Bible/1 Chronicles/2

1 Chronicles 2:35

2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

KJV

Save image

Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai.

And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.

And Sheshan gave his daughter to Jarha his servant to wife; and she bore him Attai.

2:36 And Attai begat Nathan, and Nathan begat Zabad,

What does 1 Chronicles 2:35 mean?

1 Chronicles 2:35 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include שֵׁשָׁן (Shêshân), נָתַן (nâthan), בַּת (bath). It connects to 25 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
SheshanשֵׁשָׁןShêshân/shay-shawn'/H8348Sheshan, an Israelite
gaveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
his
daughterבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
to
JarhaיַרְחָעYarchâʻ/yar-khaw'/H3398Jarcha, an Egyptian
his
servantעֶבֶדʻebed/eh'-bed/H5650a servant
to
wife;אִשָּׁהʼishshâh/ish-shaw'/H802a woman
and
she
bareיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
him
Attai.עַתַּיʻAttay/at-tah'ee/H6262Attai, the name of three Israelites

Commentary on 1 Chronicles 2:35

HENRY_FULL · 1 Chronicles 2:34–36
Jerusalem. 2 And the king went up into the house of the Lord , and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the Lord . 3 And the king stood by a pillar, and made a covenant before the Lord , to walk after the Lord , and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. Josiah had received a message from God that there was no preventing the ruin of Jerusalem, but that he should deliver only his own soul; yet he did not therefore sit down in despair, and resolve to do nothing for his country because he could not do all he would. No, he would do his duty, and then leave the event to God. A public reformation was the thing resolved on; if any thing could prevent the threatened ruin it must be that; and here we have the preparations for that reformation. 1. He summoned a general assembly of the states, the elders, the magistrates or representatives of Judah and Jerusalem, to meet him in the house of the Lord, with the priests and prophets, the ordinary and extraordinary ministers, that, they all joining in it, it might become a national act and so be the more likely to prevent national judgments; they were all called to attend ( v. 1, 2 ), that the business might be done with the more solemnity, that they might all advise and assist in it, and that those who were against it might be discouraged from making any opposition. Parliaments are no diminution at all to the honour and power of good princes, but a great support to them. 2. Instead of making a speech to this convention, he ordered the book of the law to be read to them; nay, it should seem, he read it himself ( v. 2 ), as one much affected with it and desirous that they should be so too. Josiah thinks it not below him to be a reader, any more than Solomon did to be a preacher, nay, and David himself to be a door-keeper in the house of God. Besides the convention of the great men, he had a congregation of the men of Judah and the inhabitants of Jerusalem to hear the law read. It is really the interest of princes to promote the knowledge of the scriptures in their dominions. If the people be but as stedfastly resolved to obey by law as he is to govern by law, the kingdom will be happy. All people are concerned to know the scripture, and all in authority to spread the knowledge of it. 3. Instead of proposing laws for the confirming of them in their duty, he proposed an association by which they should all jointly engage themselves to God, v. 3 . The book of the law was the book of the covenant, that, if they would be to God a people, he would be to them a God; they here engage themselves to do their part, not doubting but that then God would do his. (1.) The covenant was that they should walk after the Lord, in compliance with his will, in his ordinances and his providences, should answer all his calls and attend all his motions—that they should make conscience of all his commandments, moral, ceremonial, and judicial, and should carefully observe them with all their heart and all their soul, with all possible care and caution, sincerity, vigour, courage, and resolution, and so fulfil the conditions of this covenant, in dependence upon the promises of it. (2.) The covenanters were, in the first place, the king himself, who stood by his pillar ( ch. xi. 14 ) and publicly declared his consent to this covenant, to set them an example, and to assure them not only of his protection but of his presidency and all the furtherance his power could give them in their obedience. It is no abridgment of the liberty even of princes themselves to be in bonds to God. All the people likewise stood to the covenant, that is, they signified their consent to it and promised to abide by it. It is of good use to oblige ourselves to our duty with all possible solemnity, and this is especially seasonable after notorious backslidings to sin and decays in that which is good. He that bears an honest mind does not shrink from positive engagements: fast bind, fast find. Josiah Reforms Judah. ( b. c. 623.) 4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 2:13

And they forsook the LORD, and served Baal and Ashtaroth.

2 Samuel 15:23

And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness. Kidron: Gr. Cedron

1 Kings 12:29

And he set the one in Bethel, and the other put he in Dan.

1 Kings 16:31

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. as if: Heb. was it a light thing, etc

1 Kings 18:19

Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.

1 Kings 18:26

And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. hear: or, answer answered: or, heard leaped: or, leaped up and down at the altar

1 Kings 18:40

And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. Take: or, Apprehend

1 Kings 19:18

Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him. I have: or, I will leave

1 Chronicles 17:16

And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?

1 Chronicles 21:3

And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

1 Chronicles 21:7

And God was displeased with this thing; therefore he smote Israel. And: Heb. And it was evil in the eyes of the LORD concerning this thing

1 Chronicles 22:4

Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.

1 Chronicles 24:4

And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

1 Chronicles 26:1

Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph. Meshelemiah: or, Shelemiah, ver.14. Asaph: or, Abiasaph Chap.9.19.&.37.

2 Chronicles 33:3

For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. he built: Heb. he returned and built

2 Chronicles 33:7

And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:

2 Chronicles 34:3

For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.

2 Chronicles 34:4

And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. the images: or, the sun images graves: Heb. face of the graves

Isaiah 27:9

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. images: or, sun images

Jeremiah 7:9

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;

Hosea 4:15Amos 4:4Matthew 26:3Matthew 27:1John 18:1

Topics

AhlaiServants

Verses like this

Other verses that share key original-language words with 1 Chronicles 2:35.

1 Samuel 25:44

But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.

1 Chronicles 2:34

Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

1 Samuel 14:50

And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle. Abner: Heb. Abiner

1 Samuel 18:19

But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.

1 Samuel 18:27

Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

1 Samuel 22:7

Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;

1 Samuel 25:39

And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.

1 Samuel 25:40

And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.

Frequently asked questions

What does 1 Chronicles 2:35 say?

1 Chronicles 2:35 (King James Version) reads: "And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai."

Is 1 Chronicles 2:35 in the Old or New Testament?

1 Chronicles 2:35 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 2:35, what is one truth here you can carry into today?

Plan a sermon or study on 1 Chronicles 2:35
2:34Read all of 1 Chronicles 22:36