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1 Chronicles 13:10

13:9 And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. Chidon: also called Nachon,.Sam.6.6. stumbled: or, shook it
And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

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Yahweh’s anger burned against Uzza, and he struck him, because he put his hand on the ark; and he died there before God.

And the anger of the Lord was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

13:11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day. Perezuzza: that is, The breach of Uzza

What does 1 Chronicles 13:10 mean?

1 Chronicles 13:10 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include אַף (ʼaph), יְהֹוָה (Yᵉhôvâh), חָרָה (chârâh).

Hebrew interlinear

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And
the
angerאַףʼaph/af/H639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
was
kindledחָרָהchârâh/khaw-raw'/H2734to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
against
Uzza,עֻזָּאʻUzzâʼ/ooz-zaw'/H5798Uzza or Uzzah, the name of five Israelites
and
he
smoteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
him,
because
he
putשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
his
handיָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
to
the
ark:אָרוֹןʼârôwn/aw-rone'/H727a box
and
there
he
diedמוּתmûwth/mooth/H4191to die (literally or figuratively); causatively, to kill
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on 1 Chronicles 13:10

HENRY_FULL · whole chapter
Genealogies. ( b. c. 1660.) 1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And the sons of Bela were, Addar, and Gera, and Abihud, 4 And Abishua, and Naaman, and Ahoah, 5 And Gera, and Shephuphan, and Huram. 6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath: 7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud. 8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives. 9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, 10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers. 11 And of Hushim he begat Abitub, and Elpaal. 12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof: 13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: 14 And Ahio, Shashak, and Jeremoth, 15 And Zebadiah, and Arad, and Ader, 16 And Michael, and Ispah, and Joha, the sons of Beriah; 17 And Zebadiah, and Meshullam, and Hezeki, and Heber, 18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal; 19 And Jakim, and Zichri, and Zabdi, 20 And Elienai, and Zilthai, and Eliel, 21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi; 22 And Ishpan, and Heber, and Eliel, 23 And Abdon, and Zichri, and Hanan, 24 And Hananiah, and Elam, and Antothijah, 25 And Iphedeiah, and Penuel, the sons of Shashak; 26 And Shamsherai, and Shehariah, and Athaliah, 27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham. 28 These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem. 29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah: 30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab, 31 And Gedor, and Ahio, and Zacher. 32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them. There is little or nothing of history in all these verses; we have not therefore much to observe. 1. As to the difficulties that occur in this and the foregoing genealogies we need not perplex ourselves. I presume Ezra took them as he found them in the books of the kings of Israel and Judah ( ch. ix. 1 ), according as they were given in by the several tribes, each observing what method they thought fit. Hence some as cend, others de secnd; some have numbers affixed, others places; some have historical remarks intermixed, others have not; some are shorter, others longer; some agree with other records, others differ; some, it is likely, were torn, erased, and blotted, others more legible. Those of Dan and Reuben were entirely lost. This holy man wrote as he was moved by the Holy Ghost; but there was no necessity for the making up of the defects, no, nor for the rectifying of the mistakes, of these genealogies by inspiration. It was sufficient that he copied them out as they came into his hand, or so much of them as was requisite to the present purpose, which was the directing of the returned captives to settle as nearly as they could with those of their own family, and in the places of their former residence. We may suppose that many things in these genealogies which to us seem intricate, abrupt, and perplexed, were plain and easy to them then (who knew how to fill up the deficiencies) and abundantly answered the intention of the publishing of them. 2. Many great and mighty nations there were now in being upon earth, and many illustrious men in them, whose names are buried in perpetual oblivion, while the names of multitudes of the Israel of God are here carefully preserved in everlasting remembrance. They are Jasher, Jeshurun—just ones, and the memory of the just is blessed. Many of these we have reason to fear, came short of everlasting honour (for even the wicked kings of Judah come into the genealogy), yet the perpetuating of their names here was a figure of the writing of the names of all God's spiritual Israel in the Lamb's book of life. 3. This tribe of Benjamin was once brought to a very low ebb, in the time of the judges, upon the occasion of the iniquity of Gibeah, when only 600 men escaped the sword of justice; and yet, in these genealogies, it makes as good a figure as almost any of the tribes: for it is the honour of God to help the weakest and raise up those that are most diminished and abased. 4. Here is mention of one Ehud ( v. 6 ), in the preceding verse of one Gera ( v. 5 ) and ( v. 8 ) of one that descended from him, that begat children in the country of Moab, which inclines me to think it was that Ehud who was the second of the judges of Israel; for he is said to be the son of Gera and a Benjamite ( Judg. iii. 15 ), and he delivered Israel from the oppression of the Moabites by killing the king of Moab, which might give him a greater sway in the country of Moab than we find evidence of in his history and might occasion some of his posterity to settle there. 5. Here is mention of some of the Benjamites that drove away the inhabitants of Gath ( v. 13 ), perhaps those that had slain the Ephraimites ( ch. vii. 21 ) or their posterity, by way of reprisal: and one of those that did this piece of justice was named Beriah too, that name in which the memorial of that injury was preserved. 6. Particular notice is taken of those that dwelt in Jerusalem ( v. 28 and again v. 32 ), that those whose ancestors had had their residence there might thereby be induced, at their return from captivity, to settle there too, which, for aught that appears, few were willing to do, because it was the post of danger: and therefore we find ( Neh. xi. 2 ) the people blessed those that willingly offered themselves to dwell at Jerusalem, the greater part being inclined to prefer the cities of Judah. Those whose godly parents had their conversation in the new Jerusalem should thereby be engaged to set their faces thitherward and pursue the way thither, whatever it cost them.

Verses like this

Other verses that share key original-language words with 1 Chronicles 13:10.

Exodus 3:20

And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.

1 Samuel 11:6

And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.

1 Samuel 17:28

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1 Samuel 20:30

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness? Thou: or, Thou perverse rebel: Heb. Son of perverse rebellion

2 Samuel 6:7

And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. error: or, rashness

Deuteronomy 11:17

And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

Deuteronomy 29:27

And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

Deuteronomy 31:17

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? befall: Heb. find

Frequently asked questions

What does 1 Chronicles 13:10 say?

1 Chronicles 13:10 (King James Version) reads: "And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God."

Is 1 Chronicles 13:10 in the Old or New Testament?

1 Chronicles 13:10 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 13:10, what is one truth here you can carry into today?

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