Eleazar the son 1Chr 11:12 And after him was Eleazar the son of Dodo, the Ahohite, one of the three mighty of Dodo, the Ahohite, who was one of the three mighties. men with David when they defied 1Chr 11:13 He was with David at Pas-dammim, and there the Philistines that were there gathered together to the Philistines were gathered together to battle, and the men of Israel were gone away. battle, 2Sam 23:10 He arose and smote the Philistines until his hand was weary and his hand clave unto the sword; and the Lord wrought a great victory that day: and the people returned after him only to spoil. 2Sam 23:11 And after him was Shammah. The son of Agee, the Hararite: and the Philistines were gathered together into a troop, where was where was a piece of ground full of lentiles: and the people a parcel of ground full of barley, and the people fled from the Philistines. 2Sam 23:12 But he fled from before the Philistines. 1Chr 11:14 And they set stood in the midst of the ground and defended themselves, in the midst of that parcel, and delivered it, and slew the Philistines: and the Lord it, and slew the Philistines: and the Lord wrought a great victory. saved them by a great deliverance. Verse 17 David longed - See the notes on 2Sam 23:15-17 (note). Verse 22 Benaiah - slew two lion-like men of Moab - The Targum says, "Benaiah was a valiant man, fearing sin, and of a righteous conduct in Kabzeel; he slew two of the nobles of Moab, who were like two strong lions. He was a great and righteous man as any in the second sanctuary. On a certain day, having struck his foot against a dead tortoise, he went down to Shiloh, and having broken pieces of ice, he washed himself with them, and afterward went up, and read the book of the law of the priests, in which much is contained, in a short winter's day, viz., the tenth of the month Tebeth." Verse 23 Plucked the spear out of the Egyptian's hand, and slew him with his own spear - See the note on 2Sam 23:21 . Verse 25 David set him over his guard - "Made him chief ruler over his disciples." - T. For other particulars, see the notes on the parallel places, where the subject is farther considered. Introduction
HENRY_FULL · 1 Chronicles 11:1–9
David's Accession to the Throne. ( b. c. 1055.) 1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. 2 And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the Lord thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel. 3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the Lord ; and they anointed David king over Israel, according to the word of the Lord by Samuel. 4 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land. 5 And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David. 6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. 7 And David dwelt in the castle; therefore they called it the city of David. 8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city. 9 So David waxed greater and greater: for the Lord of hosts was with him. David is here brought to the possession. I. Of the throne of Israel, after he had reigned seven years in Hebron, over Judah only. In consideration of his relation to them ( v. 1 ), his former good services, and especially the divine designation ( v. 2 ), they anointed him their king: he covenanted to protect them, and they to bear faith and true allegiance to him, v. 3 . Observe, 1. God's counsels will be fulfilled at last, whatever difficulties lie in the way. If God had said, David shall rule, it is in vain to oppose it. 2. Men that have long stood in their own light, when they have long wearied themselves with their lying vanities, it is to be hoped, will understand the things that belong to their peace and return to their own mercies. 3. Between prince and people there is an original contract, which both ought religiously to observe. If ever any prince might have claimed an absolute despotic power, David might, and might as safely as any have been entrusted with it; and yet he made a covenant with the people, took the coronation-oath, to rule by law. II. Of the strong-hold of Zion, which was held by the Jebusites till David's time. Whether David had a particular eye upon it as a place fit to make a royal city, or whether he had a promise of it from God, it seems that one of his first exploits was to make himself master of that fort; and, when he had it, he called it the city of David, v. 7 . To this reference is had, Ps. ii. 6 . I have set my king upon my holy hill of Zion. See here what quickens and engages resolution in great undertakings. 1. Opposition. When the Jebusites set David at defiance, and said, Thou shalt not come hither. he resolved to force it, whatever it cost him. 2. Prospect of preferment. When David proposed to give the general's place to him that would lead the attack upon the castle of Zion, Joab was fired with the proposal, and he went up first, and was chief. It has been said, "Take away honour out of the soldier's eye and you cut off the spurs from his heels."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 25:16

These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

Numbers 35:1

And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,

Joshua 21:3

And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.

Joshua 21:4

And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.

Joshua 21:5

And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.

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Zion

People & places in this verse

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Verses like this

Other verses that share key original-language words with 1 Chronicles 11:7.

Genesis 13:12

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

Genesis 19:22

Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar. Zoar: that is, Little

Genesis 19:25

And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

Genesis 19:29

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

Genesis 23:10

And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, audience: Heb. ears

Genesis 4:17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Enoch: Heb. Chanoch

Frequently asked questions

What does 1 Chronicles 11:7 say?

1 Chronicles 11:7 (King James Version) reads: "And David dwelt in the castle; therefore they called it the city of David. it: that is, Zion"

Is 1 Chronicles 11:7 in the Old or New Testament?

1 Chronicles 11:7 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 11:7, what is one truth here you can carry into today?

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