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1 Chronicles 16:2

16:1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

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When David had finished offering the burnt offering and the peace offerings, he blessed the people in Yahweh’s name.

And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.

And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.

16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.

What does 1 Chronicles 16:2 mean?

1 Chronicles 16:2 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include דָּוִד (Dâvid), כָּלָה (kâlâh), עָלָה (ʻâlâh). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
when
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
had
made
an
endכָּלָהkâlâh/kaw-law'/H3615to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
of
offeringעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
the
burnt
offeringsעֹלָהʻôlâh/o-law'/H5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and
the
peace
offerings,שֶׁלֶםshelem/sheh'-lem/H8002properly, requital, i.e. a (voluntary) sacrifice in thanks
he
blessedבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
in
the
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
of
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God

Commentary on 1 Chronicles 16:2

HENRY_FULL · 1 Chronicles 16:2–11
le >Genealogies. ( b. c. 1400.) 35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah: 36 And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab, 37 And Gedor, and Ahio, and Zechariah, and Mikloth. 38 And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren. 39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal: and Merib-baal begat Micah. 41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz. 42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza; 43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son. 44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel. These verses are the very same with ch. viii. 29-38 , giving an account of the ancestors of Saul and the posterity of Jonathan. There it is the conclusion of the genealogy of Benjamin; here it is an introduction to the story of Saul. We take the repetition as we find it; but if we admit that there are in the originals, especially in these books, some errors of the transcribers, I should be tempted to think this repetition arose from a blunder. Some one, in copying out these genealogies, having written those words, v. 34 ( These dwelt in Jerusalem ), cast his eye on the same words, ch. viii. 28 . ( These dwelt in Jerusalem ), and so went on with what followed there, instead of going on with what followed here; and, when he perceived his mistake, was loth to make a blot in his book, and so let it stand. We have a rule in our law, Redundans non nocet — Redundancies do no harm.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Chronicles 8:31

And Gedor, and Ahio, and Zacher. Zacher: or, Zechariah.IChr.9.37

Topics

Tabernacle

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 1 Chronicles 16:2.

2 Kings 21:7

And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

2 Samuel 6:18

And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.

Deuteronomy 26:15

Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

Deuteronomy 27:12

These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:

Frequently asked questions

What does 1 Chronicles 16:2 say?

1 Chronicles 16:2 (King James Version) reads: "And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD."

Is 1 Chronicles 16:2 in the Old or New Testament?

1 Chronicles 16:2 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 16:2, what is one truth here you can carry into today?

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